Vikarana, Vikaraṇa, Vikāraṇa: 11 definitions
Introduction:
Vikarana means something in Hinduism, Sanskrit, Jainism, Prakrit. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
In Hinduism
Vyakarana (Sanskrit grammar)
Source: Wikisource: A dictionary of Sanskrit grammarVikaraṇa (विकरण).—An affix placed between a root and the personal ending, for showing the specific tense or mood or voice to convey which, the personal ending is applied; e. g. the conjugational signs शप्, श्यन्, श्रु, श, श्नम्, उ, श्ना (śap, śyan, śru, śa, śnam, u, śnā) and यक्, आम् (yak, ām), as also स्य, तास्, सिप्, आम् (sya, tās, sip, ām) and च्लि (cli) with its substitutes. Although the term विकरण (vikaraṇa) is used by ancient grammarians and freely used by the Mahabhsyakara in connection with the affixes, mentioned in the sutras of Panini, such as शप्, श्यन् (śap, śyan) and others, the term is not found in the Sutras of Panini. The vikaranas are different from the major kinds of the regular affixes तिङ्, कृत्य (tiṅ, kṛtya) and other similar ones. The vikaranas can be called कृत् (kṛt); so also, as they are mentioned in the topic (अधिकार (adhikāra)) of affixes or Pratyayas, they hold the designation ' pratyaya '. For the use of the word विकरण (vikaraṇa) see M.Bh. on P. I.3. 12, III, 1.31 and VI. 1.5. The term विकरण (vikaraṇa) is found. in the Yājñavalkya Siksa in the sense of change, (cf. उपधारञ्जनं कुर्यान्मनोर्विकरणे सति (upadhārañjanaṃ kuryānmanorvikaraṇe sati)) and possibly the ancient grammarians used it in that very sense as they found the root कृ (kṛ) modified as करु (karu) or कुरु (kuru), or चि (ci) as चिनु (cinu), or भू (bhū) as भव (bhava) before the regular personal endings तिप्, तस् (tip, tas) etc.
Vyakarana (व्याकरण, vyākaraṇa) refers to Sanskrit grammar and represents one of the six additional sciences (vedanga) to be studied along with the Vedas. Vyakarana concerns itself with the rules of Sanskrit grammar and linguistic analysis in order to establish the correct context of words and sentences.
Ayurveda (science of life)
Source: gurumukhi.ru: Ayurveda glossary of termsVikaraṇa (विकरण):—Derangement , because of subtle property of poison it penetrates into and deranges the minutest capillaries.
Āyurveda (आयुर्वेद, ayurveda) is a branch of Indian science dealing with medicine, herbalism, taxology, anatomy, surgery, alchemy and related topics. Traditional practice of Āyurveda in ancient India dates back to at least the first millenium BC. Literature is commonly written in Sanskrit using various poetic metres.
Languages of India and abroad
Sanskrit dictionary
Source: DDSA: The practical Sanskrit-English dictionaryVikaraṇa (विकरण).—The inserted conjugational affix, the conjugational sign placed between the root and the terminations.
-ṇam Change, modification.
Derivable forms: vikaraṇaḥ (विकरणः).
--- OR ---
Vikāraṇa (विकारण).—a. Causeless; तस्मात् स्यात् कलहो यत्र गृहे नित्यं विकारणः (tasmāt syāt kalaho yatra gṛhe nityaṃ vikāraṇaḥ) Pañcatantra (Bombay) 5.75.
Source: Cologne Digital Sanskrit Dictionaries: Edgerton Buddhist Hybrid Sanskrit DictionaryVikaraṇa (विकरण) or Vikiraṇa.—q.v.; also in sarvasattva-tamo-vikaraṇa- (dispelling the darkness of all creatures)-dharmā- vabhāsa- Gaṇḍavyūha 234.7; (om. sattva) 235.5.
Source: Cologne Digital Sanskrit Dictionaries: Shabda-Sagara Sanskrit-English DictionaryVikaraṇa (विकरण).—m.
(-ṇaḥ) The inserted conjugational affix, (in gram.)
Source: Cologne Digital Sanskrit Dictionaries: Cappeller Sanskrit-English DictionaryVikaraṇa (विकरण).—[adjective] & [neuter] changing, modifying; [masculine] the inserted conjugational suffix ([grammar]).
--- OR ---
Vikāraṇa (विकारण).—[adjective] causeless.
Source: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English Dictionary1) Vikaraṇa (विकरण):—[=vi-karaṇa] [from vi] 1. vi-karaṇa mfn. (for 2. See, [ib.]) deprived of organs of sense (-tva n.), [Bādarāyaṇa’s Brahma-sūtra [Scholiast or Commentator]]
2) Vikāraṇa (विकारण):—[=vi-kāraṇa] [from vi] mfn. causeless, [Pañcatantra] ([varia lectio])
3) Vikaraṇa (विकरण):—[=vi-karaṇa] [from vi-kṛ] 2. vi-karaṇa m. (for 1. See p. 950, col. 1) ‘producing a change.’ (in gram.) a term for the affix or conjugational characteristic which is placed between the root and terminations, the inserted conjugational affix (according to Pāṇini these affixes are śap, śapo luk, ślu, śyan, śnu, śa, śnam, u, śnā, yak, and cli [with its substitutes], tāsi, sya, sip, the first nine of which are added in the [Present tense], [Imperfect tense], Imperative, and Potential, and before a Kṛt which contains a mute palatal ś, in the case of Active verbs; yak is added in the case of the Karman or Bhāva id est. Passives or Neuters; cli is added in the Aorist, tāsi in the 1st Future, sya in the 2nd Future and Conditional, and sip before Leṭ.; lug-vikaraṇa, ‘having luk for its Vik°’ [said of roots of cl. 2.]; ākhyāta-pada-vikaraṇāḥ, ‘words which modify the finite verb’ id est. make it accented)
4) [=vi-karaṇa] [from vi-kṛ] n. change, modification, [Nirukta, by Yāska]
5) [v.s. ...] a disturbing influence, [Sarvadarśana-saṃgraha]
Source: DDSA: Paia-sadda-mahannavo; a comprehensive Prakrit Hindi dictionary (S)Vikaraṇa (विकरण) in the Sanskrit language is related to the Prakrit words: Vikaraṇa, Vigaraṇa.
[Sanskrit to German]
Sanskrit, also spelled संस्कृतम् (saṃskṛtam), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
Prakrit-English dictionary
Source: DDSA: Paia-sadda-mahannavo; a comprehensive Prakrit Hindi dictionaryVikaraṇa (विकरण) in the Prakrit language is related to the Sanskrit word: Vikaraṇa.
Prakrit is an ancient language closely associated with both Pali and Sanskrit. Jain literature is often composed in this language or sub-dialects, such as the Agamas and their commentaries which are written in Ardhamagadhi and Maharashtri Prakrit. The earliest extant texts can be dated to as early as the 4th century BCE although core portions might be older.
Kannada-English dictionary
Source: Alar: Kannada-English corpusVikaraṇa (ವಿಕರಣ):—[noun] the ability to change one’s physical form, shape at one’s will.
Kannada is a Dravidian language (as opposed to the Indo-European language family) mainly spoken in the southwestern region of India.
See also (Relevant definitions)
Starts with: Vikarana-pattaka, Vikaranacini, Vikaranatva.
Ends with: Apatti-avikarana, Arthavikarana, Asavikarana, Asvikarana, Avikarana, Daivikarana, Darta-ra-navikarana, Dhruvikarana, Dravikarana, Lugvikarana, Luptavikarana, Manavikarana, Navikarana, Nirjivikarana, Punarnavikarana, Shluvikarana, Svikarana, Vishuddhavishayajyotirvikarana.
Full-text (+38): Syadi, Vikirana, Vikaranatva, Shlu, Shayac, Vikarana-pattaka, Vikarani, Vigarana, Shap, Kya, Vikartri, Vritadi, Taudadika, Arthavikarana, Juhotyadigana, Shnam, Vikarin, Uv, Lridit, Sip.
Relevant text
Search found 7 books and stories containing Vikarana, Vikaraṇa, Vikāraṇa, Vi-karana, Vi-karaṇa, Vi-kāraṇa; (plurals include: Vikaranas, Vikaraṇas, Vikāraṇas, karanas, karaṇas, kāraṇas). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Yoga-sutras (with Vyasa and Vachaspati Mishra) (by Rama Prasada)
Sūtra 3.47 < [Book 3 - Attainment (Vibhūti or Siddhi)]
Yoga-sutras (with Bhoja’s Rajamartanda) (by Rajendralala Mitra)
Sūtra 3.48 < [Third Chapter (Vibhuti Pada)]
Yoga-sutras (Vedanta Commentaries)
Sūtras 40-50 < [Part III - Powers]
Mahabharata (English) (by Kisari Mohan Ganguli)
Section CLXXVII < [Ghatotkacha-badha Parva]
A History of Indian Philosophy Volume 5 (by Surendranath Dasgupta)
Part 1 - The Doctrine of the Pāśupata-sūtras < [Chapter XXXVIII - Śaiva Philosophy in some of the Important texts]
Vinaya (3): The Cullavagga (by T. W. Rhys Davids)
Cullavagga, Khandaka 7, Chapter 4 < [Khandaka 7 - Dissensions in the Order]