Brahma Sutras (Critical Exposition)
author: B. N. K. Sharma
edition: 2008, Munshiram Manoharlal Publishers Pvt. Ltd.
pages: 1835
ISBN-10: 8121500354
ISBN-13: 9788121500357
Topic: Hindu-philosophy
Carvaka Refuted (Carvaka Refuted)
This chapter describes Carvaka Refuted (Carvaka Refuted) located on page 15 of volume 2 in the book Brahma Sutras (Critical Exposition) compiled by B. N. K. Sharma. This book contains a Critical Exposition of the Brahmasutras of Badarayana including a thorough research on the commentaries of Shankara, Ramanuja and Madhva. The Vedanta Sutras represent an important treatise of Indian Philosophy teaching Vedic concepts as found in the Upanishads..
Sanskrit name of chapter: abhyupagamadhikaranam or abhyupagamadhikarana (abhyupagama-adhikarana / adhikaranam). This edition includes the original Sanskrit text, an English translation, references to commentaries, detailled footnotes, IAST transliterated words and a large index.
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You can look up the meaning of the phrase “Carvaka Refuted (Carvaka Refuted)” according to 88 books dealing with Hinduism. The following list shows a short preview of potential definitions.
Jainism and Patanjali Yoga (Comparative Study) [by Deepak bagadia]
Carvaka held the view that Invariable Concomitance (vyapti), a theory of Indian logic which refers to the relation between middle term and major term freed from all conditions, could not be ascertained. However, Buddhists refuted this view by proposing that Invariable Concomitance was easily cognizable from the relation between cause and effect or from the establishment of identity. (* 1) http://en. wikipedia. org/wiki/Carvaka (Retrieved on 30. 04. 2013)...
Read full contents: Part 8.9 - Carvaka Philosophy
Nyayakusumanjali of Udayana (study) [by Sri Ramen Bhadra]
Further Carvaka objection refuted. Finally Udayana notes another objection of the Carvaka. If it is admitted that the self is eternal and all–pervasive, it cannot be admitted that the self is the cause of adrishta. A causeeffect relation is established between two things by positive and negative agreements. Wherever there is fire there is burning. This is positive agreement. If there is no fire there is no burning. This is negative agreement....
Read full contents: Further Carvaka objection refuted
The validity of Anumana (inference) in Nyaya system [by Babu C. D]
Udayana argues that if the Carvaka do not admit Inference, they cannot admit perception either, for in that case the existence of the sense organs would remain unproved due to their invisibility. Further, if a Carvaka leaves the house for market he will begin to lament for his wife, children and others as for him those who are not seen do not exist. He denies the validity of Inference which would have come into help otherwise....
Read full contents: Chapter 3.6 - Carvaka views on Inference
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