Jayakhya-samhita [sanskrit]

41,582 words | ISBN-13: 9788179070383

The Sanskrit text of the Jayakhya-samhita: considered one of three most ancient of Vaishnava Agamas, belonging to the Pancaratra tradition. Important opics of the Jayakhya-samhita include Philosophy, Cosmology, Emancipation of sous (Jiva) and Tantric practices Alternative titles: Jayākhyasaṃhitā (जयाख्यसंहिता), Jayākhya-saṃhitā (जयाख्य-संहिता), Jayakhyasamhita.

Verse 23.121

पितृसन्धानसिद्ध्यर्थं नैवेद्यान्नचतुष्टयम् ।
व्यञ्जनादिसमायुक्तं मध्वाज्यतिलभावितम् ॥ 121 ॥

pitṛsandhānasiddhyarthaṃ naivedyānnacatuṣṭayam |
vyañjanādisamāyuktaṃ madhvājyatilabhāvitam || 121 ||

The English translation of Jayakhya-samhita Verse 23.121 is contained in the book The Pancaratra Agamas (an Introduction) by Swami Harshananda. This book is not available online so in order to read the full text and translation you should buy the book:

Buy now! English translation by Swami Harshananda (2002)

Glossary of Sanskrit terms

Note: This extracts Sanskrit terms and links to English definitions from the glossary, based on an experimental segmentation of verse (23.121). Some terms could be superfluous while some might not be mentioned. Click on the word to show English definitions.

Sandhana, Siddhyartham, Siddhyartha, Naivedya, Catushtaya, Vyanjana, Samayukta, Madhvajya, Tila, Bhavita,

Analysis of Sanskrit grammar

Note: this is an experimental feature and only shows the first possible analysis of the Sanskrit text (Jayakhya-samhita Verse 23.121). If the system was successful in segmenting the sentence, you will see of which words it is made up of, generally consisting of Nouns, Pronouns, Verbs, Participles and Indeclinables. Click on the link to show all possible derivations of the word.

  • Line 1: “pitṛsandhānasiddhyarthaṃ naivedyānnacatuṣṭayam
  • pitṛ -
  • pitṛ (noun, masculine)
    [compound], [adverb]
  • sandhāna -
  • sandhāna (noun, masculine)
    [compound], [vocative single]
    sandhāna (noun, neuter)
    [compound], [vocative single]
  • siddhyartham -
  • siddhyartham (indeclinable)
    [indeclinable]
    siddhyartha (noun, masculine)
    [adverb], [accusative single]
    siddhyartha (noun, neuter)
    [adverb], [nominative single], [accusative single]
  • naivedyān -
  • naivedya (noun, neuter)
    [adverb], [ablative single]
  • na -
  • na (indeclinable particle)
    [indeclinable particle]
    na (noun, masculine)
    [compound], [vocative single]
    na (noun, neuter)
    [compound], [vocative single]
  • catuṣṭayam -
  • catuṣṭaya (noun, masculine)
    [adverb], [accusative single]
    catuṣṭaya (noun, neuter)
    [adverb], [nominative single], [accusative single]
  • Line 2: “vyañjanādisamāyuktaṃ madhvājyatilabhāvitam
  • vyañjanā -
  • vyañjana (noun, masculine)
    [compound], [vocative single]
    vyañjana (noun, neuter)
    [compound], [vocative single]
    vyañjanā (noun, feminine)
    [nominative single]
  • adi -
  • ad (noun, masculine)
    [locative single]
    ad (noun, neuter)
    [locative single]
  • samāyuktam -
  • samāyukta (noun, masculine)
    [adverb], [accusative single]
    samāyukta (noun, neuter)
    [adverb], [nominative single], [accusative single]
    samāyuktā (noun, feminine)
    [adverb]
  • madhvājya -
  • madhvājya (noun, masculine)
    [compound], [vocative single]
    madhvājya (noun, neuter)
    [compound], [vocative single]
  • tila -
  • tila (noun, masculine)
    [compound], [vocative single]
    til (verb class 6)
    [imperative active second single]
  • bhāvitam -
  • bhāvita (noun, masculine)
    [adverb], [accusative single]
    bhāvita (noun, neuter)
    [adverb], [nominative single], [accusative single]
    bhāvitā (noun, feminine)
    [adverb]
    bhū -> bhāvita (participle, masculine)
    [adverb from √bhū]
    bhū -> bhāvita (participle, neuter)
    [adverb from √bhū]
    bhū -> bhāvitā (participle, feminine)
    [adverb from √bhū]
    bhū -> bhāvita (participle, masculine)
    [accusative single from √bhū]
    bhū -> bhāvita (participle, neuter)
    [nominative single from √bhū], [accusative single from √bhū]
Like what you read? Consider supporting this website: