Carvaka, Cārvāka: 14 definitions
Carvaka means something in Hinduism, Sanskrit, Jainism, Prakrit, Marathi. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
Alternative spellings of this word include Charvaka.
Vaishnavism (Vaishava dharma)Source: ISKCON Press: Glossary
Cārvāka (चार्वाक).—A Rākṣasa, who was a close friend of Duryodhana. He took the form of a brāhmaṇa and tried to condemn Yudhiṣṭhira as an enemy of the people. He was recognized by the brāhmaṇas who then chanted mantras turning him into ashes.
Vaishnava (वैष्णव, vaiṣṇava) or vaishnavism (vaiṣṇavism) represents a tradition of Hinduism worshipping Vishnu as the supreme Lord. Similar to the Shaktism and Shaivism traditions, Vaishnavism also developed as an individual movement, famous for its exposition of the dashavatara (‘ten avatars of Vishnu’).
Purana and Itihasa (epic history)Source: archive.org: Puranic Encyclopedia
1) Cārvāka (चार्वाक).—A Rākṣasa, who was a close friend of Duryodhana. The following story is told about how he happened to become Duryodhana’s friend.
In the Kṛtayuga this Rākṣasa did tapas to please Brahmā at Badaryāśrama, and Brahmā gave him the boon that he would be safe from all beings. Then he went round the world troubling brahmins, who, at last sought refuge in Brahmā, and he pacified them with the assurance that Cārvāka would become a friend of Duryodhana when he would insult Brahmins and be reduced to ashes in the fire of their anger.
Accordingly Cārvāka became a friend of Duryodhana. When, after the great war, Dharmaputra entered Hastināpura with his followers thousands of brahmins gathered around and blessed him. Cārvāka also disguised as a brahmin came there and condemning Dharmaputra as an enemy of his own people cursed him. The brahmins recognised him and cursed him to ashes. (Mahābhārata Śānti Parva, Chapters 38, 39).
2) Cārvāka (चार्वाक).—Certain Sanskrit texts refer to another Cārvāka, a philosopher in ancient India. He was an atheist. He controverted in a powerful manner the belief in the existence of heaven and hell after death.
The Purana (पुराण, purāṇas) refers to Sanskrit literature preserving ancient India’s vast cultural history, including historical legends, religious ceremonies, various arts and sciences. The eighteen mahapuranas total over 400,000 shlokas (metrical couplets) and date to at least several centuries BCE.
Shaivism (Shaiva philosophy)Source: Shodhganga: Mantra-sādhana: Chapter One of the Kakṣapuṭatantra
Cārvāka (चार्वाक) is the name of an Āgama or Tantra mentioned in the Kakṣapuṭatantra verse 1.5-7.—“At a previous time, when Pārvatī asked him, Śaṅkara told of the attainments of vidyā in the wide worldly life, in various ways. I observed each teaching taught also by the troops of Gods, Siddhas (those who have attained supernatural power), Munis (saints), Deśikas (spiritual teachers), and Sādhakas (tantric practicioners). They are [, for example]: Cārvāka... I shall carefully extract all the above-mentioned āgamas, which are transmitted from mouth to mouth, like butter extracted from coagulated milk”.
Shaiva (शैव, śaiva) or Shaivism (śaivism) represents a tradition of Hinduism worshiping Shiva as the supreme being. Closely related to Shaktism, Shaiva literature includes a range of scriptures, including Tantras, while the root of this tradition may be traced back to the ancient Vedas.
General definition (in Jainism)Source: archive.org: Trisastisalakapurusacaritra
Cārvāka (चार्वाक) refers to the system of Materialism, as mentioned in chapter 1.1 [ādīśvara-caritra] of Hemacandra’s 11th century Triṣaṣṭiśalākāpuruṣacaritra (“lives of the 63 illustrious persons”): a Sanskrit epic poem narrating the history and legends of sixty-three important persons in Jainism.
Jainism is an Indian religion of Dharma whose doctrine revolves around harmlessness (ahimsa) towards every living being. The two major branches (Digambara and Svetambara) of Jainism stimulate self-control (or, shramana, ‘self-reliance’) and spiritual development through a path of peace for the soul to progess to the ultimate goal.
Languages of India and abroad
Marathi-English dictionarySource: DDSA: The Molesworth Marathi and English Dictionary
cārvāka (चार्वाक).—m (S) An atheist or infidel of a certain form. His main tenets are The eternity of the present succession of causes and effects, the non-existence of a future state, and that death is the only mōkṣa or emancipation. Ex. kiṃ vēdāntāpuḍhēṃ cā0 || kiṃ śaṅkarāpuḍhēṃ maśyaka ||.Source: DDSA: The Aryabhusan school dictionary, Marathi-English
cārvāka (चार्वाक).—m An atheist.
Marathi is an Indo-European language having over 70 million native speakers people in (predominantly) Maharashtra India. Marathi, like many other Indo-Aryan languages, evolved from early forms of Prakrit, which itself is a subset of Sanskrit, one of the most ancient languages of the world.
Sanskrit dictionarySource: DDSA: The practical Sanskrit-English dictionary
Cārvāka (चार्वाक).—[cāruḥ lokasaṃmato vākovākyaṃ yasya, pṛṣo° Tv.]
1) Name of a sophistical philosopher (said to have been a pupil of Brihaspati), who propounded the grossest form of atheism or materialism (for a summary of the doctrines of Chārvāka; see Sarva. S.1.).
2) A follower of the philosophy of Chārvākā चार्वाकाणामिवैषां हि भयं न परलोकतः (cārvākāṇāmivaiṣāṃ hi bhayaṃ na paralokataḥ) Rāj. T.4.345.
3) Name of a Rākṣasa described in the Mahābhārata, as a friend of Duryodhana and an enemy of the Pāndavas. [When Yudhiṣṭhira entered Hastināpura in triumph, he assumed the form of a Brāhmaṇa and reviled him and the assembled Brāhmaṇas, but he was soon detected, and the real Brāhmaṇas, filled with fury, are said to have killed him on the spot. He also tried to deceive Yudhiṣṭhira at the end of the great war by telling him that Bhīma was slain by Duryodhana; see Ve.6].
Derivable forms: cārvākaḥ (चार्वाकः).Source: Cologne Digital Sanskrit Dictionaries: Shabda-Sagara Sanskrit-English Dictionary
Cārvāka (चार्वाक) or Cārvvāka.—m.
(-kaḥ) 1. A sophist, a philosopher; one acquainted with the doctrines of the schools, a sceptic n many matters of Hindu faith, and considered by the orthodox as an atheist or materialist. 2. Name of an old philosopher a pupil of Brihaspati who taught the rankest form of Atheism E. cāru good, beautiful, and vāka discourse. cāruḥ lokasammato vāko vākyaṃ yasya pṛṣo0 . vṛhaspatiśiṣye .Source: Cologne Digital Sanskrit Dictionaries: Benfey Sanskrit-English Dictionary
Cārvāka (चार्वाक).— i. e. cāru-vac + a, m. The name of a philosopher holding materialistic and heterodox principles, [Vedāntasāra, (in my Chrestomathy.)] in
Cārvāka (चार्वाक).—[masculine] [Name] of a Rakṣasa & a sceptic philosopher; [adjective] pertaining to [Causative], [masculine] [plural] his followers.Source: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English Dictionary
1) Cārvāka (चार्वाक):—m. (for ru-v = cārvāc sub voce cāru) Name of a Rākṣasa (friend of Duryodhana, who took the shape of a mendicant Brāhman, when Yudhiṣṭhira entered Hāstina-pura in triumph, and reviled him, but was soon detected and killed by the real Brāhmans), [Mahābhārata i, 349; ix, 3619; xii, 1414]
2) Name of a materialistic philosopher (whose doctrines are embodied in the Bārhaspatya-sūtras), [Vedāntasāra; Śīlāṅka; Rājataraṅgiṇī iv, 345; Prabodha-candrodaya; Madhusūdana]
3) a follower of Cārvāka, [Sarvadarśana-saṃgraha]
4) mfn. composed by Cārvāka, [Prabodha-candrodaya ii, 18/19 [Scholiast or Commentator]]Source: Cologne Digital Sanskrit Dictionaries: Yates Sanskrit-English Dictionary
Cārvāka (चार्वाक):—(kaḥ) 1. m. A sophist, sceptic.
[Sanskrit to German] (Deutsch Wörterbuch)Source: Cologne Digital Sanskrit Dictionaries: Böhtlingk and Roth Grosses Petersburger Wörterbuch
1) m. a) Nomen proprium eines in Brahmanengestalt auftretenden Rākṣasa, eines Freundes des Duryodhana, [Mahābhārata 1, 349. 9, 3619. 12, 1414.] — b) Nomen proprium eines materialistischen Philosophen und seiner Anhänger, dessen Lehre in kurzen Worten [Prabodhacandrodaja 27, 18 fgg.] so characterisirt wird: sarvathā lokāyatameva śāstram yatra pratyakṣameva pramāṇam pṛthivyaptejovāyavastattvāni . arthakāmau puruṣārthau . bhūtānyeva cetayante . nāsti paralokaḥ . mṛtyurevāpavarga iti . Diese Lehre soll Vākaspati oder Bṛhaspati (vgl. bārhaspatya) dem Cārvāka überliefert haben, ebend. [Madhusūdanasarasvatī’s Prasthānabheda] in [Weber’s Indische Studien 1, 13.] [Vedānta lecture No. 82. fgg.] [Colebrooke II, 402. fgg.] [WINDISCHMANN], Die Philos. im Fortg. d. Weltg. [I, 4, 1940. fgg.] [Rājataraṅgiṇī 4, 345.] [Hemacandra’s Abhidhānacintāmaṇi 863.] —
2) adj. vom vorhergeh.: cārvākaṃ śāstram [Scholiast] zu [Prabodhacandrodaja 27, 18.] — Wohl in cāru + vāka zu zerlegen.
--- OR ---
1) b) Cārvāka, ein Materialist [SARVADARŚANAS. 1. fgg. 84, 15. 117, 20.] matanibarhaṇa [Oxforder Handschriften 250,a,29.]Source: Cologne Digital Sanskrit Dictionaries: Sanskrit-Wörterbuch in kürzerer Fassung
1) m. — a) Nomen proprium — α) eines Rākṣasa. — β) eines materialistischen Philosophen. — b) ein Anhänger von 1)a)β). —
2) Adj. von 1)a)β). herrührend.
Sanskrit, also spelled संस्कृतम् (saṃskṛtam), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
See also (Relevant definitions)
Full-text (+10): Carvakamata, Lokayata, Kundakita, Laukayatika, Pancagupta, Carvakamatanibarhana, Carvakadarshana, Ahetuvada, Kurvadrupa, Nastika, Dehatmavadin, Lokayatika, Carvakavada, Nastikamata, Hathavadika, Ashrayaniya, Barhaspatyasutra, Rina, Tirthika, Tairthika.
Search found 28 books and stories containing Carvaka, Cārvāka; (plurals include: Carvakas, Cārvākas). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
The validity of Anumana (inference) in Nyaya system (by Babu C. D)
A History of Indian Philosophy Volume 1 (by Surendranath Dasgupta)
Part 1 - The State of Philosophy in India before the Buddha < [Chapter V - Buddhist Philosophy]
Part 21 - The doctrine of Soul < [Chapter VIII - The Nyāya-Vaiśeṣika Philosophy]
Part 15 - The four Pramāṇas of Nyāya < [Chapter VIII - The Nyāya-Vaiśeṣika Philosophy]
A study of the philosophy of Jainism (by Deepa Baruah)
Chapter I.g - A brief description of Prameyakamalamārtaṇḍa < [Chapter I - Introduction]
Chapter III.d - Division of jaina categories or substances < [Chapter III - Categories]
Chapter II.d - Khyātivādas and their refutation < [Chapter II - Jaina theory of Knowledge]
A History of Indian Philosophy Volume 3 (by Surendranath Dasgupta)
Part 1 - Yāmuna’s doctrine of Soul contrasted with those of others < [Chapter XIX - The Philosophy of Yāmunācārya]
The backdrop of the Srikanthacarita and the Mankhakosa (by Dhrubajit Sarma)
Part 12 - Philosophical ideas depicted (found in the Śrīkaṇṭhacarita) < [Chapter IV - Socio-cultural study of the Śrīkaṇṭhacarita]
Part 5 - Śrīkaṇṭhacarita - Summary of contents < [Chapter II - The Śrīkaṇṭhacarita]
Philosophy of Charaka-samhita (by Asokan. G)