Avyapyavritti, aka: Avyāpyavṛtti, Avyapya-vritti; 3 Definition(s)
Avyapyavritti means something in Hinduism, Sanskrit, Marathi. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
The Sanskrit term Avyāpyavṛtti can be transliterated into English as Avyapyavrtti or Avyapyavritti, using the IAST transliteration scheme (?).
Vaisheshika (school of philosophy)
Avyāpyavṛtti (अव्याप्यवृत्ति, “non-pervasive”) or Avyāpyavṛttiguṇa refers to a classification of the twenty-four guṇas (qualities) according to the Tarkasaṃgraha and the Nyāyasiddhāntamuktāvalī.—Another division of guṇa is found in the form of vyāpyavṛtti-guṇa (pervasive quality) and avyāpyavṛtti-guṇa (non-pervasive quality). A thing which exists in its substratum together with its absolute non-existence is called nonpervasive (vyāpyavṛtti). The special qualities of ether and self are non-pervasive. Similarly conjunction etc. is also non-pervading qualities. Ether, the special quality of sound is non-pervading (avyāpyavṛtti), since when it is produced within the limits of a particular part, it is absent within the limits of other parts. Similarly knowledge etc. is produced in the omnipresent self within the limits of the body etc. and are absent within the limits of a jar etc. Conjunction is also a non-pervading quality (avyāpyavṛtti-guṇa) as there is conjunction with a particular part while there is absence of it in other parts of a substance.Source: Shodhganga: A study of Nyāya-vaiśeṣika categories (vaisesika)
Vaisheshika (वैशेषिक, vaiśeṣika) refers to a school of orthodox Hindu philosophy (astika), drawing its subject-matter from the Upanishads. Vaisheshika deals with subjects such as logic, epistemology, philosophy and expounds concepts similar to Buddhism in nature
Languages of India and abroad
avyāpyavṛtti (अव्याप्यवृत्ति).—f S A term in logic. Partial existence, with respect either to time or to place; finiteness: opp. to eternity, to ubiquity, or to universal pervasion or concomitance.
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avyāpyavṛtti (अव्याप्यवृत्ति).—a S In logic. Not universal or allpervading; not predicable necessarily.Source: DDSA: The Molesworth Marathi and English Dictionary
Marathi is an Indo-European language having over 70 million native speakers people in (predominantly) Maharashtra India. Marathi, like many other Indo-Aryan languages, evolved from early forms of Prakrit, which itself is a subset of Sanskrit, one of the most ancient languages of the world.
Avyāpyavṛtti (अव्याप्यवृत्ति).—f. (In Vaiś. Phil.) a category of limited application, partial inherence with regard to time or space, as pleasure, pain &c.; अव्याप्तवृत्तिः क्षणिको विशेषगुण इष्यते (avyāptavṛttiḥ kṣaṇiko viśeṣaguṇa iṣyate) Bhāṣā. P.27.
Derivable forms: avyāpyavṛttiḥ (अव्याप्यवृत्तिः).
Avyāpyavṛtti is a Sanskrit compound consisting of the terms avyāpya and vṛtti (वृत्ति).Source: DDSA: The practical Sanskrit-English dictionary
Sanskrit, also spelled संस्कृतम् (saṃskṛtam), is an ancient language of India commonly seen as the grandmother of the Indo-European language family. Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
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Vṛtti (वृत्ति).—f. [vṛt-ktin] 1) Being, existence. 2) Abiding, remaining, attitude, being...
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Durvṛtti (दुर्वृत्ति).—f. 1) misconduct. 2) misery, want, distress. 3) fraud. Derivable forms: ...
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