Brahma Sutras (Critical Exposition)
author: B. N. K. Sharma
edition: 2008, Munshiram Manoharlal Publishers Pvt. Ltd.
pages: 1835
ISBN-10: 8121500354
ISBN-13: 9788121500357
Topic: Hindu-philosophy
Brahman Equally Perfect in all Its Forms
This chapter describes Brahman Equally Perfect in all Its Forms located on page 88 of volume 3 in the book Brahma Sutras (Critical Exposition) compiled by B. N. K. Sharma. This book contains a Critical Exposition of the Brahmasutras of Badarayana including a thorough research on the commentaries of Shankara, Ramanuja and Madhva. The Vedanta Sutras represent an important treatise of Indian Philosophy teaching Vedic concepts as found in the Upanishads..
Sanskrit name of chapter: sthanabhedadhikaranam or sthanabhedadhikarana (sthanabheda-adhikarana / adhikaranam). This edition includes the original Sanskrit text, an English translation, references to commentaries, detailled footnotes, IAST transliterated words and a large index.
This page contains an online preview of the full text and summarizes technical terms, as well as information if you want to buy this book.
Full contents not available online!
To read the full text of Brahma Sutras (Critical Exposition), you can buy B. N. K. Sharma’s book from Exotic India
You can look up the meaning of the phrase “Brahman Equally Perfect in all Its Forms” according to 261 books dealing with Hinduism. The following list shows a short preview of potential definitions.
Chandogya Upanishad (Madhva commentary) [by Srisa Chandra Vasu]
But if it be said that Jiva and Brahman though identical, have become separate owing to upadhi or limiting adjuncts, then this upadhi would affect both equally, because both are identical, and so Jiva and Brahman both become ignorant by force of the upadhi acting equally upon them. And it would follow that the evils of upadhi would affect them both, that is to say, both would be subject to sorrow, pleasure, pain, etc....
Read full contents: Second Adhyaya, Fourteenth through Twenty-first Khandas (9 mantras)
Manusmriti with the Commentary of Medhatithi [by Ganganatha Jha]
That supreme Brahman which is described in the Vedantic Upanishads—of that the Preceptor is the ‘embodiment’—i.e., he is as it were the very image of Brahman. ‘The father is the embodiment of Prajapati’—i.e., Hiranyagarbha. The mother is the same as this earth,—both being equally capable; of bearing burdens. ‘One’s own’—i.e., uterine—‘brother is the embodiment of the self’—the conscious entity within the body....
Read full contents: Verse 2.226
The Sacrifices of Rajasuya, Vajapeya and Ashvamedha (study) [by Aparna Dhar]
As the famous Shatapatha Brahmana of the Shukla Yajurveda quotes ‘Brahma vai Brahmana which means ‘Brahman is ‘Brahmana i. e. the priestly class. Patanjali, the author of the Mahabhasya, while commenting on Panini gives the same opinion—“ Samanartha vetau Brahman sabdo Brahmana sabdo cha”. It signifies that ‘Brahman and ‘Brahman convey the same meaning. The Brahmana literature is entirely in prose. Brahmanas treat very minutely all the trifling details of all the sacrificial ceremony....
Read full contents: Brief outline of the Brahmana literature
Total 261 books found: See all results here.
Summary:
You can return to the book Index to buy or shop for other books, or you can read the available online pages below: