Diva, Divā, Dīvaa: 25 definitions
Introduction:
Diva means something in Hinduism, Sanskrit, Buddhism, Pali, the history of ancient India, Marathi, Jainism, Prakrit, Hindi. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
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In Hinduism
Purana and Itihasa (epic history)
Diva (दिव).—Heaven; see also Suvarlokam; presiding deity is Sūrya, who is therefore known as Divaspati; here live Gandharvas, Rākṣasas, Apsarasas, Yakṣas, Nāgas, and men; five-fold route to, from Pātālam; equal to earth in measurement of rotation or border.*
- * Matsya-purāṇa 2. 32; 124. 20. Vāyu-purāṇa 47. 9; 101. 19.
The Purana (पुराण, purāṇas) refers to Sanskrit literature preserving ancient India’s vast cultural history, including historical legends, religious ceremonies, various arts and sciences. The eighteen mahapuranas total over 400,000 shlokas (metrical couplets) and date to at least several centuries BCE.
Shaktism (Shakta philosophy)
Divā (दिवा) refers to a “day”, according to the Manthānabhairavatantra, a vast sprawling work that belongs to a corpus of Tantric texts concerned with the worship of the goddess Kubjikā.—Accordingly, “Earth, Water, and Fire as well as Wind and Space—these are the five great sacred seats that give rise to Day and Night [i.e., divā-niśi]. (The seat named after) the syllable OṂ is the Earth Principle. Water is the venerable Pūrṇagiryaka. The Fire Principle is called Jāla. Wind is the venerable Kāmarūpaka. Space is said to be Tisra. The seats that have arisen from the Kula (the matrix of energies) are five. [...] Fire is above. Water is below. Slanted (to the side) above is Wind. Earth, in the middle, is the immobile Vidyā and Space is everywhere”.
Shakta (शाक्त, śākta) or Shaktism (śāktism) represents a tradition of Hinduism where the Goddess (Devi) is revered and worshipped. Shakta literature includes a range of scriptures, including various Agamas and Tantras, although its roots may be traced back to the Vedas.
Jyotisha (astronomy and astrology)
Divā (दिवा) refers to a “day”, according to the Bṛhatsaṃhitā (chapter 8), an encyclopedic Sanskrit work written by Varāhamihira mainly focusing on the science of ancient Indian astronomy astronomy (Jyotiṣa).—Accordingly, “If the disc of Jupiter should appear of the colour of fire, there will be fear from fire; if yellow, there will be disease in the land; if dark-blue, there will be wars; if green, suffering from thieves, and if of blood color, suffering from weapons. If the disc of Jupiter should appear of the colour of smoke, there will be drought; if it should be visible during day [i.e., divā dṛṣṭe], rulers will perish and if it should appear large and clear at night, mankind will be happy”.
Jyotisha (ज्योतिष, jyotiṣa or jyotish) refers to ‘astronomy’ or “Vedic astrology” and represents the fifth of the six Vedangas (additional sciences to be studied along with the Vedas). Jyotisha concerns itself with the study and prediction of the movements of celestial bodies, in order to calculate the auspicious time for rituals and ceremonies.
Yoga (school of philosophy)
Divā (दिवा) refers to the “day”, according to the Amanaska Yoga treatise dealing with meditation, absorption, yogic powers and liberation.—Accordingly, as Īśvara says to Vāmadeva: “[...] The Yogin should not wake by day (divā) and should not sleep even for a fraction of the night. Night and day, the Yogin always sleeps in the natural [no-mind] state. For a man who remains in the pure, natural [no-mind state], there is not even the distinction of day and night, because [that] place is the bliss of mere consciousness, which is free from wakefulness and sleep. [...]”.
Yoga is originally considered a branch of Hindu philosophy (astika), but both ancient and modern Yoga combine the physical, mental and spiritual. Yoga teaches various physical techniques also known as āsanas (postures), used for various purposes (eg., meditation, contemplation, relaxation).
India history and geography
Diva.—(CII 3, etc.), abbreviation of divasa or divase; used to denote the solar or, more properly, civil day. Note: diva is defined in the “Indian epigraphical glossary” as it can be found on ancient inscriptions commonly written in Sanskrit, Prakrit or Dravidian languages.
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Divā.—(CII 3), ‘by day’; an indeclinable used in some of the Nepal inscriptions in composition with words denoting tithis or lunar days. Note: divā is defined in the “Indian epigraphical glossary” as it can be found on ancient inscriptions commonly written in Sanskrit, Prakrit or Dravidian languages.
The history of India traces the identification of countries, villages, towns and other regions of India, as well as mythology, zoology, royal dynasties, rulers, tribes, local festivities and traditions and regional languages. Ancient India enjoyed religious freedom and encourages the path of Dharma, a concept common to Buddhism, Hinduism, and Jainism.
Languages of India and abroad
Pali-English dictionary
diva : (m.) heaven.
Divā, (adv.) (Ved. divā, cp. diva) by day S.I, 183; M.I, 125; Dh.387; DA.I, 251; PvA.43, 142, 206 (=divasa-bhāge). Often combined & contrasted with rattiṃ (or ratto) by night; e.g. divārattiṃ by day & by night S.I, 47; divā c’eva rattiñ ca D.II, 20; rattim pi divā pi J.II, 133; divā ca ratto ca S.I, 33; Sn.223; Dh.296; Vv 314; VvA.128.—divātaraṃ (compar. adv.) later on in the day M.I, 125; J.III, 48, 498.—atidivā too late S.I, 200; A.III, 117.
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Diva, (Sk. diva (nt.), weak base diǔ (div) of strong form dịē (see deva) to *deịeǔo to shine; cp. Sk. dyo heaven, divā adv. by day; Lat. biduum (bi-divom) two days) (a) heaven J.IV, 134 (°ṃ agā); V, 123 (°ṃ patta); PvA.74 (°ṃ gata).—(b) day Sn.507 (rattindivaṃ night & day); VvA.247 (rattindiva one night & one day, i.e. 24 hrs.); DhA.II, 8 (divā-divassa so early in the day). Also in divaṃ-kara, daymaker, =sun, VvA.307; usually as divākara (q. v.). Cp. devasika; see also ajja.
1) diva (ဒိဝ) [(pu) (ပု)]—
[divu+a．dibbanti sattā kiḷanti jotanti etthāti divā．dī,ṭī,3.35．(apa,ṭṭha,2.173．,ṭī.1va．niruttimañjūsā.69)．dī+a．va-āguṃ．dīyati khīyati andhakaro etenāti divā．eka,ṭī.58.diva+ka.thoma.(dia-prā)]
[ဒိဝု+အ။ ဒိဗ္ဗန္တိ သတ္တာ ကိဠန္တိ ဇောတန္တိ ဧတ္ထာတိ ဒိဝါ။ ဒီ၊ဋီ၊၃။၃၅။ (အပ၊ဋ္ဌ၊၂။၁၇၃။ ဓာန်၊ဋီ။၁ဝ။ နိရုတ္တိမဉ္ဇူသာ။၆၉)။ ဒီ+အ။ ဝ-အာဂုံ။ ဒီယတိ ခီယတိ အန္ဓကရော ဧတေနာတိ ဒိဝါ။ ဧက၊ဋီ။၅၈။ဒိဝ+က။ထောမ။(ဒိအ-ပြာ)]
2) divā (ဒိဝါ) [(bya) (ဗျ)]—
[nepātikampi divā-saddamicchanti saddavidū．sī,ṭī,,2.7．aha-aho ākāranta (vinayālaṅkāra,1.11．.,ṭī,1147)ç paṭhamāç dutiyāç a ho (rū,nhā-133．nīti,sutta.nhā-379)ç kālasattamīaho (nīti,sutta.nhā-381)ç paṭhamāç dutiyāç sattamīç aho (sūci) ni．diva+ā．thoma．(diyā-addha-māgadhī,diā-prā)]
[နေပါတိကမ္ပိ ဒိဝါ-သဒ္ဒမိစ္ဆန္တိ သဒ္ဒဝိဒူ။ သီ၊ဋီ၊သစ်၊၂။၇။ အဟ-အနက်ဟော အာကာရန္တ (ဝိနယာလင်္ကာရ၊၁။၁၁။ ဓာန်။ဓာန်၊ဋီ၊၁၁၄၇),ပဌမာ,ဒုတိယာ,အ နက်ဟော (ရူ၊နှာ-၁၃၃။ နီတိ၊သုတ္တ။နှာ-၃၇၉),ကာလသတ္တမီအနက်ဟော (နီတိ၊သုတ္တ။နှာ-၃၈၁),ပဌမာ,ဒုတိယာ,သတ္တမီ,အနက်ဟော (သူစိ) နိပါတ်။ ဒိဝ+အာ။ ထောမ။ (ဒိယာ-အဒ္ဓ-မာဂဓီ၊ဒိအာ-ပြာ)]
[Pali to Burmese]
1) diva—
(Burmese text): (၁) နတ်ပြည်၊ နတ်ပြည်၌တည်ရှိသော သတ္တဝါ,သင်္ခါရ။ (၂) နက်လည်း ဆက်ကြည့်ပါ။ (၂) ဗြဟ္မာ့ပြည်၊ ဗြဟ္မာ့ပြည်၌ တည်ရှိသော သတ္တဝါ,သင်္ခါရ။ (၃) နေ့၊ နေ့အခါ၊ နေ့အဖို့၊ နေ့ပိုင်း (နေထွက်သည်မှ နေဝင်တိုင်အခါ)၊ နီတိ၊သုတ္တ။၂၁၉ လည်းကြည့်ပါ။ (က) နေမွန်းတည့်ဆဲအခါ၊နေ့လယ်အခါ၊ နေတောတောအခါ (နေတဝက်အချိန်=နေ့ပိုင်း၏ အလယ်ဗဟို)။ (ခ) နေမွန်းတိမ်းစအခါ၊ နေမွန်းယိမ်းစအခါ၊ နေမွန်းလွဲစအခါ။ (ဂ) အလွန်နေမြင့်ရာအခါ၊ နေမြင့်လွန်းရာအခါ (မွန်းတည့်ချိန်နှင့် နီးကပ်သော အခါ-စသည်)။ (၄) ကောင်းကင်၊ ဟင်းလင်းအပြင်။ (၁) အနက်ပြန်ကြည့်ပါ။ နတ်ပြည်၊ အမရ၊၁၊၆။ ကောင်းကင်၊ မေဒိနီကောသ၊ ကြိယာကဏ္ဍသေသ၊၁၊၄။ နတ်ပြည်၊ ကောင်ကင်၊ နေ့၊ အရောင်၊မီး၊ P.S.D.။ လျှာ၊ ကျွန်း၊ နတ်ပြည်၊ သီ၊ဓာန်။ မူရင်းကြည့်ပါ။
(Auto-Translation): (1) In the land of the gods, the beings and the constellations that reside there. (2) Please see further. (2) In the land of Brahma, the beings and the constellations that reside there. (3) Day, day time, daytime, from sunrise to sunset, niti, sutta. 219 also check. (a) During midday, during the afternoon, during the time of sunset (the time of mid-day equals the center of the daytime). (b) During dawn, during dusk, during the late evening. (c) When the sun is very high, when the sun is too high (when it is near midday, etc.). (4) Sky, outside of the atmosphere. (1) Look back at the previous point. In the land of the gods, Amara, 1, 6. Sky, Medi, Crystals, 1, 4. In the land of the gods, surroundings, day, color, fire, P.S.D. Layer, island, land of the gods, tone, element. Please refer to the original.
2) divā—
(Burmese text): (၁) နေ့၊ ရက်၊ ဒိဝါကရ-လည်းကြည့်။ (က) နေ့အခါ၊ နေ့အဖို့၊ နေ့ပိုင်း (နေထွက်သည်မှ နေဝင်တိုင်အခါ)။ (ခ) (နေမြင့်သော) နံနက်ပိုင်းအခါ။ (ဂ) နေမွန်းတည့်ချိန်အခါ၊ နေ့လယ်ပိုင်းအခါ။ (ဃ) နေစောင်းချိန်အခါ၊ ညနေပိုင်းအခါ။ (၂) ဒါဝါ-သဒ္ဒါ။ (၂) ဒေါင့်ကွင်းပြန်ကြည့်။ မူရင်းကြည့်ပါ။
(Auto-Translation): (1) Observe the day, date, and the sun's position. (a) In the morning, for the day, during the daytime (from sunrise to sunset). (b) (At the highest point of the sun) during the morning. (c) At noon, during the midday. (d) In the afternoon, during the evening. (2) Observe the phases. (2) Look back at the circular motion. Refer to the original.
Pali is the language of the Tipiṭaka, which is the sacred canon of Theravāda Buddhism and contains much of the Buddha’s speech. Closeley related to Sanskrit, both languages are used interchangeably between religions.
Marathi-English dictionary
divā (दिवा).—m (dīpa S) A lamp; a light with oil and a wick. Pr. gharānta divā tara dēvaḷānta divā Charity begins at home. Pr. divyākhālīṃ andhāra Every good man has some blemish. 2 An iron stick curved back at one end to be hooked up, and spreading at the other into a receptacle for oil and a wick. 3 A stick or stand gen. for a lamp; though usually it takes a prefix of lāmhaṇa, rōmaṇa &c. 4 The flour lampstand in marriages. 5 A common term for those days of the month Wyshakh on which the first five nakshatras occur. 6 A preparation of rice-flour in the form of a saucer: made and eaten on occasions. divā lāgata nāhīṃ (tyā dēśānta &c.) Phrase expressive of utter desolation and wildness (of a country &c.) divā lāvaṇēṃ To become notorious; to acquire celebrity (esp. for evil deeds). divā sarasā karaṇēṃ To bring near (to its proper spot in its groove) by pulling out or forwards the wick of a samaī, in order to brighten or trim it. divyānēṃ divasa kāḍhaṇēṃ-ujēḍaṇēṃ To wake all the night. divyānēṃ (rātra or divasa) kāḍhaṇēṃ or lōṭaṇēṃ To have a light burning (all the night or all the day): i.e. to be in extreme sickness. divyāvātīnēṃ śōdhaṇēṃ To search closely; to explore every nook and corner, chink and crevice. divyāsa nirōpa dēṇēṃ-padara dēṇēṃ-phūla dēṇēṃ To extinguish the lamp.
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divā (दिवा).—ad S By day; in the day time.
divā (दिवा).—m A lamp; a stand for a lamp. ad By day. gharānta divā tara dēvaḷānta divā Charity begins at home. divā lāgata nāhīṃ (tyā dēśānta &c.) A phrase expressive of utter de- solation and wildness (of a country &c.) divā lāvaṇēṃ Acquire celebrity (for evil deeds), become notorious. divyākhā- lī andhāra Every good man has some blemish. divyānēṃ divasa kāḍhaṇēṃ-ujaḍaṇēṃ Wake all the night. divyānēṃ (rātra or divasa) kāḍhaṇēṃ To have a light burning (all the night or all the day), to be in extreme ill ness. divyāvātīnēṃ śōdhaṇēṃ To search close, to explore every nook and corner. divyāsa nirōpa dēṇēṃ-padara dēṇēṃ To extinguish the lamp.
Marathi is an Indo-European language having over 70 million native speakers people in (predominantly) Maharashtra India. Marathi, like many other Indo-Aryan languages, evolved from early forms of Prakrit, which itself is a subset of Sanskrit, one of the most ancient languages of the world.
Sanskrit dictionary
Diva (दिव).—[dīvyatyatra ghañarthe ādhāre ka]
1) Heaven.
2) The sky; see दिव् (div); दिवं ते शिरसा व्याप्तम् (divaṃ te śirasā vyāptam) Mahābhārata (Bombay) 12.47.88.
3) A day.
4) A forest, wood, thicket.
Derivable forms: divam (दिवम्).
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Divā (दिवा).—ind. By day, in the daytime; दिवाभू (divābhū) 'to become day'.
Diva (दिव).—n.
(-vaṃ) 1. Heaven, paradise. 2. Heaven, sky, atmosphere. 3. A day. 4. A wood, a thicket. E. div to play, to shine, &c. affix ghañarthe ādhāre vā kaḥ see the preceding.
Diva (दिव).—[div + a] 1., n. 1. Heaven, Mahābhārata 3, 11746.
— Cf. tri-, n. Heaven (perhaps properly the third, the most holy heaven), [Mānavadharmaśāstra] 9, 253.
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Divā (दिवा).—[div + ā], originally instr. of div, adv. 1. By day, [Mānavadharmaśāstra] 4, 50.
— Cf. [Latin] diu, du-dum, and divātana.
Diva (दिव).—[neuter] heaven, day; dive dive day by day.
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Divā (दिवा).—([instrumental] [adverb]) by day.
1) Diva (दिव):—[from div] n. heaven, sky, [Mahābhārata; Harivaṃśa]
2) [v.s. ...] day, [especially] in dive-dive, day by day, daily, [Ṛg-veda] and ifc. ([gana] śaradādi)
3) [v.s. ...] wood, [cf. Lexicographers, esp. such as amarasiṃha, halāyudha, hemacandra, etc.]
4) [v.s. ...] cf. ahar-, tri-, naktaṃ-, naktaṃ-bṛhad-. rātrim-, su-; cf. also διϝο Fo in ἐν-διος [Latin] (?) biduum.
5) Divā (दिवा):—[from div] ind. (for divā, [instrumental case] of 3. div) [gana] svarādi, by day (often opposed to naktam), [Ṛg-veda]
6) [v.s. ...] used also as [substantive] e.g. divā bhavati, [Chāndogya-upaniṣad iii, 11, 3]
7) [v.s. ...] (with rātris), [Mahābhārata ii, 154 etc.]
8) [v.s. ...] [especially] in beginning of [compound]
1) Diva (दिव):—(vaṃ) 1. n. Idem; a day; a wood.
2) Divā (दिवा):—ind. By day.
Diva (दिव):—n.
1) = 3. div a) oxyt. Himmel (Luftraum) [UJJVAL.] zu [Uṇādisūtra 1, 156.] [Trikāṇḍaśeṣa 1, 1, 4.] [Hemacandra’s Abhidhānacintāmaṇi 87,] [Scholiast] [Hemacandra’s Anekārthasaṃgraha 2, 525.] [Medinīkoṣa v. 11.] taiścaturbhirmaheṣvāsairgiriśṛṅgamaśobhata . lokapālairmahābhāgairdivaṃ devavarairiva .. [Mahābhārata 3, 11746. 14, 797.] [Harivaṃśa 5106.] divonmukha [Varāhamihira’s Bṛhajjātaka S. 27,c,10.] — b) Tag [Hemacandra’s Abhidhānacintāmaṇi 138.] — Häufig am Ende von compp. gaṇa śaradādi zu [Pāṇini’s acht Bücher 5, 4, 107.] [Vopadeva’s Grammatik 6, 62]; vgl. ahardiva, tri, naktaṃ, bṛhaddiva, rātriṃ, su . —
2) = vana Wald [Hemacandra’s Anekārthasaṃgraha]
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Divā (दिवा):—(instr. von div mit nicht vorgeschobenem Tone) ved., divā gaṇa svarādi zu [Pāṇini’s acht Bücher 1, 1, 37.] adv. am Tage [Amarakoṣa 3, 5, 6.] [Hemacandra’s Abhidhānacintāmaṇi 1531.] divā, naktam [Ṛgveda 1, 34, 2. 98, 2. 139, 5. 7, 15, 15. 140, 11 u.s.w.] [Atharvavedasaṃhitā 5, 7, 3. 29, 9.] sāyam, prātaḥ, rātryā, divā [11, 2, 16.] [The Śatapathabrāhmaṇa 2, 1, 4, 1. 11, 5, 1, 4. 14, 1, 2, 21.] [Praśnopaniṣad 1, 13.] [ĀŚV. GṚHY. 1, 2. 22.] [Manu’s Gesetzbuch 2, 102. 4, 50. 102. 106. 6, 19.] [Nalopākhyāna 2, 4.] [Sāvitryupākhyāna 5, 83.] [Rāmāyaṇa 4, 43, 45.] [Suśruta 1, 113, 16. 316, 5.] [Śākuntala 102.] [Kathāsaritsāgara 7, 32.] [Bhāgavatapurāṇa 1, 16, 10.] divārātram [Manu’s Gesetzbuch 5, 80.] [Mahābhārata 3, 12540. 16, 38.] [Rāmāyaṇa 1, 58, 12.] divāniśam [Manu’s Gesetzbuch 7, 44. 9, 2.] [Nalopākhyāna 13, 37. 20, 28.] [Raghuvaṃśa 19, 6.] adivā nicht bei Tage [Aitareyabrāhmaṇa 5, 31.] Das adv. als subj. an Stelle des nom. sg.: sarvamasmai divā bhavati [Pañcaviṃśabrāhmaṇa 5, 8, 9. 11, 1, 11.] sakṛddivā haivāsmai bhavati [Chāndogyopaniṣad 3, 11, 3.] kṣaṇā lavā muhūrtāśca divā rātristathaiva ca [Mahābhārata 2, 454.] tato nājñāyata tadā divārātraṃ tathā diśaḥ [3, 816.] [Bhāgavatapurāṇa 5, 22, 5.]
Diva (दिव):—n. —
1) der Himmel. —
2) Tag. Nur in der Verbindung divodive Tag für Tag , täglich.
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Divā (दिवा):—Adv. am Tage. Nicht selten als Subject (184 ,
25) oder am Anf. eines Comp. so v.a. Tag im Gegensatz zur Nacht.
Diva (दिव) in the Sanskrit language is related to the Prakrit words: Dia, Diā.
Sanskrit, also spelled संस्कृतम् (saṃskṛtam), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
Hindi dictionary
1) Divā (दिवा):—(nm) a day; ~[kara] the sun; -[rātri] day and night; ~[svapna] a day-dream; •[dekhanā] to day-dream; to build castles in the air.
2) Dīvā (दीवा):—(nm) see [dīyā].
...
Prakrit-English dictionary
1) Ḍiva (डिव) in the Prakrit language is related to the Sanskrit word: Ḍip.
2) Diva (दिव) also relates to the Sanskrit word: Div.
3) Diva (दिव) also relates to the Sanskrit word: Div.
4) Dīva (दीव) also relates to the Sanskrit word: Dīpa.
5) Dīva (दीव) also relates to the Sanskrit word: Dīpa.
6) Dīva (दीव) also relates to the Sanskrit word: Dvīpa.
7) Dīva (दीव) also relates to the Sanskrit word: Dvīpa.
Dīvaa (दीवअ) in the Prakrit language is related to the Sanskrit word: Dīpaka.
Prakrit is an ancient language closely associated with both Pali and Sanskrit. Jain literature is often composed in this language or sub-dialects, such as the Agamas and their commentaries which are written in Ardhamagadhi and Maharashtri Prakrit. The earliest extant texts can be dated to as early as the 4th century BCE although core portions might be older.
Kannada-English dictionary
Diva (ದಿವ):—
1) [noun] the abode of god, angels, etc.; the heaven.
2) [noun] the sky.
3) [noun] the time between sunrise and sunset; a day.
4) [noun] (pros.) a meter having three short syllables (uuu).
--- OR ---
Dīva (ದೀವ):—
1) [noun] a prey-animal used to lure another into a snare; a decoy.
2) [noun] a domestic animal.
--- OR ---
Dīva (ದೀವ):—[noun] a tract of land completely surrounded by water, and not large enough to be called a continent; an island.
--- OR ---
Dīva (ದೀವ):—[noun] an artificial source of light; a lamp.
--- OR ---
Dīva (ದೀವ):—[noun] a man who fishes for profit; a fisherman.
Kannada is a Dravidian language (as opposed to the Indo-European language family) mainly spoken in the southwestern region of India.
Nepali dictionary
Divā (दिवा):—n. day; daytime;
Nepali is the primary language of the Nepalese people counting almost 20 million native speakers. The country of Nepal is situated in the Himalaya mountain range to the north of India.
See also (Relevant definitions)
Partial matches (+0): Tivu, A.
Starts with (+26): Divabali, Divabhatta, Divabhita, Divabhiti, Divabhuta, Divacara, Divacarin, Divadarsha, Divadhammakathika, Divadivassa, Divagana, Divakala, Divakara, Divakaroddyota, Divakathika, Divakirti, Divakirtti, Divakirtya, Divakitti, Divakrita.
Full-text (+343): Divakara, Divandha, Tridiva, Ratrindiva, Divacara, Divatana, Divabhita, Divamadhya, Divabhiti, Divasvapna, Divasvapa, Divakirti, Divamani, Sudiva, Divashaya, Divavihara, Divavasana, Brihaddiva, Divandhaki, Divaratri.
Relevant text
Search found 182 books and stories containing Diva, Divā, Dīvā, Ḍiva, Dīva, Dīvaa, Divaa, Divu-a; (plurals include: Divas, Divās, Dīvās, Ḍivas, Dīvas, Dīvaas, Divaas, as). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Dictionaries of Indian languages (Kosha)
Page 931 < [Hindi-Marathi-English Volume 1]
Page 163 < [Hindi-English-Nepali (1 volume)]
Page 1004 < [Hindi-Sindhi-English Volume 1]
Krishna Sandarbha of Jiva Goswami (by Kusakratha Prabhu)
Brahma Archana Paddhati (text and translation) (by Prabhunath Dwivedi)
A Descriptive Catalogue of the Sanskrit Manuscripts, Madras (by M. Seshagiri Sastri)
Nighantu (critical study) (by Gopalakrishna N. Bhat)
Part 9 - Aharnamani (Ahan Nama) < [Chapter 3 - First Adhyaya (chapter) of the Nighantu (study)]
Discussion on the Account of Prajapati and his Daughter < [Purana, Volume 6, Part 1 (1964)]
The Pasupata-Yoga < [Purana, Volume 1, Part 2 (1960)]
Purana-vidya < [Purana, Volume 6, Part 1 (1964)]