Jivan-mukti, Jīvan-mukti, Jivamukti, Jivanmukti: 2 definitions
Jivan-mukti means something in Hinduism, Sanskrit. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
Vedanta (school of philosophy)Source: archive.org: Preceptors of Advaita
One who has attained to the knowledge of Brahman continues to live till his prārabdha-karma is exhausted by experiencing its results. This state is known as jīvan-mukti. When the prārabdha-karma is exhausted by experiencing its results, the jīvan-mukta is dissociated from his physical accompaniments and he becomes Brahman itself. This is known as videha-mukti.
Vedanta (वेदान्त, vedānta) refers to a school of orthodox Hindu philosophy (astika), drawing its subject-matter from the Upanishads. There are a number of sub-schools of Vedanta, however all of them expound on the basic teaching of the ultimate reality (brahman) and liberation (moksha) of the individual soul (atman).
Languages of India and abroad
Sanskrit-English dictionarySource: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English Dictionary
Jīvanmukti (जीवन्मुक्ति):—[=jīvan-mukti] [from jīvan > jīv] f. emancipation while still alive, [Madhusūdana]
Sanskrit, also spelled संस्कृतम् (saṃskṛtam), is an ancient language of India commonly seen as the grandmother of the Indo-European language family. Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
See also (Relevant definitions)
Search found 17 books and stories containing Jivan-mukti, Jīvan-mukti, Jivamukti, Jīvamukti, Jivanmukti, Jīvanmukti; (plurals include: muktis, Jivamuktis, Jīvamuktis, Jivanmuktis, Jīvanmuktis). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Brahma Sutras (Shankara Bhashya) (by Swami Vireshwarananda)
Chapter IV, Section II, Introduction < [Section II]
Chapter IV, Section I, Adhikarana IX < [Section I]
A History of Indian Philosophy Volume 2 (by Surendranath Dasgupta)
Part 7 - The Stage of the Saint (Jīvan-mukta) < [Chapter XII - The Philosophy of the Yogavāsiṣṭha]
Part 25 - Vidyāraṇya (a.d. 1350) < [Chapter XI - The Śaṅkara School of Vedānta (continued)]
Part 12 - Yoga-vāsiṣṭha, Śaṅkara Vedānta and Buddhist Vijñānavāda < [Chapter XII - The Philosophy of the Yogavāsiṣṭha]
Preceptors of Advaita (by T. M. P. Mahadevan)
A History of Indian Philosophy Volume 4 (by Surendranath Dasgupta)
Part 4 - A Refutation of the definition of Avidyā (nescience) < [Chapter XXIX-XXX - Controversy Between the Dualists and the Monists]
Part 6 - Ultimate Realization < [Chapter XXXIII - The Philosophy of Jiva Gosvāmī and Baladeva Vidyābhūṣaṇā]
Part 2 - Status of the World < [Chapter XXXIII - The Philosophy of Jiva Gosvāmī and Baladeva Vidyābhūṣaṇā]
Yoga Vasistha [English], Volume 1-4 (by Vihari-Lala Mitra)
Chapter LXX - Perfect bliss of living liberation < [Book V - Upasama khanda (upashama khanda)]
Chapter CLXIX - Description of the calm and tranquil mind < [Book VII - Nirvana prakarana part 2 (nirvana prakarana)]
Chapter LII - Story of arjuna, as the incarnation of nara-narayana < [Book VI - Nirvana prakarana part 1 (nirvana prakarana)]
Paingala Upanishad of Shukla-Yajurveda (by K. Narayanasvami Aiyar)