Pervasive: 1 definition
Introduction:
Pervasive means something in Hinduism, Sanskrit. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
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In Hinduism
Yoga (school of philosophy)
Source: ORA: Amanaska (king of all yogas): A Critical Edition and Annotated Translation by Jason Birch(One who is) Pervasive is denoted by the Sanskrit term Vyāpin, according to the Brahmayāmala-tantra (or Picumata), an early 6th century Śaiva text consisting of twelve-thousand verses.—Accordingly: while describing the aspectless Śiva (which is beyond the mind): “[Śiva], the agent of grace for all, has the form of the supreme effulgence, and is pervasive (vyāpin), with form unmanifest, beyond mind, and great”.
Yoga is originally considered a branch of Hindu philosophy (astika), but both ancient and modern Yoga combine the physical, mental and spiritual. Yoga teaches various physical techniques also known as āsanas (postures), used for various purposes (eg., meditation, contemplation, relaxation).
See also (Relevant definitions)
Full-text (+689): Vyapin, Vyapaka, Vibhu, Sarvaga, Anvaya, Vyapya, Sarvamtaryami, Vyapyavritti, Avyapi, Sakriya, Otprot, Vyaptibhuta, Vyapak, Pratarakriye, Avyapyavritti, Vyapakeshvara, Vyapika, Sarvavyapaka, Vishnu, Uttanapada.
Relevant text
Search found 119 books and stories containing Pervasive; (plurals include: Pervasives). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Anumana in Indian Philosophy (by Sangita Chakravarty)
(A). Definition of Anumāna (in Sāṃkhya-Yoga Philosophy) < [Chapter 3 - Treatment of Anumāna in Sāṃkhya-Yoga Philosophy]
(D). Vyāpti and Pakṣadharmatā < [Chapter 2 - Treatment of Anumāna in Nyāya-Vaiśeṣika Philosophy]
Anumāna (inference) in Advaita-Vedānta < [Chapter 4 - Treatment of Anumāna in Mīmāṃsā-Vedānta Philosophy]
A study of the philosophy of Jainism (by Deepa Baruah)
Chapter IV.f - Size of the Self or Jīva < [Chapter IV - The concept of Self]
Chapter III.d - Division of jaina categories or substances < [Chapter III - Categories]
Brahma Sutras (Nimbarka commentary) (by Roma Bose)
Brahma-Sūtra 2.3.48 < [Adhikaraṇa 12 - Sūtras 42-52]
Brahma-Sūtra 2.3.28 < [Adhikaraṇa 9 - Sūtras 19-31]
Brahma-Sūtra 3.2.37 (correct conclusion, end) < [Adhikaraṇa 7 - Sūtras 31-37]
The Tattvasangraha [with commentary] (by Ganganatha Jha)
Verse 2412 < [Chapter 24b - Arguments against the reliability of the Veda (the Revealed Word)]
Verse 601-602 < [Chapter 10 - The Examination of the First Category—‘Substance’]
Verse 120 < [Chapter 4 - The doctrine of the ‘Thing by Itself’]
Guhyagarbha Tantra (with Commentary) (by Gyurme Dorje)
Text 6.25-26 (Commentary) < [Chapter 6 (text and commentary)]
Text 7.18 (Commentary) < [Chapter 7 (text and commentary)]
Text 18.10 (Commentary) < [Chapter 18 (Text And Commentary)]
Vakyapadiya of Bhartrihari (by K. A. Subramania Iyer)
Verse 3.3.16 < [Book 3 - Pada-kāṇḍa (3): Sambandha-samuddeśa (On Relation)]
Verse 3.9.1 < [Book 3 - Pada-kāṇḍa (9): Kāla-samuddeśa (On Time)]
Verse 3.6.17 < [Book 3 - Pada-kāṇḍa (6): Dik-samuddeśa (On Position)]
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