Yoga Vasistha [sanskrit]

223,437 words | ISBN-10: 8171101519

The Sanskrit edition of the Yoga-vasistha including English translation and grammatical analysis. The Yogavasistha is a Hindu spiritual text written by Valmiki (who also authored the Ramayana) dealing with the philosophical topics from the Advaita-vedanta school. Chronologically it precedes the Ramayana.

Verse 7.22.26

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जगतोऽन्तरहंरूपमहंरूपान्तरे जगत् ।
स्थितमन्योन्यवलितं कदलीदलपीठवत् ॥ २६ ॥

jagato'ntarahaṃrūpamahaṃrūpāntare jagat |
sthitamanyonyavalitaṃ kadalīdalapīṭhavat || 26 ||

The world contains the egoism, as the ego contains the world in it; they contain the one within the other, as the coats of the plantain tree contain and are contained under one another.
English translation by Vihari-Lala Mitra (1891) Read online Buy now!

Glossary of Sanskrit terms

Note: This extracts Sanskrit terms and links to English definitions from the glossary, based on an experimental segmentation of verse (7.22.26). Some terms could be superfluous while some might not be mentioned. Click on the word to show English definitions.

Jagat, Antara, Ham, Rupa, Aha, Asmad, Tara, Tari, Sthita, Anyonya, Valita,

Analysis of Sanskrit grammar

Note: this is an experimental feature and only shows the first possible analysis of the Sanskrit text (Yoga Vasistha Verse 7.22.26). If the system was successful in segmenting the sentence, you will see of which words it is made up of, generally consisting of Nouns, Pronouns, Verbs, Participles and Indeclinables. Click on the link to show all possible derivations of the word.

Line 1: “jagato'ntarahaṃrūpamahaṃrūpāntare jagat ”
jagato' -
jagat (noun, masculine)

[accusative plural], [ablative single], [genitive single]

jagat (noun, neuter)

[ablative single], [genitive single]
antara -
antara (noun, neuter)

[compound], [vocative single]

antara (noun, masculine)

[vocative single]
haṃ -
ham (indeclinable)

[indeclinable]

ha (noun, masculine)

[adverb], [accusative single]

ha (noun, neuter)

[adverb], [nominative single], [accusative single]

hā (noun, feminine)

[adverb]

han (noun, neuter)

[adverb]
rūpam -
rūpa (noun, masculine)

[adverb], [accusative single]

rūpa (noun, neuter)

[adverb], [nominative single], [accusative single]

rūpā (noun, feminine)

[adverb]
ahaṃ -
aha (noun, neuter)

[adverb], [nominative single], [accusative single]

asmad (pronoun, none)

[nominative single]
rūpān -
rūpa (noun, masculine)

[accusative plural]
tare -
tara (noun, masculine)

[locative single]

tara (noun, neuter)

[nominative dual], [vocative dual], [accusative dual], [locative single]

tarā (noun, feminine)

[nominative dual], [vocative single], [vocative dual], [accusative dual]

tari (noun, feminine)

[vocative single]
jagat -
jagat (noun, masculine)

[compound]

jagat (noun, neuter)

[nominative single], [vocative single], [accusative single]
Line 2: “sthitamanyonyavalitaṃ kadalīdalapīṭhavat ”
sthitam -
sthita (noun, masculine)

[adverb], [accusative single]

sthita (noun, neuter)

[adverb], [nominative single], [accusative single]

sthitā (noun, feminine)

[adverb]

√sthā -> sthita (participle, masculine)

[accusative single from √sthā class 1 verb]

√sthā -> sthita (participle, neuter)

[nominative single from √sthā class 1 verb], [accusative single from √sthā class 1 verb]
anyonya -
anyonya (noun, masculine)

[compound], [vocative single]

anyonya (noun, neuter)

[compound], [vocative single]
valitam -
valita (noun, masculine)

[adverb], [accusative single]

valita (noun, neuter)

[adverb], [nominative single], [accusative single]

valitā (noun, feminine)

[adverb]

√val -> valita (participle, masculine)

[adverb from √val]

√val -> valita (participle, neuter)

[adverb from √val]

√val -> valitā (participle, feminine)

[adverb from √val]

√val -> valita (participle, masculine)

[accusative single from √val class 1 verb], [accusative single from √val]

√val -> valita (participle, neuter)

[nominative single from √val class 1 verb], [accusative single from √val class 1 verb], [nominative single from √val], [accusative single from √val]
Cannot analyse kadalīdalapīṭhavat