Pujayitva, Pūjayitvā: 3 definitions
Introduction:
Pujayitva means something in Buddhism, Pali, Hinduism, Sanskrit. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
In Hinduism
Shaktism (Shakta philosophy)
Source: Google Books: ManthanabhairavatantramPūjayitvā (पूजयित्वा) refers to “having worshipped” (the great transmission), according to the Kularatnoddyota verse 2.21-27.—Accordingly, “[...] He worshipped (pūjayitvā) the Great Transmission with hymns and excellent divine lauds, by exhibiting the Great Gestures and with salutations and the waving of lamps along with divine words of praise and rites of adoration centered on the Maṇḍala and the Krama. Taking up then the energizing (substances), O fair one, he who does all things, was conjoined with the goddess. O Supreme mistress, praised by the heroes, the Lord of the heroes and the universal Self took up the vessel with the meat and put it in (his) mouth along with the sacrificial pap. [...]”.
Shakta (शाक्त, śākta) or Shaktism (śāktism) represents a tradition of Hinduism where the Goddess (Devi) is revered and worshipped. Shakta literature includes a range of scriptures, including various Agamas and Tantras, although its roots may be traced back to the Vedas.
Shaivism (Shaiva philosophy)
Source: SOAS University of London: Protective Rites in the Netra TantraPūjayitvā (पूजयित्वा) refers to “having worshipped”., according to the Netratantra of Kṣemarāja: a Śaiva text from the 9th century in which Śiva (Bhairava) teaches Pārvatī topics such as metaphysics, cosmology, and soteriology.—Accordingly, [verse 10.1-7ab, while describing the appearance and worship of Bhairava]—“[...] He] bears a sword and shield, holds a hook and noose. [His] hand[s and posed] in the wish fulfilling and protection [mudrās. He] holds the thunderbolt of a great hero. [He also] holds an axe and a hatchet. Having worshipped (pūjayitvā) Bhairava, [the Mantrin] remembers being joined in union [with] him, [in the same way as] dissolution in fire”.
Shaiva (शैव, śaiva) or Shaivism (śaivism) represents a tradition of Hinduism worshiping Shiva as the supreme being. Closely related to Shaktism, Shaiva literature includes a range of scriptures, including Tantras, while the root of this tradition may be traced back to the ancient Vedas.
In Buddhism
Mahayana (major branch of Buddhism)
Source: De Gruyter: A Buddhist Ritual Manual on AgriculturePūjayitvā (पूजयित्वा) refers to “having worshipped (with great worship)”, according to the Vajratuṇḍasamayakalparāja, an ancient Buddhist ritual manual on agriculture from the 5th-century (or earlier), containing various instructions for the Sangha to provide agriculture-related services to laypeople including rain-making, weather control and crop protection.—Accordingly, [after the Bhagavān explained the great heart-dhāraṇī], “Then Samantākāraparikaracchatra, the great Nāga king, [...] Vaiśravaṇacitra, [...]: These leaders of 84,000 Nāga kings, each surrounded by 77,000 of Nāga troops belonging to their abode, approached the Bhagavān, went up to him, circumambulated him three times, worshipped (pūjayitvā) him with great worship, and having bowed down at his feet said to the Bhagavān, ‘[...]’”.
Mahayana (महायान, mahāyāna) is a major branch of Buddhism focusing on the path of a Bodhisattva (spiritual aspirants/ enlightened beings). Extant literature is vast and primarely composed in the Sanskrit language. There are many sūtras of which some of the earliest are the various Prajñāpāramitā sūtras.
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Search found 5 books and stories containing Pujayitva, Pūjayitvā; (plurals include: Pujayitvas, Pūjayitvās). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Garga Samhita (English) (by Danavir Goswami)
Verse 4.7.30 < [Chapter 7 - The Story of the Ayodhya Women]
Verse 6.10.27 < [Chapter 10 - In the Description of the Gomatī River, the Glories of Cakra-tīrtha]
Verse 4.8.24 < [Chapter 8 - In the Story of the Yajña-sītās, the Glories of Ekādaśī]
Rivers in Ancient India (study) (by Archana Sarma)
3d. The Image of Sarasvatī < [Chapter 5 - Rivers in the Purāṇic Literature]
Sankhayana-grihya-sutra (by Hermann Oldenberg)
Manusmriti with the Commentary of Medhatithi (by Ganganatha Jha)
Verse 3.117 < [Section VII - Duties of the Householder]
Verse 1.1 < [Section I - Question of the Sages]
The Matsya Purana (critical study) (by Kushal Kalita)
Part 4 - Imagery in the Matsyapurāṇa < [Chapter 2 - Literary aspect of the Matsyapurāṇa]