Brahma Sutras (Critical Exposition)
author: B. N. K. Sharma
edition: 2008, Munshiram Manoharlal Publishers Pvt. Ltd.
pages: 1835
ISBN-10: 8121500354
ISBN-13: 9788121500357
Topic: Hindu-philosophy
Only Eligibles attain Aparoksa
This chapter describes Only Eligibles attain Aparoksa located on page 524 of volume 3 in the book Brahma Sutras (Critical Exposition) compiled by B. N. K. Sharma. This book contains a Critical Exposition of the Brahmasutras of Badarayana including a thorough research on the commentaries of Shankara, Ramanuja and Madhva. The Vedanta Sutras represent an important treatise of Indian Philosophy teaching Vedic concepts as found in the Upanishads..
Sanskrit name of chapter: ubhayalingadhikaranam or ubhayalingadhikarana (ubhayalinga-adhikarana / adhikaranam). This edition includes the original Sanskrit text, an English translation, references to commentaries, detailled footnotes, IAST transliterated words and a large index.
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You can look up the meaning of the phrase “Only Eligibles attain Aparoksa” according to 226 books dealing with Hinduism. The following list shows a short preview of potential definitions.
Siddhanta Sangraha of Sri Sailacharya [by E. Sowmya Narayanan]
The pramana (aparoksha) is that which is achieved only through sense organs. Other two, namely, anumana and shabda are called as paroksha. That which is the instrument of prama is called as pramana. ‘Karana (instrument) is the most essential thing in achieving the goal. 245. It is anticipated that the sacrifice is the means (karana) to attain heaven, but the sacrifice being momentary and gets over after its completion, how is it that it becomes the means to achieve heaven at a later stage?...
Read full contents: Chapter 28 - The Validity of Perception
Vivekachudamani [by Shankara]
—This instruction is paroksha or indirect, while the aspirant s own experience in Samadhi is aparoksha or direct. The former is the means to the latter. ]...
Read full contents: Verse 476
Mundaka Upanishad (Madhva commentary) [by Srisa Chandra Vasu]
To this is the reply that the aparoksha jnana is not of a uniform nature for all. It varies with the object of Self jnana. This verse describes that according to the differences of adhikaris, the aspects of Brahman that they see by aparoksha are different. The Brihat Brahman is the object of aparoksha for the Human Jnanins, the Sukshma or Bimba Brahman for the Rishis, and the all-pervading or Vyapta Brahman for the Devas....
Read full contents: Chapter 5 - Third Mundaka, First Khanda
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