Tatastha, Taṭastha, Tata-stha: 12 definitions
Tatastha means something in Hinduism, Sanskrit, Marathi, Hindi. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
Alternative spellings of this word include Tatasth.
Languages of India and abroad
Marathi-English dictionarySource: DDSA: The Molesworth Marathi and English Dictionary
taṭastha (तटस्थ).—a (S Standing on the bank.) Indifferent, neutral, inclined to neither party or side. 2 One inhabiting the coast, or dwelling on the margin of a river. 3 pop. taṭasta Standing still, pausing, suspended, not proceeding. 4 also taṭasta Awaiting intently; fixed in expectation.
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tāṭastha (ताटस्थ).—ad (Properly taṭastha) Remaining still, not proceeding.Source: DDSA: The Aryabhusan school dictionary, Marathi-English
taṭastha (तटस्थ).—a Indifferent. Standing still. Awaiting intently. One inhabiting the coast.
Marathi is an Indo-European language having over 70 million native speakers people in (predominantly) Maharashtra India. Marathi, like many other Indo-Aryan languages, evolved from early forms of Prakrit, which itself is a subset of Sanskrit, one of the most ancient languages of the world.
Sanskrit dictionarySource: DDSA: The practical Sanskrit-English dictionary
1) (lit.) situated on a bank or declivity.
2) (fig.) standing aloof, neutral, indifferent, alien, passive; तटस्थः स्वानर्थान् घटयति च मौनं च भजते (taṭasthaḥ svānarthān ghaṭayati ca maunaṃ ca bhajate) Mālatīmādhava (Bombay) 1.14; तटस्थं नैराश्यात् (taṭasthaṃ nairāśyāt) Uttararāmacarita 3.13; मया तटस्थस्त्वमुपद्रुतोसि (mayā taṭasthastvamupadrutosi) N.3.55. (where taṭastha has sense 1 also).
-sthaḥ an indifferent person, one neither a friend nor a foe.
-stham that property or लक्षण (lakṣaṇa) of a thing which is distinct from its nature, and yet is the property by which it is known; e. g. गन्धवत्त्व (gandhavattva) in the case of पृथ्वी (pṛthvī).
Taṭastha is a Sanskrit compound consisting of the terms taṭa and stha (स्थ).Source: Cologne Digital Sanskrit Dictionaries: Shabda-Sagara Sanskrit-English Dictionary
(-sthaḥ-sthā-sthaṃ) 1. Indifferent, alien, neuter. 2. Situated on the bank or shore. m.
(-sthaḥ) An indifferent person, one neither a friend nor a foe. n.
(-sthaṃ) That property which is distinct from the nature of any thing, yet is the faculty by which it is known: in other words, spiritual essence unconnected with bodily wants or passions. E. taṭa a bank, a weight, and stha who stands. taṭe mamīpe tiṣṭhati sthā-ka .Source: Cologne Digital Sanskrit Dictionaries: Benfey Sanskrit-English Dictionary
Taṭastha (तटस्थ).—[taṭa-stha], adj. Indifferent, [Mālatīmādhava, (ed. Calc.)] 7, 10.Source: Cologne Digital Sanskrit Dictionaries: Cappeller Sanskrit-English Dictionary
Taṭastha (तटस्थ).—[adjective] standing on a slope, bank or shore; also = madhyastha q.v.Source: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English Dictionary
1) Taṭastha (तटस्थ):—[=taṭa-stha] [from taṭa] mfn. standing on a declivity or bank, [Naiṣadha-carita iii, 55]
2) [v.s. ...] = -sthita, [Mālatīmādhava; Naiṣadha-carita iii, 55]
3) [v.s. ...] m. an indifferent person (neither friend nor foe), [Horace H. Wilson]
4) [v.s. ...] n. a property distinct from the nature of the body and yet that by which it is known, spiritual essence, [Vedāntak.]Source: Cologne Digital Sanskrit Dictionaries: Yates Sanskrit-English Dictionary
Taṭastha (तटस्थ):—[taṭa-stha] (sthaḥ-sthā-sthaṃ) a. Indifferent, neutral; on shore. n. Spirituality.
[Sanskrit to German]
Sanskrit, also spelled संस्कृतम् (saṃskṛtam), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
Hindi dictionarySource: DDSA: A practical Hindi-English dictionary
Taṭastha (तटस्थ) [Also spelled tatasth]:—(a) neutral; objective; indifferent; situated on a bank/coast; ~[tā] neutrality; objectivity; indifference, being situated on a bank/coast etc.; [taṭasthita] see [taṭavartī; taṭasthīkaraṇa] neutralisation, the act or process of imparting objectivity/indifference; —[rahanā] to sit on the fence, to be non-aligned, not to take sides.
Kannada-English dictionarySource: Alar: Kannada-English corpus
1) [adjective] standing, situated on a bank, shore (of a sea, river, etc.).
2) [adjective] not moving; not acting or not inclined to act.
3) [adjective] neutral a) not taking part in either side of a dispute or quarrel b) not taking part in a war; giving no active aid to any belligerent; c) not aligning oneself with either side in a power struggle; d) abstaining from voting.
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1) [noun] a man who does not take part in either side of a dispute or quarrel.
2) [noun] a man having or showing no interest, concern or feeling; an uninterested, apathetic or unmoved man.
3) [noun] a man who abstains himself from voting.
4) [noun] the quality of being indifferent, apathetic.
Kannada is a Dravidian language (as opposed to the Indo-European language family) mainly spoken in the southwestern region of India.
See also (Relevant definitions)
Search found 21 books and stories containing Tatastha, Tata-stha, Taṭa-stha, Taṭastha, Tāṭastha; (plurals include: Tatasthas, sthas, Taṭasthas, Tāṭasthas). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
A History of Indian Philosophy Volume 4 (by Surendranath Dasgupta)
Part 3 - Madhva’s interpretation of Brahma-sūtra I. 1. 2 < [Chapter XXVI - Madhva’s Interpretation of the Brahma-sūtras]
Part 3 - God and His Powers < [Chapter XXXIII - The Philosophy of Jiva Gosvāmī and Baladeva Vidyābhūṣaṇā]
Part 4 - Gleanings from the Caitanya-caritāmṛta < [Chapter XXXII - Caitanya and his Followers]
Vivekachudamani (by Shankara)
Narada Parivrajaka Upanishad of Atharvaveda (by K. Narayanasvami Aiyar)
Chaitanya Bhagavata (by Bhumipati Dāsa)
Verse 2.18.205 < [Chapter 18 - Mahāprabhu’s Dancing as a Gopī]
Verse 2.25.24-033 < [Chapter 25 - The Discourse on Spiritual Knowledge by Śrīvāsa’s Dead Son]
Brihad Bhagavatamrita (commentary) (by Śrī Śrīmad Bhaktivedānta Nārāyana Gosvāmī Mahārāja)
Verse 2.4.175 < [Chapter 4 - Vaikuṇṭha (the spiritual world)]
Verse 2.4.234 < [Chapter 4 - Vaikuṇṭha (the spiritual world)]
Bhajana-Rahasya (by Srila Bhaktivinoda Thakura Mahasaya)