Moksopaya [sanskrit]

192,019 words | ISBN-10: 8120831470 | ISBN-13: 9788120831476

This Sanskrit edition of the Moksopaya. It is a large philosophical text dealing with “the science of liberation”. Similar to the Yoga-vasistha in content, the Mokshopaya-shastra was likely its predecessor, said to contain 30,000 shlokas (metrical verses). One of the core philosophies of the texts teaches the non-existence of cognitive objects; while holding such a view leads to an attitude of dispassion towards worldly matters.

Verse 3.82.19

आमृतीं धारणां बद्ध्वा धारयामि शरीरकम् ।
यथेच्छमथ कालेन त्यक्ष्यामीति मतिर्मम ॥ १९ ॥

āmṛtīṃ dhāraṇāṃ baddhvā dhārayāmi śarīrakam |
yathecchamatha kālena tyakṣyāmīti matirmama || 19 ||

The Sanskrit text of Moksopaya Verse 3.82.19 is contained in the book The Yogavasistha of Valmiki by Vasudeva Laxmana Sharma Pansikar. This book is not available online so in order to read the full text and translation you should buy the book:

Buy now! Sanskrit text by Vasudeva Laxmana Sharma Pansikar (2008)

Glossary of Sanskrit terms

Note: This extracts Sanskrit terms and links to English definitions from the glossary, based on an experimental segmentation of verse (3.82.19). Some terms could be superfluous while some might not be mentioned. Click on the word to show English definitions.

Riti, Dharana, Baddhva, Shariraka, Yatheccha, Atha, Kalena, Kala, Iti, Mati, Asmad,

Analysis of Sanskrit grammar

Note: this is an experimental feature and only shows the first possible analysis of the Sanskrit text (Moksopaya Verse 3.82.19). If the system was successful in segmenting the sentence, you will see of which words it is made up of, generally consisting of Nouns, Pronouns, Verbs, Participles and Indeclinables. Click on the link to show all possible derivations of the word.

  • Line 1: “āmṛtīṃ dhāraṇāṃ baddhvā dhārayāmi śarīrakam
  • ām -
  • ā (noun, feminine)
    [accusative single]
    o (noun, masculine)
    [accusative single]
  • ṛtī -
  • ṛti (noun, feminine)
    [compound], [adverb], [nominative dual], [vocative dual], [accusative dual]
    ṛti (noun, masculine)
    [compound], [adverb], [nominative dual], [vocative dual], [accusative dual]
  • im -
  • i (noun, masculine)
    [accusative single]
  • dhāraṇām -
  • dhāraṇā (noun, feminine)
    [accusative single]
  • baddhvā* -
  • baddhvā (noun, feminine)
    [nominative plural], [vocative plural], [accusative plural]
  • dhārayāmi -
  • dhṛ (verb class 0)
    [present active first single]
  • śarīrakam -
  • śarīraka (noun, masculine)
    [adverb], [accusative single]
    śarīraka (noun, neuter)
    [adverb], [nominative single], [accusative single]
  • Line 2: “yathecchamatha kālena tyakṣyāmīti matirmama
  • yatheccham -
  • yatheccha (noun, masculine)
    [adverb], [accusative single]
    yatheccha (noun, neuter)
    [adverb], [nominative single], [accusative single]
    yathecchā (noun, feminine)
    [adverb]
  • atha -
  • atha (indeclinable)
    [indeclinable]
  • kālena -
  • kālena (indeclinable)
    [indeclinable]
    kāla (noun, masculine)
    [instrumental single]
    kāla (noun, neuter)
    [instrumental single]
  • tyakṣyāmī -
  • tyaj (verb class 1)
    [future active first single]
  • iti -
  • iti (indeclinable particle)
    [indeclinable particle]
    iti (noun, feminine)
    [compound], [adverb]
  • matir -
  • mati (noun, feminine)
    [nominative single]
    mati (noun, masculine)
    [nominative single]
  • mama -
  • asmad (pronoun, none)
    [genitive single]
    (verb class 2)
    [perfect active second plural]
    (verb class 3)
    [perfect active second plural]
    (verb class 4)
    [perfect active second plural]
    (verb class 1)
    [perfect active second plural]
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