Pravishat, Pra-avishat, Praviśat, Prāviśat, Pra-vishat: 4 definitions
Introduction:
Pravishat means something in Hinduism, Sanskrit, Jainism, Prakrit. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
The Sanskrit terms Praviśat and Prāviśat can be transliterated into English as Pravisat or Pravishat, using the IAST transliteration scheme (?).
In Hinduism
Shaktism (Shakta philosophy)
Source: Google Books: ManthanabhairavatantramPraviśat (प्रविशत्) (Cf. Praviśantī) refers to “entering (into one’s own body)”, according to the Kulakaulinīmata verse 4.136-140.—Accordingly, “The goddess Nityā is always white and, completely full, resides in the circle of the moon. She is adorned with a rosary of crystal and a book. She is in the middle of a forest of Kadamba trees and enters (praviśat) into one’s own body. The principle (over which she presides) is between the vital breath and is located above (Śiva) the Tranquil One. [...]”.
Shakta (शाक्त, śākta) or Shaktism (śāktism) represents a tradition of Hinduism where the Goddess (Devi) is revered and worshipped. Shakta literature includes a range of scriptures, including various Agamas and Tantras, although its roots may be traced back to the Vedas.
Pancaratra (worship of Nārāyaṇa)
Source: University of Vienna: Sudarśana's Worship at the Royal Court According to the AhirbudhnyasaṃhitāPraviśat (प्रविशत्) [=Praviśantī?] refers to “possession” (by demons), according to the Ahirbudhnyasaṃhitā, belonging to the Pāñcarātra tradition which deals with theology, rituals, iconography, narrative mythology and others.—Accordingly, “[...] [The demons born of] the aggressive magic of [his] enemies, having failed to take hold of him, frightened will possess (praviśantī) the performer [of the ritual], like a river[’s fury] blocked by a mountain. Droughts will end and enemies will run away. In his kingdom there will not be dangers in the form of untimely deaths, wild animals, beasts of prey, thieves, illnesses etc. and strength shall reside in his lineage”.
Pancaratra (पाञ्चरात्र, pāñcarātra) represents a tradition of Hinduism where Narayana is revered and worshipped. Closeley related to Vaishnavism, the Pancaratra literature includes various Agamas and tantras incorporating many Vaishnava philosophies.
Purana and Itihasa (epic history)
Source: archive.org: Shiva Purana - English TranslationPraviśat (प्रविशत्) refers to “entering” (one’s house), according to the Śivapurāṇa 2.4.13 (“The birth of Gaṇeśa”).—Accordingly, after Gaṇeśa prevented Śiva: “When lord Śiva tried to enter the house (praviśat), Gaṇeśa became infuriated, O brahmin, and struck him with his staff once again. Then Śiva too became furious. He commanded his own Gaṇas—‘Who is this fellow here? What is he doing? O Gaṇas, enquire’. After saying this, the furious Śiva stood outside the house. The lord, following the worldly conventions, is capable of various wonderful sports”.
The Purana (पुराण, purāṇas) refers to Sanskrit literature preserving ancient India’s vast cultural history, including historical legends, religious ceremonies, various arts and sciences. The eighteen mahapuranas total over 400,000 shlokas (metrical couplets) and date to at least several centuries BCE.
In Jainism
General definition (in Jainism)
Source: The University of Sydney: A study of the Twelve ReflectionsPraviśat (प्रविशत्) [=Praviśantī?] refers to “entering” (a particular hell), according to the 11th century Jñānārṇava, a treatise on Jain Yoga in roughly 2200 Sanskrit verses composed by Śubhacandra.—Accordingly, “They fall from that place [and] immediately they enter (praviśat) the Rasātala hell. They roam about the whole world like the wind [and] they fall down into the Naraka hell. They fall from that place [and] immediately they enter the Rasātala hell. They roam about the whole world like the wind [and] they fall down into the Naraka hell”.
Jainism is an Indian religion of Dharma whose doctrine revolves around harmlessness (ahimsa) towards every living being. The two major branches (Digambara and Svetambara) of Jainism stimulate self-control (or, shramana, ‘self-reliance’) and spiritual development through a path of peace for the soul to progess to the ultimate goal.
See also (Relevant definitions)
Partial matches: Vishat, Avishat, Pra.
Full-text: Pravishanti, Krumuka, Drak, Bhargava, Sankula, Avavaraka.
Relevant text
Search found 19 books and stories containing Pravishat, Pra-āviśat, Pra-avisat, Pra-avishat, Pra-viśat, Pra-visat, Pra-vishat, Praviśat, Prāviśat, Pravisat; (plurals include: Pravishats, āviśats, avisats, avishats, viśats, visats, vishats, Praviśats, Prāviśats, Pravisats). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
The concept of Creation in the Major Upanisads (by C. Poulose)
References < [Chapter 3 - Concept of Creation]
Garga Samhita (English) (by Danavir Goswami)
Verse 2.6.4 < [Chapter 6 - The Liberation of Aghāsura]
Verse 6.2.13 < [Chapter 2 - Residence in Śrī Dvārakā]
Brihad Bhagavatamrita (commentary) (by Śrī Śrīmad Bhaktivedānta Nārāyana Gosvāmī Mahārāja)
Verse 2.4.27 < [Chapter 4 - Vaikuṇṭha (the spiritual world)]
Rig Veda (translation and commentary) (by H. H. Wilson)
Vedic influence on the Sun-worship in the Puranas (by Goswami Mitali)
Part 23 - Viṣṇu and the Sacrifice < [Chapter 2 - Salient Traits of the Solar Divinities in the Veda]
Srikara Bhashya (commentary) (by C. Hayavadana Rao)