Moksopaya [sanskrit]

192,019 words | ISBN-10: 8120831470 | ISBN-13: 9788120831476

This Sanskrit edition of the Moksopaya. It is a large philosophical text dealing with “the science of liberation”. Similar to the Yoga-vasistha in content, the Mokshopaya-shastra was likely its predecessor, said to contain 30,000 shlokas (metrical verses). One of the core philosophies of the texts teaches the non-existence of cognitive objects; while holding such a view leads to an attitude of dispassion towards worldly matters.

Verse 3.14.57

< Previous

Next >

चित्स्पन्दरूपिणोरस्ति न भेदः कर्तृकर्मणोः ।
स्पन्दमात्रं भवेत्कर्म स एव पुरुषः स्मृतः ॥ ५७ ॥

citspandarūpiṇorasti na bhedaḥ kartṛkarmaṇoḥ |
spandamātraṃ bhavetkarma sa eva puruṣaḥ smṛtaḥ || 57 ||

The Sanskrit text of Moksopaya Verse 3.14.57 is contained in the book The Yogavasistha of Valmiki by Vasudeva Laxmana Sharma Pansikar. This book is not available online so in order to read the full text and translation you should buy the book:
Buy now! Sanskrit text by Vasudeva Laxmana Sharma Pansikar (2008)

Glossary of Sanskrit terms

Note: This extracts Sanskrit terms and links to English definitions from the glossary, based on an experimental segmentation of verse (3.14.57). Some terms could be superfluous while some might not be mentioned. Click on the word to show English definitions.

Cit, Spanda, Rupin, Asti, Bheda, Kartrikarman, Spandamatra, Karman, Sah, Eva, Purusha, Smrita,

Analysis of Sanskrit grammar

Note: this is an experimental feature and only shows the first possible analysis of the Sanskrit text (Moksopaya Verse 3.14.57). If the system was successful in segmenting the sentence, you will see of which words it is made up of, generally consisting of Nouns, Pronouns, Verbs, Participles and Indeclinables. Click on the link to show all possible derivations of the word.

Line 1: “citspandarūpiṇorasti na bhedaḥ kartṛkarmaṇoḥ ”
cit -
cit (noun, feminine)

[compound], [adverb], [nominative single], [vocative single]

cit (noun, masculine)

[compound], [adverb], [nominative single], [vocative single]

cit (noun, neuter)

[compound], [adverb], [nominative single], [vocative single], [accusative single]
spanda -
spanda (noun, masculine)

[compound], [vocative single]
rūpiṇor -
rūpin (noun, masculine)

[genitive dual], [locative dual]

rūpin (noun, neuter)

[genitive dual], [locative dual]
asti -
asti (noun, feminine)

[compound], [adverb]

astī (noun, masculine)

[adverb], [vocative single]

astī (noun, feminine)

[compound], [adverb], [vocative single]

astī (noun, neuter)

[compound], [adverb], [nominative single], [vocative single], [accusative single]

√as (verb class 2)

[present active third single]
na -
na (indeclinable particle)

[indeclinable particle]

na (noun, masculine)

[compound], [vocative single]

na (noun, neuter)

[compound], [vocative single]
bhedaḥ -
bheda (noun, masculine)

[nominative single]
kartṛkarmaṇoḥ -
kartṛkarman (noun, masculine)

[genitive dual], [locative dual]

kartṛkarman (noun, neuter)

[genitive dual], [locative dual]
Line 2: “spandamātraṃ bhavetkarma sa eva puruṣaḥ smṛtaḥ ”
spandamātram -
spandamātra (noun, masculine)

[adverb], [accusative single]

spandamātra (noun, neuter)

[adverb], [nominative single], [accusative single]
bhavet -
√bhū (verb class 1)

[optative active third single]
karma -
karman (noun, neuter)

[compound], [adverb], [nominative single], [vocative single], [accusative single]
sa* -
saḥ (indeclinable correlative)

[indeclinable correlative]

sa (noun, masculine)

[nominative single]
eva -
eva (indeclinable particle)

[indeclinable particle]

eva (noun, masculine)

[compound], [vocative single]

eva (noun, neuter)

[compound], [vocative single]
puruṣaḥ -
puruṣa (noun, masculine)

[nominative single]
smṛtaḥ -
smṛta (noun, masculine)

[nominative single]

√smṛ -> smṛta (participle, masculine)

[nominative single from √smṛ class 1 verb]

Last Updated: 13 September, 2021