Shastravartasamuccaya, Śāstravārtāsamuccaya, Shastravarta-samuccaya: 1 definition

Introduction:

Shastravartasamuccaya means something in Jainism, Prakrit. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.

The Sanskrit term Śāstravārtāsamuccaya can be transliterated into English as Sastravartasamuccaya or Shastravartasamuccaya, using the IAST transliteration scheme (?).

Alternative spellings of this word include Shastravartasamuchchaya.

In Jainism

Jain philosophy

[«previous next»] — Shastravartasamuccaya in Jain philosophy glossary
Source: International Journal of Jaina Studies: Haribhadra Sūri on Nyāya and Sāṃkhya

Śāstravārtāsamuccaya (शास्त्रवार्तासमुच्चय) by Haribhadra Sūri’s is not a compendium of philosophical systems (darśana) but a comprehensive account (samuccaya) of doctrinal (śāstra) expositions (vārtā/vārttā) or simply doctrines (vāda).

The Śāstravārtāsamuccaya (also, Śāstravārttāsamuccaya) is subdivided into stabakas, chapters or sections:

  1. bhautika-vāda—on the materialism of Cārvāka or Lokāyata;
  2. kāla-vāda,
    svabhāva-vāda,
    niyati-vāda and
    karma-vāda—on the doctrines about the leading principle in the world: time, essence, faith or karma ;
  3. īśvara-vāda—on the doctrine of God of the Nyāya-Vaiśeṣika and
    prakṛti-puruṣa-vāda, on the doctrine of the Soul and Primal Nature of the Sāṃkhya (the ‘Creatrix’);
  4. kṣaṇika-vāda—on the doctrine of momentariness of the Sautrāntika Buddhists;
  5. vijñānādvaita-vāda—on the doctrine of consciousness-only (vijñāna-mātra) of the Yogācāra Buddhists;
  6. śūnya-vāda—on the doctrine of emptiness of the Mādhyamika Buddhists;
  7. nityānityatva-vāda—on the doctrine of eternity-and-noneternity of the Jainas;
  8. brahmādvaita-vāda—on the doctrine of the non-duality of Brahman of the Advaita Vedānta;
  9. mokṣa-vāda—a discussion about the possibility or impossibility of Liberation;
  10. sarvajñatā-pratiṣedha-vāda—on the doctrine of the negation of the possibility of omniscience of the Mīmāṃsā and an unidentified Buddhist sect (bauddha ekadeśī mata); and
  11. śabdārtha-saṃbandha-pratiṣedha-vāda—on the doctrine of the negation of the word-meaning relation of the Sautrāntika Buddhists.
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