Jivanmukti, Jīvanmukti, Jīvamukti, Jivat-mukti: 15 definitions
Introduction:
Jivanmukti means something in Hinduism, Sanskrit, Marathi. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
In Hinduism
Vedanta (school of philosophy)
Source: archive.org: Preceptors of AdvaitaJīvanmukti state is known as “one who has attained to the knowledge of Brahman continues to live till his prārabdha-karma is exhausted by experiencing its results”.—When the prārabdha-karma is exhausted by experiencing its results, the jīvan-mukta is dissociated from his physical accompaniments and he becomes Brahman itself. This is known as videha-mukti.
Vedanta (वेदान्त, vedānta) refers to a school of orthodox Hindu philosophy (astika), drawing its subject-matter from the Upanishads. There are a number of sub-schools of Vedanta, however all of them expound on the basic teaching of the ultimate reality (brahman) and liberation (moksha) of the individual soul (atman).
Ayurveda (science of life)
Source: gurumukhi.ru: Ayurveda glossary of termsJīvanmukti (जीवन्मुक्ति):—Attaining eternal salvation
Āyurveda (आयुर्वेद, ayurveda) is a branch of Indian science dealing with medicine, herbalism, taxology, anatomy, surgery, alchemy and related topics. Traditional practice of Āyurveda in ancient India dates back to at least the first millenium BC. Literature is commonly written in Sanskrit using various poetic metres.
Yoga (school of philosophy)
Source: Brill: Śaivism and the Tantric Traditions (yoga)Jīvanmukti (जीवन्मुक्ति) refers to “liberation while living”, according to the Amṛtasiddhi, a 12th-century text belonging to the Haṭhayoga textual tradition.—In Schaeffer’s analysis of the Amṛtasiddhi (2002, 521–524), he notes how it is unique amongst Tibetan Buddhist works because its teachings are said to bestow jīvanmukti, “liberation while living,” and make the yogi identical with Śiva. Despite these Śaiva features, however, close reading of manuscript C, the twelfth-century bilingual witness of the text, shows that the text was composed within a Vajrayāna milieu. Furthermore,
Source: ORA: Amanaska (king of all yogas): A Critical Edition and Annotated Translation by Jason BirchJīvanmukti (जीवन्मुक्ति) refers to “liberation in this life”, according to the Amanaska Yoga treatise composed in 198 Sanskrit verses dealing with topics as absorption (laya), yogic powers (siddhi) and liberation, presented in the form of a dialogue between Īśvara and Vāmadeva.—The Amanaska is a dialogue between the god Īśvara and the sage Vāmadeva, who asks how liberation in this life (jīvanmukti) is attained. Īśvara's answer is the practice of amanaska (the no-mind state), which was generally understood in medieval yoga texts to be synonymous with Samādhi, that is to say, the state of Rājayoga. The attainment of amanaska dissolves the mind and breath, which enables the yogin to see the non-dual state referred to as the highest reality.
Yoga is originally considered a branch of Hindu philosophy (astika), but both ancient and modern Yoga combine the physical, mental and spiritual. Yoga teaches various physical techniques also known as āsanas (postures), used for various purposes (eg., meditation, contemplation, relaxation).
Shaktism (Shakta philosophy)
Source: Google Books: ManthanabhairavatantramJīvanmukti (जीवन्मुक्ति) refers to “liberation in this life”, according to the Kularatnapañcakāvatāra verse 1.10cd-15.—Accordingly, “[...] Equality (with respect to the opposites), a condition free of thought constructs, detachment in the midst of the objects of the senses, contentment because free of attachment and non-dual—such is liberation in this life (jīvanmukti). Knowledge of reality, contentment, realisation of the supreme Self, right action—this is the purification of the sources of transient emotions. [...]”.
Shakta (शाक्त, śākta) or Shaktism (śāktism) represents a tradition of Hinduism where the Goddess (Devi) is revered and worshipped. Shakta literature includes a range of scriptures, including various Agamas and Tantras, although its roots may be traced back to the Vedas.
Languages of India and abroad
Marathi-English dictionary
Source: DDSA: The Molesworth Marathi and English Dictionaryjīvanmukti (जीवन्मुक्ति).—f S Liberation, through the acquirement of spiritual knowledge, from further births, and at present from all ritual acts.
Source: DDSA: The Aryabhusan school dictionary, Marathi-Englishjīvanmukti (जीवन्मुक्ति).—f Liberation, through the acquirement of spiritual knowledge, from further births and at present from all ritual acts.
Marathi is an Indo-European language having over 70 million native speakers people in (predominantly) Maharashtra India. Marathi, like many other Indo-Aryan languages, evolved from early forms of Prakrit, which itself is a subset of Sanskrit, one of the most ancient languages of the world.
Sanskrit dictionary
Source: DDSA: The practical Sanskrit-English dictionaryJīvanmukti (जीवन्मुक्ति).—f. final liberation in the present state of life.
Derivable forms: jīvanmuktiḥ (जीवन्मुक्तिः).
Jīvanmukti is a Sanskrit compound consisting of the terms jīvat and mukti (मुक्ति).
Source: Cologne Digital Sanskrit Dictionaries: Shabda-Sagara Sanskrit-English DictionaryJīvanmukti (जीवन्मुक्ति).—f.
(-ktiḥ) Acquirement of spiritual knowledge, and consequent liberation from future birth, and ritual acts. E. jīvat, and mukti liberation.
Source: Cologne Digital Sanskrit Dictionaries: Aufrecht Catalogus CatalogorumJīvanmukti (जीवन्मुक्ति) as mentioned in Aufrecht’s Catalogus Catalogorum:—Pheh. 2. Rādh. 5. Rice. 144 (and—[commentary]).
—by Aṣṭāvakra. L. 1292.
—by Maheśvarācārya. Burnell. 92^b. Oppert. Ii, 9972.
Jīvanmukti (जीवन्मुक्ति):—[=jīvan-mukti] [from jīvan > jīv] f. emancipation while still alive, [Madhusūdana]
Source: Cologne Digital Sanskrit Dictionaries: Yates Sanskrit-English DictionaryJīvanmukti (जीवन्मुक्ति):—[jīva-nmukti] (ktiḥ) 2. m. Right to final emancipation.
[Sanskrit to German]
Sanskrit, also spelled संस्कृतम् (saṃskṛtam), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
Kannada-English dictionary
Source: Alar: Kannada-English corpusJīvanmukti (ಜೀವನ್ಮುಕ್ತಿ):—[noun] liberation of a person from future births, all ritual acts, got by acquiring the true self-knowledge.
Kannada is a Dravidian language (as opposed to the Indo-European language family) mainly spoken in the southwestern region of India.
See also (Relevant definitions)
Partial matches: Jivan, Jivat, Mukti.
Starts with: Jivanmuktigita, Jivanmuktikalyana, Jivanmuktiprakarana, Jivanmuktiprakriya, Jivanmuktistotra, Jivanmuktivilasa, Jivanmuktiviveka.
Full-text: Jivan-mukti, Jivanmuktiviveka, Shunyashunya, Jivanmutti, Civanmutti, Jivanmukta, Moksha, Nastika, Pratyabhijna, Amanaskayoga, Yogapancashika, Jagadananda, Purnahanta, Mala, Mukti, Lepa, Ashtavakra Gita, Yukti.
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Search found 37 books and stories containing Jivanmukti, Jīvanmukti, Jivan-mukti, Jīvan-mukti, Jīvamukti, Jivat-mukti, Jīvat-mukti, Jeevanmukti; (plurals include: Jivanmuktis, Jīvanmuktis, muktis, Jīvamuktis, Jeevanmuktis). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Shankaracharya and Ramana Maharshi (study) (by Maithili Vitthal Joshi)
Chapter 3.4(b) - Types of Mokṣa (according to Ramaṇa Maharṣi)
Brahma Sutras (Shankara Bhashya) (by Swami Vireshwarananda)
Chapter IV, Section II, Introduction < [Section II]
Chapter IV, Section I, Adhikarana IX < [Section I]
Jivanandana of Anandaraya Makhin (Study) (by G. D. Jayalakshmi)
Analysis of Śānta-rasa < [Chapter 6 - Dramatic aspects of the Jīvanandana Nāṭaka]
Some Popular Allegorical Plays in Sanskrit literature < [Chapter 1 - Allegorical Plays in Sanskrit Literature]
A History of Indian Philosophy Volume 2 (by Surendranath Dasgupta)
Part 7 - The Stage of the Saint (Jīvan-mukta) < [Chapter XII - The Philosophy of the Yogavāsiṣṭha]
Part 25 - Vidyāraṇya (a.d. 1350) < [Chapter XI - The Śaṅkara School of Vedānta (continued)]
Part 12 - Yoga-vāsiṣṭha, Śaṅkara Vedānta and Buddhist Vijñānavāda < [Chapter XII - The Philosophy of the Yogavāsiṣṭha]
Preceptors of Advaita (by T. M. P. Mahadevan)
Shiva Gita (study and summary) (by K. V. Anantharaman)
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