Madhyastha, Mādhyastha, Mādhyasthā, Madhyasthā, Madhya-stha: 17 definitions
Madhyastha means something in Hinduism, Sanskrit, Jainism, Prakrit, the history of ancient India, Marathi, Hindi. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
Alternative spellings of this word include Madhyasth.
Natyashastra (theatrics and dramaturgy)Source: Wisdom Library: Nāṭya-śāstra
Madhyastha (मध्यस्थ, “indifferent”) refers to an “indifferent mind”, and is one of the three aspects of the mind (manas), according to the Nāṭyaśāstra chapter 24. Accordingly, “an indifferent attitude (madhyastha) should be represented by expressing not too much delight or to much abhorrence, and by keeping oneself in the middling state. The representation of words like ‘it is done by him,’ ‘it is his,’ or ‘he does this’ which relate to invisible acts is an example of indifferent attitude”.
Natyashastra (नाट्यशास्त्र, nāṭyaśāstra) refers to both the ancient Indian tradition (śāstra) of performing arts, (nāṭya, e.g., theatrics, drama, dance, music), as well as the name of a Sanskrit work dealing with these subjects. It also teaches the rules for composing dramatic plays (nataka) and poetic works (kavya).
Samkhya (school of philosophy)Source: Shodhganga: Prakrti and purusa in Samkhyakarika an analytical review
Mādhyastha (माध्यस्थ, “neutrality”).—This characteristic follows from kaivalya (isolation). As puruṣa is totally opposite of the three guṇas, there is absence of the three guṇas in it. Because of the absence of the three guṇas, the absence of the three types of sorrow (duḥkha) is natural in case of puruṣa. Again, absence of the three guṇas (atraiguṇya) denotes absence of pleasure, pain and bewilderment (sukhaduḥkhamoharahittva). Therefore, the neutrality (mādhyastha) of puruṣa can be inferred, as it is free from the three guṇas (atraiguṇya).
For Yuktidīpikā, by the application of the term mādhyastha, the neutrality of puruṣa is meant; because puruṣa is indifferent to fulfill its own purpose. Having no attraction to fulfill its own purpose, puruṣa does neither have any attraction, nor have any repulsion to the contact (saṃyoga) with the three guṇas. Hence, because of the absence of any quantity of partiality to fulfill its own needs, puruṣa is neutral (mādhyastha).
Samkhya (सांख्य, Sāṃkhya) is a dualistic school of Hindu philosophy (astika) and is closeley related to the Yoga school. Samkhya philosophy accepts three pramanas (‘proofs’) only as valid means of gaining knowledge. Another important concept is their theory of evolution, revolving around prakriti (matter) and purusha (consciousness).
Shaktism (Shakta philosophy)Source: Google Books: Manthanabhairavatantram
Madhyasthā (मध्यस्था) refers to “she who resides in the middle” (of the ocean of nectar), according to the Ṣaṭsāhasrasaṃhitā, an expansion of the Kubjikāmatatantra: the earliest popular and most authoritative Tantra of the Kubjikā cult.—Accordingly, “Mālinī of the Void (vyomamālinī) abides (both) as one and as many divisions (vibhāga). The End of the Twelve is the Void which (is the abode of Mālinī that, as) the Self, is the nectar (Mālinī showers down below). (Thus Mālinī) resides in the midst of the ocean of nectar [i.e., amṛtāmbhodhi-madhyasthā ] and, residing in the movement (cāra) (of the vital breath), she is the one who impels (its) motion (cāravāhinī). 'Movement' is said to be the activity of the vital breath (prāṇagati). Thus she who, residing there, impels (it, is said to be) the one who impels (its) motion (cāravāhinī)”.
Shakta (शाक्त, śākta) or Shaktism (śāktism) represents a tradition of Hinduism where the Goddess (Devi) is revered and worshipped. Shakta literature includes a range of scriptures, including various Agamas and Tantras, although its roots may be traced back to the Vedas.
General definition (in Jainism)Source: Encyclopedia of Jainism: Tattvartha Sutra 7: The Five Vows
Mādhyastha (माध्यस्थ) refers to the “ill behaved” according to the 2nd-century Tattvārthasūtra 7.11.—What is meant by equanimity or tolerance towards the ill behaved (mādhyastha)? Tolerance or unconcern, for those who have perverted belief or sinful disposition or are without modesty, is called equanimity or tolerance towards the ill behaved. What is the subject of the contemplation on equanimity or tolerance towards the ill behaved? The subject of this observance is the insolent person. The person observing this develops a feeling of equanimity.
Jainism is an Indian religion of Dharma whose doctrine revolves around harmlessness (ahimsa) towards every living being. The two major branches (Digambara and Svetambara) of Jainism stimulate self-control (or, shramana, ‘self-reliance’) and spiritual development through a path of peace for the soul to progess to the ultimate goal.
India history and geographySource: Cologne Digital Sanskrit Dictionaries: Indian Epigraphical Glossary
Madhyastha.—(EI 8, 25; SII 2; ASLV; SITI), a neutral person, generally the village headman; a mediator or arbitrator; secretary of the village assembly (SII 13). Note: madhyastha is defined in the “Indian epigraphical glossary” as it can be found on ancient inscriptions commonly written in Sanskrit, Prakrit or Dravidian languages.
The history of India traces the identification of countries, villages, towns and other regions of India, as well as royal dynasties, rulers, tribes, local festivities and traditions and regional languages. Ancient India enjoyed religious freedom and encourages the path of Dharma, a concept common to Buddhism, Hinduism, and Jainism.
Languages of India and abroad
Marathi-English dictionarySource: DDSA: The Molesworth Marathi and English Dictionary
madhyastha (मध्यस्थ).—a (S) Situate in the middle part. 2 That mediates; a mediator.
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mādhyastha (माध्यस्थ).—c S A mediator. 2 n The office or business of mediator.Source: DDSA: The Aryabhusan school dictionary, Marathi-English
madhyastha (मध्यस्थ).—a Situated in the middle part. A mediator.
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madhyastha (मध्यस्थ).—m A mediator.
Marathi is an Indo-European language having over 70 million native speakers people in (predominantly) Maharashtra India. Marathi, like many other Indo-Aryan languages, evolved from early forms of Prakrit, which itself is a subset of Sanskrit, one of the most ancient languages of the world.
Sanskrit dictionarySource: DDSA: The practical Sanskrit-English dictionary
Mādhyastha (माध्यस्थ).—a. Indifferent, impartial, neutral.
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1) Impartiality; निर्माध्यस्थ्याच्च हर्षाच्च बभाषे दुर्वचं वचः (nirmādhyasthyācca harṣācca babhāṣe durvacaṃ vacaḥ) Rām.2.11.11.
2) Indifference. unconcern; अभ्यर्थनाभङ्गभयेन साधुर्माध्यस्थ्यमिष्टेऽप्यवलम्बतेऽर्थे (abhyarthanābhaṅgabhayena sādhurmādhyasthyamiṣṭe'pyavalambate'rthe) Ku.1.52; कैवल्यं माध्यस्थ्यम् (kaivalyaṃ mādhyasthyam) Sāṅ. K.19.
3) Intercession, mediation.
Derivable forms: mādhyastham (माध्यस्थम्).
See also (synonyms): mādhyasthya.
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1) being or standing in the middle, central.
2) intermediate, intervening.
4) mediating, acting as umpire between two parties.
5) impartial, neutral; सुहृन्मित्रार्युदासीनमध्यस्थ- द्वेष्यबन्धुषु (suhṛnmitrāryudāsīnamadhyastha- dveṣyabandhuṣu) ... समबुद्धिर्विशिष्यते (samabuddhirviśiṣyate) Bg.6.9.
6) indifferent, unconcerned; अन्या मध्यस्थचिन्ता तु विमर्दाभ्यधिकोदया (anyā madhyasthacintā tu vimardābhyadhikodayā) Rām. 2.2.16; मध्यस्थो देशबन्धुषु (madhyastho deśabandhuṣu) Pt.4.6; वयमत्र मध्यस्थाः (vayamatra madhyasthāḥ) Ś.5. (-sthaḥ) 1 an umpire, arbitrator, a mediator.
2) an epithet of Śiva.
Madhyastha is a Sanskrit compound consisting of the terms madhya and stha (स्थ).Source: Cologne Digital Sanskrit Dictionaries: Shabda-Sagara Sanskrit-English Dictionary
(-sthaḥ-sthā-sthaṃ) 1. Centrical, middle. 2. Neutral. 3. Mediating. m.
(-sthaḥ) 1. A middle man, an umpire, an arbitrator, a mediator. 2. An epithet of Siva. E. madhya middle, and stha what or who stays.
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(-sthaṃ) 1. Middle state or condition. 2. Indifference to earthly objects. E. madhyastha and aṇ aff.Source: Cologne Digital Sanskrit Dictionaries: Benfey Sanskrit-English Dictionary
Madhyastha (मध्यस्थ).—[madhya-stha], I. adj. 1. Middle. 2. Living in the midst (of persons), [Pañcatantra] 191, 10. 3. Neutral, [Mānavadharmaśāstra] 9, 272. 4. Impartial, [Mālavikāgnimitra, (ed. Tullberg.)] 9, 2. 5. Indifferent, [Śākuntala, (ed. Böhtlingk.)] 63, 19. Ii. m. A mediator, a judge, [Lassen, Anthologia Sanskritica.] 92, 3.
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Mādhyastha (माध्यस्थ).—i. e. madhyastha + a, n. 1. Middle state. 2. Indifference to earthly objects, [Mānavadharmaśāstra] 4, 257.Source: Cologne Digital Sanskrit Dictionaries: Cappeller Sanskrit-English Dictionary
Madhyastha (मध्यस्थ).—[adjective] being in the middle, being within, among, or between ([genetive] or —°); moderate, indifferent, neutral, impartial.
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Mādhyastha (माध्यस्थ).—[adjective] showing indifference; [neuter] = seq.Source: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English Dictionary
1) Madhyastha (मध्यस्थ):—[=madhya-stha] [from madhya] mf(ā)n. being in the middle, being between or among ([genitive case] or [compound]), [Yājñavalkya; Mahābhārata] etc.
2) [v.s. ...] being in the middle space id est. in the air, [Śāṅkhāyana-brāhmaṇa]
3) [v.s. ...] standing between two persons or parties mediating, a mediator, [Pāṇini 3-2, 179 [Scholiast or Commentator]]
4) [v.s. ...] belonging to neither or both parties, (only) a witness, impartial, neutral, indifferent, [Manu-smṛti; Mahābhārata] etc.
5) [v.s. ...] being of a middle condition or kind, middling, [Mahābhārata; Kāvya literature]
6) [v.s. ...] m. ‘arbitrator, umpire’, Name of Śiva, [Śivagītā, ascribed to the padma-purāṇa]
7) Mādhyastha (माध्यस्थ):—[=mādhya-stha] [from mādhya] mfn. ([from] madhya-stha) being in a middle state, indifferent, impartial, [Kāmandakīya-nītisāra]
8) [v.s. ...] n. indifference, impartiality, [Manu-smṛti iv, 257.]Source: Cologne Digital Sanskrit Dictionaries: Yates Sanskrit-English Dictionary
1) Madhyastha (मध्यस्थ):—[madhya-stha] (sthaḥ-sthā-sthaṃ) a. Centrical, middle. m. A mediator.
2) Mādhyastha (माध्यस्थ):—(sthaṃ) 1. n. Middle state.
[Sanskrit to German]
Sanskrit, also spelled संस्कृतम् (saṃskṛtam), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
Hindi dictionarySource: DDSA: A practical Hindi-English dictionary
Madhyastha (मध्यस्थ) [Also spelled madhyasth]:—(a) intermediate, situated in the middle, intermediary, medial; (nm) a mediator; middleman; ~[tā] mediation.
Kannada-English dictionarySource: Alar: Kannada-English corpus
1) [adjective] being or acting in an intermediate position or location.
2) [adjective] not intense, strong extreme, etc.
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1) [noun] a man belonging to neither of the opposing parties.
2) [noun] a man being in between two persons or locations.
3) [noun] a man who arbitrates or settles in a friendly manner a dispute between two persons; an arbitrator or mediator.
4) [noun] (jain.) he who takes only the good or positive aspects from the naration about someone or something.
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1) [adjective] intermediate or intervening; in between; middle.
2) [adjective] not controlled or influenced by or supporting, any single political party; not partisan.
Kannada is a Dravidian language (as opposed to the Indo-European language family) mainly spoken in the southwestern region of India.
See also (Relevant definitions)
Full-text (+14): Madhyasthya, Madhyasthata, Tatastha, Tanmadhyastha, Rathamadhyastha, Madhyasthagara, Amadhyastha, Nirmadhyastha, Ghatika-madhyastha, Madhyasthaki, Madhyasthagiri, Viveki, Madhyasth, Stha, Madhyamastha, Nisrishta, Sandhivigraha-ppeṟu, Madhyavrati, Udasina, Manas.
Search found 20 books and stories containing Madhyastha, Mādhyastha, Mādhya-sthā, Madhya-sthā, Mādhya-stha, Mādhyasthā, Madhyasthā, Madhya-stha; (plurals include: Madhyasthas, Mādhyasthas, sthās, sthas, Mādhyasthās, Madhyasthās). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Shrimad Bhagavad-gita (by Narayana Gosvami)
The Skanda Purana (by G. V. Tagare)
Chapter 202 - Bhartṛyajña’s Decision < [Section 1 - Tīrtha-māhātmya]
Chapter 203 - Purification of Nāgaras < [Section 1 - Tīrtha-māhātmya]
Tattvartha Sutra (with commentary) (by Vijay K. Jain)
Verse 7.11 - The observances of Benevolence, Joy, Compassion and Tolerance < [Chapter 7 - The Five Vows]
Mandukya Upanishad (Madhva commentary) (by Srisa Chandra Vasu)
Mahabharata (English) (by Kisari Mohan Ganguli)
Sutrakritanga (by Hermann Jacobi)