Mudita, Muditā: 31 definitions
Mudita means something in Buddhism, Pali, Hinduism, Sanskrit, Jainism, Prakrit, the history of ancient India, Marathi, Hindi. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
Alternative spellings of this word include Mudit.
Purana and Itihasa (epic history)Source: archive.org: Puranic Encyclopedia
Muditā (मुदिता).—Wife of the Agni named Saha. (Śloka 1, Chapter 222, Vana Parva).Source: Cologne Digital Sanskrit Dictionaries: The Purana Index
Muditā (मुदिता).—A river of the Plakṣadvīpa.*
- * Vāyu-purāṇa 49. 17.
The Purana (पुराण, purāṇas) refers to Sanskrit literature preserving ancient India’s vast cultural history, including historical legends, religious ceremonies, various arts and sciences. The eighteen mahapuranas total over 400,000 shlokas (metrical couplets) and date to at least several centuries BCE.
Natyashastra (theatrics and dramaturgy)Source: Wisdom Library: Nāṭya-śāstra
Muditā (मुदिता) is the name of a meter belonging to the Uṣṇik class of Dhruvā (songs) described in the Nāṭyaśāstra chapter 32:—“the metre which has in its feet of seven syllables the second, the third and the last two long, is called muditā”.
Natyashastra (नाट्यशास्त्र, nāṭyaśāstra) refers to both the ancient Indian tradition (śāstra) of performing arts, (nāṭya, e.g., theatrics, drama, dance, music), as well as the name of a Sanskrit work dealing with these subjects. It also teaches the rules for composing dramatic plays (nataka) and poetic works (kavya).
Jyotisha (astronomy and astrology)Source: Wisdom Library: Brihat Samhita by Varahamihira
Mudita (मुदित) refers to “joy”, according to the Bṛhatsaṃhitā (chapter 5), an encyclopedic Sanskrit work written by Varāhamihira mainly focusing on the science of ancient Indian astronomy astronomy (Jyotiṣa).—Accordingly, “If the eclipse should commence on the left side of the disc, it is technically known as Savya-gata: the earth will then be flooded with water and there will be joy [i.e., mudita] and freedom from fear. If it should commence on the right side of the disc, it: is technically known as Apasavyagata: mankind will suffer from their rulers and from robbers”.
Jyotisha (ज्योतिष, jyotiṣa or jyotish) refers to ‘astronomy’ or “Vedic astrology” and represents the fifth of the six Vedangas (additional sciences to be studied along with the Vedas). Jyotisha concerns itself with the study and prediction of the movements of celestial bodies, in order to calculate the auspicious time for rituals and ceremonies.
Shaktism (Shakta philosophy)Source: Google Books: Manthanabhairavatantram
Mudita (मुदित) refers to “that which is delighted (by phenomenal existence)”, according to the according to the Ciñcinīmatasārasamuccaya.—Accordingly, “[...] (The Command is the goddess) Nityaklinnā (Perpetually Wet). Free and desirous of herself, she bestows perpetual bliss, which is delighted by phenomenal existence (bhava-mudita). In the middle of that (Drop) is the Divine Liṅga, which is eternal bliss that generates supreme bliss, (its) form the Drop and nature the Void. Churned by both, it is divided by the six parts. I salute the venerable (goddess) called Kubjikā whose beautiful body is aroused and makes love there. I salute the one whose name is the Nameless, who contemplates the phenomenal being of the Wheel of the Earth (which is the syllable AIṂ). Salutations to the goddess of bliss. Salutations to you whose form is the Yoni”.
Shakta (शाक्त, śākta) or Shaktism (śāktism) represents a tradition of Hinduism where the Goddess (Devi) is revered and worshipped. Shakta literature includes a range of scriptures, including various Agamas and Tantras, although its roots may be traced back to the Vedas.
Shaivism (Shaiva philosophy)Source: Brill: Śaivism and the Tantric Traditions
Mudita (मुदित) refers to “(being) delighted”, according to the 13th-century Matsyendrasaṃhitā: a Kubjikā-Tripurā oriented Tantric Yoga text of the Ṣaḍanvayaśāmbhava tradition from South India.—Accordingly, “[Visualisation of Śakti]:—[...] She is anointed with divine ointments and she is dressed in divine clothes, with her loins exposed. Her thighs and shanks are beautiful. Her body is the ultimate essence of gracefulness. Her feet are embellished with anklets. She wears divine garlands and [has been anointed] with divine ointments. She is delighted by the wine she is enjoying (madirā-svāda-muditā). Her body is filled with passion. She is restless with wantonness. [This is how the Yogin] should visualise his lover as Śakti, O Maheśvarī”.
Shaiva (शैव, śaiva) or Shaivism (śaivism) represents a tradition of Hinduism worshiping Shiva as the supreme being. Closely related to Shaktism, Shaiva literature includes a range of scriptures, including Tantras, while the root of this tradition may be traced back to the ancient Vedas.
Theravada (major branch of Buddhism)Source: Access to Insight: A Glossary of Pali and Buddhist Terms
Appreciative/sympathetic joy. Taking delight in ones own goodness and that of others. One of the four "sublime abodes"Source: Pali Kanon: Pali Proper Names
1. Mudita: Daughter of Cadakumara, son of Vasavatti. J.vi.134.
2. Mudita Thera: He belonged to a commoners family in Kosala, and when, for some reason, his clan fell into disfavour with the king, Mudita ran away into the forest and came across the dwelling of an arahant. The latter, noting Muditas terror, comforted and ordained him at his request. Mudita practiced insight, and refused to leave his cell till he had attained arahantship.
In the time of Vipassi Buddha he was a householder and gave the Buddha a bed (Thag.311 14; ThagA.i.401f). He is identified with Mancadayaka (wrongly called Sajjhadayaka) of the Apadana. Ap.i.284f.
Source: Pali Kanon: Manual of Buddhist Terms and Doctrines
'altruistic (or sympathetic) joy', is one of the 4 sublime abodes (brahma-vihāra).Source: Dhamma Study: Cetasikas
Theravāda is a major branch of Buddhism having the the Pali canon (tipitaka) as their canonical literature, which includes the vinaya-pitaka (monastic rules), the sutta-pitaka (Buddhist sermons) and the abhidhamma-pitaka (philosophy and psychology).
Mahayana (major branch of Buddhism)Source: Wisdom Library: Maha Prajnaparamita Sastra
Muditā (मुदिता, “joy”) refers to one of the “four immeasurables” (apramāṇa), according to the 2nd century Mahāprajñāpāramitāśāstra chapter 32.—Accordingly, “Muditā is to wish that beings obtain joy as a result of happiness (sukha). Muditā is practiced to remove dissatisfaction (arati) toward beings”.Source: academia.edu: A Study and Translation of the Gaganagañjaparipṛcchā
Mudita (मुदित) refers to “happiness”, according to the Gaganagañjaparipṛcchā: the eighth chapter of the Mahāsaṃnipāta (a collection of Mahāyāna Buddhist Sūtras).—Accordingly as The Lord said: “O Śāriputra, from innumerable aeons ago (asaṃkhyeya-kalpa), the Bodhisatvas in the Mahāvyūha universe have been in accordance with the [perfection of] giving as adorned with generosity, [...] have practiced the protection of all living beings as adorned with great friendliness (mahā-maitrī), have practiced never giving up any being as adorned with great compassion (mahā-karuṇa), have never ceased to make joy, happiness, and great delight of all living beings as adorned with great happiness (mahā-mudita), and have been punctilious in the practice without interruption, which has made all living beings not to be conceited or depressed as adorned with great equanimity (mahā-upekṣa) [...]”.
Mahayana (महायान, mahāyāna) is a major branch of Buddhism focusing on the path of a Bodhisattva (spiritual aspirants/ enlightened beings). Extant literature is vast and primarely composed in the Sanskrit language. There are many sūtras of which some of the earliest are the various Prajñāpāramitā sūtras.
General definition (in Buddhism)Source: Wisdom Library: Dharma-samgraha
Mudita (मुदित, “gladness”) refers to one of the “four spiritual states” (brahmavihāra) as defined in the Dharma-saṃgraha (section 16). The Dharma-samgraha (Dharmasangraha) is an extensive glossary of Buddhist technical terms in Sanskrit (e.g., brahma-vihāra and Mudita). The work is attributed to Nagarguna who lived around the 2nd century A.D.Source: Amaravati: Glossary
(mu di taa) happiness at anothers good fortune; sympathetic joy.Source: Buddhist Information: A Simple Guide to Life
Mudita is altruistic joy, appreciative joy: the desire to see others rejoicing in their happiness, the ability to share the happiness and success of others. This attitude is the complement of karuna: while karuna shares the sorrow of others, mudita shares their joy. Mudita is the direct antidote to envy. Envy arises over the good fortune of others: it resents those who achieve position, prestige, power, and success. But one who practices mudita will not only be happy when others do well, but will try to promote their progress and welfare. Hence this attitude is of vital importance for achieving social concord and peace.
General definition (in Jainism)Source: The University of Sydney: A study of the Twelve Reflections
Muditā (मुदिता, “joy”) refers to one of the four brahmavihāras “four practices”, according to the Yogaśāstra 4.75 (vol. 2, p. 863).—Hemacandra explains that by the phrase “friendliness, etc.” (maitryādi), he means to say “friendliness” (maitrī), “joy” (muditā), “compassion” (karuṇā) and “equanimity” (upekṣā). These constitute the four practices known as the brahmavihāras mentioned in various Buddhist texts. They are also listed by Patañjali in Yogasūtra 1.33 as means for purification of the mind (see Mukerji 2000: 77-8; Bryant 2009: 128-30).
Jainism is an Indian religion of Dharma whose doctrine revolves around harmlessness (ahimsa) towards every living being. The two major branches (Digambara and Svetambara) of Jainism stimulate self-control (or, shramana, ‘self-reliance’) and spiritual development through a path of peace for the soul to progess to the ultimate goal.
India history and geographySource: Cologne Digital Sanskrit Dictionaries: Indian Epigraphical Glossary
Muditā.—(CII 4), cheerfulness; one of the Buddhist bhāvanās. Note: muditā is defined in the “Indian epigraphical glossary” as it can be found on ancient inscriptions commonly written in Sanskrit, Prakrit or Dravidian languages.
The history of India traces the identification of countries, villages, towns and other regions of India, as well as royal dynasties, rulers, tribes, local festivities and traditions and regional languages. Ancient India enjoyed religious freedom and encourages the path of Dharma, a concept common to Buddhism, Hinduism, and Jainism.
Languages of India and abroad
Pali-English dictionarySource: BuddhaSasana: Concise Pali-English Dictionary
mudita : (adj.) glad; satisfied. || muditā (f.), sympathy in other's welfare.Source: Sutta: The Pali Text Society's Pali-English Dictionary
Muditā, (f.) (abstr. fr. mudu, for the usual mudutā, which in P. is only used in ord. sense, whilst muditā is in pregnant sense. Its semantic relation to mudita (pp. of mud) has led to an etym. relation in the same sense in the opinion of P. Commentators and the feeling of the Buddhist teachers. That is why Childers also derivers it from mud, as does Bdhgh.—BSk. after the Pali: muditā Divy 483) soft-heartedness, kindliness, sympathy. Often in triad mettā (“active love” SnA 128), karuṇā (“preventive love, ” ibid.), muditā (“disinterested love”: modanti vata bho sattā modanti sādhu sutthū ti ādinā mayena hita-sukh’âvippayogakāmatā muditā SnA 128); e.g. at D. I, 251; S. V, 118; A. I, 196 etc. (see karuṇā).—Cp. also Sn. 73; D. III, 50, 224, 248; Miln. 332 (°saññā; +mettā°, karuṇā°); Vism. 318 (where defined as “modanti tāya, taṃ-samaṅgino, sayaṃ vā modati etc. ”); DhsA. 192. See on term Dhs. trsl. §251 (where equalled to sugxairosu/nh); Cpd. 24 (called sympathetic & appreciative), 97 (called “congratulatory & benevolent attitude”); Expos. 200 (interpretation here refers to mudutā DhsA. 151 “plasticity”). (Page 537)
— or —
Mudita, (pp. of mud, modati) pleased, glad, satisfied, only in cpd. °mana (adj.) with gladdened heart, pleased in mind Sn. 680 (+udagga); Vv 8315 (+pasanna-citta). Cp. pa°. (Page 537)
Pali is the language of the Tipiṭaka, which is the sacred canon of Theravāda Buddhism and contains much of the Buddha’s speech. Closeley related to Sanskrit, both languages are used interchangeably between religions.
Marathi-English dictionarySource: DDSA: The Molesworth Marathi and English Dictionary
mudita (मुदित).—p S Happy, rejoiced, pleased.Source: DDSA: The Aryabhusan school dictionary, Marathi-English
mudita (मुदित).—p Happy, rejoiced, pleased.
Marathi is an Indo-European language having over 70 million native speakers people in (predominantly) Maharashtra India. Marathi, like many other Indo-Aryan languages, evolved from early forms of Prakrit, which itself is a subset of Sanskrit, one of the most ancient languages of the world.
Sanskrit dictionarySource: DDSA: The practical Sanskrit-English dictionary
Mudita (मुदित).—p. p. [mud-kta]
1) Pleased, rejoiced; delighted, glad, joyous.
-tā, -tam 1 Pleasure, delight, joy, happiness; दीने तथा न करुणा मुदिता च पुण्ये (dīne tathā na karuṇā muditā ca puṇye) Bhagawat S.13.
2) A kind of sexual embrace.
-tā Joy, delight.Source: Cologne Digital Sanskrit Dictionaries: Edgerton Buddhist Hybrid Sanskrit Dictionary
Muditā (मुदिता).—(1) (= Pali id.; according to Senart, Mahāvastu i.629 and iii.523, also [Pali Text Society’s Pali-English Dictionary] s.v., an altered form of mudutā, = Sanskrit mṛdutā, which has a quite diff. meaning in Pali), joy (especially of the spirit); so the unanimous tradition, both of Pali comms., and of northern texts and translation(s); if orig. derived from Sanskrit mṛdu-tā, all practical traces of this origin have certainly been lost; the word is always asso- ciated with root mud, as is proved by a number of clear descriptions, cited below; especially as one (usually the 3d) of the four apramāṇa or brahmavihāra, qq.v. (with maitrī or maitrā, karuṇā, and upekṣā), Lalitavistara 8.4; 112.6; 183.3; 275.18; 297.12; 376.1, 2; 426.4; Mahāvastu i.357.19; ii.362.5 (here upekṣā omitted); iii.421.14, 22; Mahāvyutpatti 1506; Daśabhūmikasūtra 34.21; Bodhisattvabhūmi 209.4; 236.7; 241.16; Sādhanamālā 57.13 ff.; Abhidharmakośa LaV—P. viii.196 (joie), citing the vyākhyā, muditā cārateḥ pratipakṣaḥ saumanasyarūpatvāt; with this compare Mahāvyutpatti 1599, aratiniḥsaraṇaṃ muditā; similar de- scription in Sādhanamālā l.c. (57.18 hṛṣṭacittatā); especially elaborate description Śikṣāsamuccaya 183.4, katamā muditā?…prītiḥ pra- sādaḥ prāmodyaṃ cittasyānavalīnatā…cittasya prāmo- dyaṃ kāyasyaudbilyaṃ buddheḥ saṃpraharṣaṇaṃ manasa utplavaḥ etc.; Tibetan regularly dgaḥ ba, joy; (2) rarely, and only in verses (probably m.c.), = pramuditā as name of the first bodhisattva-bhūmi: Laṅkāvatāra-sūtra 286.15; Asaṅga (Mahāyāna-sūtrālaṃkāra) xx—xxi.32.Source: Cologne Digital Sanskrit Dictionaries: Shabda-Sagara Sanskrit-English Dictionary
(-taḥ-tā-taṃ) Pleased, delighted. n.
(-taṃ) Pleasure, happiness. E. mud to rejoice, aff. kta .Source: Cologne Digital Sanskrit Dictionaries: Cappeller Sanskrit-English Dictionary
Mudita (मुदित).—[adjective] joyful, glad, merry; delighted with (instr, or —°).Source: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English Dictionary
1) Mudita (मुदित):—[from mud] mfn. delighted, joyful, glad, rejoicing in ([instrumental case] or [compound]), [Mahābhārata; Kāvya literature] etc.
2) [v.s. ...] m. a [particular] sort of servant, [Rāmāyaṇa]
3) Muditā (मुदिता):—[from mudita > mud] f. joy, gladness, complacency, [Lalita-vistara]
4) [v.s. ...] sympathy in joy, [Divyāvadāna]
5) Mudita (मुदित):—[from mud] n. a kind of sexual embrace, [cf. Lexicographers, esp. such as amarasiṃha, halāyudha, hemacandra, etc.]
6) [v.s. ...] a [particular] Siddhi, Sāṃkhyas. [Scholiast or Commentator]
7) [v.s. ...] [wrong reading] for nudita and sūdita.Source: Cologne Digital Sanskrit Dictionaries: Yates Sanskrit-English Dictionary
Mudita (मुदित):—[(taḥ-tā-taṃ) a.] Pleased.Source: DDSA: Paia-sadda-mahannavo; a comprehensive Prakrit Hindi dictionary (S)
Mudita (मुदित) in the Sanskrit language is related to the Prakrit word: Muia.
[Sanskrit to German]
Sanskrit, also spelled संस्कृतम् (saṃskṛtam), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
Hindi dictionarySource: DDSA: A practical Hindi-English dictionary
Mudita (मुदित) [Also spelled mudit]:—(a) pleased, happy, delighted.
Kannada-English dictionarySource: Alar: Kannada-English corpus
1) [adjective] pleased; delighted.
2) [adjective] pleasing; delighting.
--- OR ---
1) [noun] the state of being delighted; delight.
2) [noun] a man who is pleased, delighted.
Kannada is a Dravidian language (as opposed to the Indo-European language family) mainly spoken in the southwestern region of India.
See also (Relevant definitions)
Ends with: Apramudita, Asatpramudita, Bhavamudita, Kusumasamudita, Mahamudita, Maitrikarunamudita, Nityapramudita, Pamudita, Prahrishtamudita, Pramudita, Sadamudita, Sadapramudita, Sammudita, Sampramudita, Samudita, Satpramudita, Sumudita, Svayamudita, Umudita.
Full-text (+49): Brahmavihara, Pramudita, Karuna, Mud, Apramana, Appamanna, Pramuditavat, Muditamadalasa, Muditabhadra, Muditapushpa, Pramuditahridaya, Pramuditavadana, Upeksha, Joy, Pramuditapralambasunayana, Altruistic Joy, Mudita Sutta, Umudita, Sajjhadayaka, Muia.
Search found 57 books and stories containing Mudita, Muditā; (plurals include: Muditas, Muditās). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Maha Prajnaparamita Sastra (by Gelongma Karma Migme Chödrön)
Introduction to the eight classes of dharmas < [Chapter XXXII-XXXIV - The eight classes of supplementary dharmas]
I. Definition of the immeasurables (apramāṇa) < [Class 3: The four immeasurables]
Appendix 1 - Distribution of gods in the three worlds < [Chapter XXXII-XXXIV - The eight classes of supplementary dharmas]
Abhidhamma in Daily Life (by Ashin Janakabhivamsa) (by Ashin Janakabhivamsa)
Factor 10 - Mudita (sympathetic joy) < [Chapter 3 - On kusala cetasikas (wholesome mental factors)]
Factor 11 - Upekkha (equminity) < [Chapter 3 - On kusala cetasikas (wholesome mental factors)]
A Simple Guide to Life (by Robert Bogoda)
Gratitude to Parents (by Ajahn Sumedho)
Mindfulness Meditation Made Easy (by Dhammasami)
Trishashti Shalaka Purusha Caritra (by Helen M. Johnson)