Harshacharita (socio-cultural Study)

by Mrs. Nandita Sarmah | 2014 | 67,792 words

This page relates ‘Similarities (3): Education System’ of the English study on the Harshacharita: A Sanskrit (poetical work) which can be studied as a Historical book of Indian society during the 7th century. It was originally written by Banabhatta who based his Harsacarita on the life of the Gupta emperor Harshavardhana. This study researches the religion, philosophy, flora and fauna and society of ancient India as reflected in the Harsha-Charita.

[Full title: Similarities between the Two Societies of the Kādambarī and the Harṣacarita (3): Education System]

In both the kāvyas, it found that the boys were getting the formal education. Bāṇabhaṭṭa has mentioned in the Harṣacarita that many residential schools were prevalent during his time.[1] In the Kādambarī, prince Candrāpīḍa would receive all types of knowledge[2] with other common pupils in residential school with many expert teachers.[3] The curriculum[4] of formal education of the princes given in detailed in Kādambarī, through which it implies that the prince did not only study the different branches of knowledge such as grammar, philosophy, Dharmaśāstra etc., but also gained the highest skill in gymnastics and in all kinds of weapons such as bow, shield, battle-axe etc. Training regarding horse riding, elephant riding, musical instruments such as flute and drum etc, all the mechanical arts, the Vedas and the science of music etc. was given. All types of subjects were recommended for the princes in that period. Under king Puṣpabhūti’s dynasty, the princes were taught all these arts.[5] But there is no description of giving formal education to the girls in both the gadyakāvyas.

Footnotes and references:

[1]:

[a] niravadyavidyāvidyotitāni ca gurukulāni sevamānaḥ, Harṣacarita,V.p.19 [b] gurukulamiti vidyārthibhiḥ, Ibid.,III.p.44

[2]:

sakalaḥ kalākalāpaḥ, Kādambarī, p.126

[3]:

sarvavidyācāryāṇaṃ ca saṃgrahe yatnamatimahāntamanvaṣṭhit, Ibid.,p.125

[4]:

pade, vākye, pramāṇe, dharmśāstre, rājanītisu, vyāyāmavidyāsu, cāpacakracarmakṛpāṇaśaktitomaraparaśugadāprabhṛtisu, sarvesvāyudhaviśeṣesu, …………rathacaryāṣu, …vināvenu..prabhṛtiṣuvādyesu, bharatādipraṇīteṣu nāṭyaśāstreṣu, nāradīyaprabhṛtiṣu gandharvavidyā….anyeṣu’pi kalāviśeṣeṣu paraṃ kauśalamavāpa, Ibid., p.126

[5]:

Harṣacarita,III.p.44

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