Brahma Sutras (Critical Exposition)
author: B. N. K. Sharma
edition: 2008, Munshiram Manoharlal Publishers Pvt. Ltd.
pages: 1835
ISBN-10: 8121500354
ISBN-13: 9788121500357
Topic: Hindu-philosophy
Jivas cannot be the World-Cause
This chapter describes Jivas cannot be the World-Cause located on page 380 of volume 1 in the book Brahma Sutras (Critical Exposition) compiled by B. N. K. Sharma. This book contains a Critical Exposition of the Brahmasutras of Badarayana including a thorough research on the commentaries of Shankara, Ramanuja and Madhva. The Vedanta Sutras represent an important treatise of Indian Philosophy teaching Vedic concepts as found in the Upanishads..
Sanskrit name of chapter: itaravyapadesadhikaranam or itaravyapadesadhikarana (itaravyapadesa-adhikarana / adhikaranam). This edition includes the original Sanskrit text, an English translation, references to commentaries, detailled footnotes, IAST transliterated words and a large index.
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You can look up the meaning of the phrase “Jivas cannot be the World-Cause” according to 254 books dealing with Hinduism. The following list shows a short preview of potential definitions.
Cidgaganacandrika (study) [by S. Mahalakshmi]
Lingasharira of Jiva is the eight-fold Puryashtaka, the city of the group of eight. It is the subtle body of Jiva consisting of Pancatanmatras, Buddhi, Manas and Ahankara. The subtle body of Puryashtaka Shiva (Macro Cosmic) consists of Citi, the consciousness power of Absolute, Citta, the cosmic mind, Caitanya, Freedom of knowing and doing (Jnana & Kriyashakti), Cetana, Supreme Consciousness (Shiva), Cetana, Empirical consciousness of individual (Pasu), Jiva, Life, Kala, Ray, Sharira Karma....
Read full contents: Verse 63 [Eight-fold path]
Jivanandana of Anandaraya Makhin (Study) [by G. D. Jayalakshmi]
While Vijnana is essential for obtaining the worldly desires, Jnana is imperative for guiding Jiva in obtaining liberation. He advises Jiva to have them both with him and treat them alike. This would enable Jiva to have enjoyment in this world and liberation from this world....
Read full contents: Act VI (Summary)
Sri Krishna-Chaitanya [by Nisikanta Sanyal]
It is not possible to comprehend with the normal understanding how other jivas can be excused by the punishment of God becoming jiva. According to the above the jiva exists as jiva from birth to death. The jiva, therefore, did not exist before birth and, after death also, the jiva would have no existence in this sphere of his work. Moreover man alone is meant by jiva. Jiva cannot in the circumstances be a spiritual principle....
Read full contents: Chapter 5c - Reason and Intuitive knowledge
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