Vyapya, Vyāpya: 10 definitions
Vyapya means something in Hinduism, Sanskrit, Marathi, Hindi. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
Vyakarana (Sanskrit grammar)Source: Wikisource: A dictionary of Sanskrit grammar
Vyāpya (व्याप्य).—lit. that which is occupied; the word refers to a kind of an object where the object is occupied by the verbal activity of the transitive root; the word आप्य (āpya) is also used in this sense; cf. कर्म निर्वर्त्ये विकार्यं प्राप्यं च यस्य प्रकृत्युच्छेदो गुणान्तरं वोत्पद्यते तद्विकार्यम् (karma nirvartye vikāryaṃ prāpyaṃ ca yasya prakṛtyucchedo guṇāntaraṃ votpadyate tadvikāryam) Srinagara-Prakasa 2. The term is used as a technical term instead of the term कर्म (karma) in the Hemacandra, Candra and other systems of grammar; cf. Hem. II.2.3; Candra I.1.23.
Vyakarana (व्याकरण, vyākaraṇa) refers to Sanskrit grammar and represents one of the six additional sciences (vedanga) to be studied along with the Vedas. Vyakarana concerns itself with the rules of Sanskrit grammar and linguistic analysis in order to establish the correct context of words and sentences.
Languages of India and abroad
Marathi-English dictionarySource: DDSA: The Molesworth Marathi and English Dictionary
vyāpya (व्याप्य).—a S That is to be or that is overspread, pervaded, occupied throughout: also that is to be or that is comprehended, comprised, included, implied. 2 In logic. That is the subject of inference.
Marathi is an Indo-European language having over 70 million native speakers people in (predominantly) Maharashtra India. Marathi, like many other Indo-Aryan languages, evolved from early forms of Prakrit, which itself is a subset of Sanskrit, one of the most ancient languages of the world.
Sanskrit dictionarySource: DDSA: The practical Sanskrit-English dictionary
Vyāpya (व्याप्य).—a. To be pervaded, filled, &c.
-vyam The sign or middle term of a syllogism (= hetu, sādhana q. v.) (in logic).Source: Cologne Digital Sanskrit Dictionaries: Shabda-Sagara Sanskrit-English Dictionary
(-pyaḥ-pyā-pyaṃ) 1. Permeable, penetrable. 2. Capable of containing any inherent property. n.
(-pyaṃ) 1. An instrument or agent. 2. The thing or substance which may be the site or subject of attributes or inherent properties. 3. The subject of an inference, as fire inferred from the presence of smoke, &c. 4. A drug, (Costus speciosus.) E. vi before āp to pervade, aff. ṇyat .Source: Cologne Digital Sanskrit Dictionaries: Cappeller Sanskrit-English Dictionary
Vyāpya (व्याप्य).—[adjective] that wherein something is contained or inherent; [abstract] tva [neuter]Source: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English Dictionary
1) Vyāpya (व्याप्य):—[=vy-āpya] [from vy-āp] mfn. permeable, penetrable, capable of being attended by any inherent characteristic, [Bhāgavata-purāṇa; Kapila [Scholiast or Commentator]; Tarkasaṃgraha]
2) [v.s. ...] n. that which may be the site or locality of universal pervasion or of an invariably concomitant cause or characteristic (e.g. ‘smoke which is invariably pervaded by fire’), [Indian Wisdom, by Sir M. Monier-Williams 62]
3) [v.s. ...] the sign or middle term of an inference, proof, reason, cause (= sādhana, hetu), [cf. Lexicographers, esp. such as amarasiṃha, halāyudha, hemacandra, etc.]
4) [v.s. ...] Costus Speciosus or Arabicus, [cf. Lexicographers, esp. such as amarasiṃha, halāyudha, hemacandra, etc.]Source: Cologne Digital Sanskrit Dictionaries: Yates Sanskrit-English Dictionary
Vyāpya (व्याप्य):—[vyā+pya] (pyaḥ-pyā-pyaṃ) n. An instrument or agent; seat of an inherent element; element or cause as seen in its effect; a drug. a. Permeable.
[Sanskrit to German]
Sanskrit, also spelled संस्कृतम् (saṃskṛtam), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
Hindi dictionarySource: DDSA: A practical Hindi-English dictionary
Vyāpya (व्याप्य):—(a) pervasive, permeable.
Kannada-English dictionarySource: Alar: Kannada-English corpus
1) [noun] that is fit to be or capable of being, spread.
2) [noun] the Supreme Being, who is omnipresent.
3) [noun] (phil.) the fact of interrelation or mutual connection between two things being or becoming apparent or conspicuous.
4) [noun] the quality or fact of being inclusive; inclusiveness.
5) [noun] the plant Costus speciosus of Zingiberaceae family.
Kannada is a Dravidian language (as opposed to the Indo-European language family) mainly spoken in the southwestern region of India.
See also (Relevant definitions)
Full-text (+16): Avyapyavritti, Vyapyatva, Avyapya, Samsravina, Vyapyata, Samvyapya, Abhivyapya, Vapya, Abhivyap, Vyap, Vyapaka, Abhitripishtapam, Rodas, Rodasi, Pariparshvaka, Vishtha, Pariparshvika, Vyapti, Shrutivishaya, Apya.
Search found 14 books and stories containing Vyapya, Vyāpya, Vy-apya, Vy-āpya; (plurals include: Vyapyas, Vyāpyas, apyas, āpyas). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Shrimad Bhagavad-gita (by Narayana Gosvami)
Verse 10.16 < [Chapter 10 - Vibhūti-yoga (appreciating the opulences of the Supreme Lord)]
Verse 2.17 < [Chapter 2 - Sāṅkhya-yoga (Yoga through distinguishing the Soul from the Body)]
A History of Indian Philosophy Volume 4 (by Surendranath Dasgupta)
Part 4 - Concomitance (vyāpti) < [Chapter XXVIII - Madhva Logic]
Part 5 - Epistemological Process in Inference < [Chapter XXVIII - Madhva Logic]
Part 5 - Rāmānuja and Madhva < [Chapter XXV - Madhva and his School]
Siddhanta Sangraha of Sri Sailacharya (by E. Sowmya Narayanan)
Manusmriti with the Commentary of Medhatithi (by Ganganatha Jha)
Brihad Bhagavatamrita (commentary) (by Śrī Śrīmad Bhaktivedānta Nārāyana Gosvāmī Mahārāja)
Vaisheshika-sutra with Commentary (by Nandalal Sinha)
Sūtra 7.1.7 (Colour, etc., of Earth, produced by burning, continued) < [Chapter 1 - Of Colour, Taste, Smell, and Touch, and Magnitude]