Moksopaya [sanskrit]

192,019 words | ISBN-10: 8120831470 | ISBN-13: 9788120831476

This Sanskrit edition of the Moksopaya. It is a large philosophical text dealing with “the science of liberation”. Similar to the Yoga-vasistha in content, the Mokshopaya-shastra was likely its predecessor, said to contain 30,000 shlokas (metrical verses). One of the core philosophies of the texts teaches the non-existence of cognitive objects; while holding such a view leads to an attitude of dispassion towards worldly matters.

Verse 6.225.23

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भ्रममभ्रमतां यातमभ्रमं भ्रमतां गतम् ।
वेत्ति जीवो विचारेण विनाहो नु विमूढता ॥ २३ ॥

bhramamabhramatāṃ yātamabhramaṃ bhramatāṃ gatam |
vetti jīvo vicāreṇa vināho nu vimūḍhatā || 23 ||

The Sanskrit text of Moksopaya Verse 6.225.23 is contained in the book The Yogavasistha of Valmiki by Vasudeva Laxmana Sharma Pansikar. This book is not available online so in order to read the full text and translation you should buy the book:
Buy now! Sanskrit text by Vasudeva Laxmana Sharma Pansikar (2008)

Glossary of Sanskrit terms

Note: This extracts Sanskrit terms and links to English definitions from the glossary, based on an experimental segmentation of verse (6.225.23). Some terms could be superfluous while some might not be mentioned. Click on the word to show English definitions.

Bhrama, Yata, Abhrama, Bhramat, Bhramata, Gata, Jiva, Vicara, Vinaha, Vimudha, Tan,

Analysis of Sanskrit grammar

Note: this is an experimental feature and only shows the first possible analysis of the Sanskrit text (Moksopaya Verse 6.225.23). If the system was successful in segmenting the sentence, you will see of which words it is made up of, generally consisting of Nouns, Pronouns, Verbs, Participles and Indeclinables. Click on the link to show all possible derivations of the word.

Line 1: “bhramamabhramatāṃ yātamabhramaṃ bhramatāṃ gatam ”
bhramam -
bhrama (noun, masculine)

[adverb], [accusative single]
abhramatām -
√bhram (verb class 1)

[imperfect active third dual]
yātam -
yāt (noun, neuter)

[adverb]

yāta (noun, masculine)

[adverb], [accusative single]

yāta (noun, neuter)

[adverb], [nominative single], [accusative single]

yātā (noun, feminine)

[adverb]

√yā -> yāta (participle, masculine)

[accusative single from √yā class 2 verb]

√yā -> yāta (participle, neuter)

[nominative single from √yā class 2 verb], [accusative single from √yā class 2 verb]

√yā (verb class 2)

[imperative active second dual]
abhramam -
abhrama (noun, masculine)

[adverb], [accusative single]

abhrama (noun, neuter)

[adverb], [nominative single], [accusative single]

abhramā (noun, feminine)

[adverb]

√bhram (verb class 1)

[imperfect active first single]
bhramatām -
bhramat (noun, masculine)

[genitive plural]

bhramat (noun, neuter)

[genitive plural]

bhramatā (noun, feminine)

[accusative single]

√bhram (verb class 1)

[imperative active third dual]
gatam -
gat (noun, neuter)

[adverb]

gata (noun, masculine)

[adverb], [accusative single]

gata (noun, neuter)

[adverb], [nominative single], [accusative single]

gatā (noun, feminine)

[adverb]
Line 2: “vetti jīvo vicāreṇa vināho nu vimūḍhatā ”
vetti -
√vid (verb class 2)

[present active third single]
jīvo* -
jīva (noun, masculine)

[nominative single]
vicāreṇa -
vicāra (noun, masculine)

[instrumental single]
vināho* -
vināha (noun, masculine)

[nominative single]
nu -
nu (indeclinable adverb)

[indeclinable adverb]

nu (noun, masculine)

[compound], [adverb]

nau (noun, feminine)

[adverb]
vimūḍha -
vimūḍha (noun, masculine)

[compound], [vocative single]

vimūḍha (noun, neuter)

[compound], [vocative single]
tā -
tā (noun, feminine)

[nominative single]

tan (noun, masculine)

[nominative single]

Last Updated: 13 September, 2021