Sarvajnata, aka: Sarvajñatā, Sarva-jnata; 1 Definition(s)
Sarvajnata means something in Buddhism, Pali. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
Mahayana (major branch of Buddhism)
Sarvajñatā (सर्वज्ञता, “omniscience”) according to the 2nd century Mahāprajñāpāramitāśāstra chapter XLII.—The bodhisattva aspires to omniscience (sarvajñatā), the knowledge of all dharmas, conditioned and unconditioned, isolated or grouped, existent or non-existent, true or false. There are two kinds of omniscience, perfect or imperfect: 1. Perfect omniscience cognizes all dharmas under their general characteristics (sāmānyalakṣaṇa) and their specific characteristics (svalakṣaṇa). As well, there are imperfect or incomplete omnisciences that bear upon only the general characteristics of the dharmas and a restricted number of the specific characteristics.
Buddha, Arhat and Pratyekabuddha have access to their respective omnisciences (sarvajñatā) or bodhis by using the paths or Vehicles of their choice. Each having attained their final goal, they no longer use the knowledge of the paths or the knowledge of the aspect of the paths. Indeed, they say: “The path already practiced by me is no longer to be practiced”. This is not the case for the Bodhisattvas who, from their first cittotpāda until their arrival at Buddhahood, are in the course of their career.Source: Wisdom Library: Maha Prajnaparamita Sastra
Mahayana (महायान, mahāyāna) is a major branch of Buddhism focusing on the path of a Bodhisattva (spiritual aspirants/ enlightened beings). Extant literature is vast and primarely composed in the Sanskrit language. There are many sūtras of which some of the earliest are the various Prajñāpāramitā sūtras.
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Sarvaga (सर्वग) or Sarvvaga.—mfn. (-gaḥ-gā-gaṃ) Going every where, all-pervading. n. (-gaṃ) Wat...
Sarvasaha (सर्वसह) or Sarvvasaha.—mfn. (-haḥ-hā-haṃ) All-enduring, bearing all things with pati...
Sarvakāma (सर्वकाम) refers to the “all desires”, which is mentioned as obtainable through the w...
Jñāta (ज्ञात).—[, wrong reading for jñātra, q.v.]
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Search found 6 books and stories containing Sarvajnata, Sarvajñatā, Sarva-jnata, Sarva-jñatā; (plurals include: Sarvajnatas, Sarvajñatās, jnatas, jñatās). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Maha Prajnaparamita Sastra (by Gelongma Karma Migme Chödrön)
I. Difference between omniscience and the knowledge of all the aspects < [VII. Winning omniscience and the knowledge of all the aspects]
IV. True omniscience belongs to the Buddha < [VII. Winning omniscience and the knowledge of all the aspects]
Appendix 2 - Notes on the Buddha’s omniscience (sarvajñatā) < [Chapter I - Explanation of Arguments]
The Tattvasangraha [with commentary] (by Ganganatha Jha)
Verse 3394-3396 < [Chapter 26 - Examination of the ‘Person of Super-normal Vision’]
Verse 3357 < [Chapter 26 - Examination of the ‘Person of Super-normal Vision’]
Verse 3247-3263 < [Chapter 26 - Examination of the ‘Person of Super-normal Vision’]
Mandukya Karika, verse 4.88-89 < [Chapter IV - Alatashanti Prakarana (Quenching the firebrand)]
Shakti and Shakta (by John Woodroffe)
Chapter XIV - Cit-śakti (the Consciousness aspect of the Universe) < [Section 2 - Doctrine]
A Dictionary Of Chinese Buddhist Terms (by William Edward Soothill)
A History of Indian Philosophy Volume 2 (by Surendranath Dasgupta)
Part 2 - Thought and its Object in Buddhism and in Vedānta < [Chapter XI - The Śaṅkara School of Vedānta (continued)]