Text 9.2

क्रमेणोदाहरणम्,

krameṇodāharaṇam,

Examples are shown in order (this verse illustrates śleṣa-vakrokti):

rādhe tvaṃ kupitā, tvam eva ku-pitā sraṣṭāsi bhūmer yato
  mātā tvaṃ jagatāṃ, tvam eva jagatāṃ mātā na vijño’paraḥ |
devi tvaṃ parihāsa-keli-kalahe’nantā tvam evety asau
  smero vallabha-sundarīm avanamañ śauriḥ śriyaṃ vaḥ kriyāt ||

rādhe—O Rādhā; tvam—You; kupitā—are angry; tvam—You; eva—only; ku—of the Earth; pitā—the father; sraṣṭā—the creator; asi—[You] are; bhūmeḥ—of the Earth; yataḥ—because; mātā—the mother; tvam—You [are]; jagatām—of the worlds; tvam—You; eva—only; jagatām—of the worlds; mātā—the knower (from the verbal root mā); na—not; vijñaḥ—self-realized person; aparaḥ—another; devi—O goddess; tvam—You; parihāsa—of humor; keli—of games; kalahe—in a quarrel; anantā—are limitless; tvam—You [are]; eva—only; iti—in this way; asau—He; smeraḥ—smiling; vallabha-sundarīm—to the beautiful cowherd girl; avanaman—while bowing; sauriḥ—Kṛṣṇa (“the descendant of Śūra”); śrīyam—the resplendence (or auspiciousness); vaḥ—of all of you; kriyāt—may He make.

Kṛṣṇa: Rādhā, You are angry (kupitā).
Rādhā: Only You are the father of the Earth (ku-pitā), because You are the creator of the Earth.
Kṛṣṇa: Then You are the mother of the worlds (jagatāṃ mātā).
Rādhā: Only You are the knower of the worlds (jagatāṃ mātā):
There is no other self-realized person.
Kṛṣṇa: O Goddess, You continuously go on (anantā) in a contest of humor.
Rādhā: Only You are that (anantā) (one who does not bow).

May smiling Śauri, who bowed to the beautiful cowherd girl, make your life auspicious. (Harihara, Padyāvalī 285)

atra kupiteti sa-bhaṅgeṇa śleṣeṇa mātety abhaṅgena.

In this verse, vakrokti takes place by the sa-bhaṅga-śleṣa in kupitā (angry; father of the Earth) and by the abhaṅga-śleṣa in mātā (mother; knower).

Commentary:

There are two kinds of śleṣa: sa-bhaṅga (the double meaning is achieved by separating the letters in a different way) and abhaṅga (the double meaning occurs without separating the letters in a different way). They are defined later (9.35) because śleṣa does not only occur in a crooked speech. The third double meaning, in “parihāsa-keli-kalahe’nantā,” is another instance of abhaṅgaśleṣa, where anantā is both the feminine of ananta (endless, i.e. She continuously goes on) and the masculine of anantṛ (He does not bow).