Brahma Sutras (Critical Exposition)
author: B. N. K. Sharma
edition: 2008, Munshiram Manoharlal Publishers Pvt. Ltd.
pages: 1835
ISBN-10: 8121500354
ISBN-13: 9788121500357
Topic: Hindu-philosophy
Ambitions beyond deserts to be eschewed by Jnanins
This chapter describes Ambitions beyond deserts to be eschewed by Jnanins located on page 535 of volume 3 in the book Brahma Sutras (Critical Exposition) compiled by B. N. K. Sharma. This book contains a Critical Exposition of the Brahmasutras of Badarayana including a thorough research on the commentaries of Shankara, Ramanuja and Madhva. The Vedanta Sutras represent an important treatise of Indian Philosophy teaching Vedic concepts as found in the Upanishads..
Sanskrit name of chapter: adhikarikadhikaranam or adhikarikadhikarana (adhikarika-adhikarana / adhikaranam). This edition includes the original Sanskrit text, an English translation, references to commentaries, detailled footnotes, IAST transliterated words and a large index.
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You can look up the meaning of the phrase “Ambitions beyond deserts to be eschewed by Jnanins” according to 234 books dealing with Hinduism. The following list shows a short preview of potential definitions.
Bhakti-rasamrta-sindhu [by Shrila Rupa Gosvami]
atha ashritah — te sharanya jnani-carah seva-nishthas tridhashritah ||3.2.21||English translationAshrita: “There are three types of ashritas: those who have surrendered to the Lord as their protector (sharanya), those who were previously jnanis (jnani-cara) but later understood the superiority of the form and qualities of the Lord, and those who are fixed in service (seva-nishtha), appreciating the Lord’s sweetness.”...
Read full contents: Verse 3.2.21
Tiruvaymoli (Thiruvaimozhi): English translation [by S. Satyamurthi Ayyangar]
Of course, the Lord would no: mince matters any more, and He brings out, in un-ambiguous terms, the special greatness and glory of the ‘Jnani in the three succeeding shlokas (7-17 to 19). The Jnani, engrossed in the Lord as the highest goal, is dear to the Lord beyond words, and is looked upon by the Lord as His very self....
Read full contents: Introduction to Section 4.1
Mandukya Upanishad (Gaudapa Karika and Shankara Bhashya) [by Swami Nikhilananda]
That which appears to others as name, form, object or idea, is realised by a Jnani to be Self alone. Atman alone exists....
Read full contents: Mandukya Karika, verse 4.88-89
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