Siddhyartha, Siddhi-artha: 3 definitions
Introduction:
Siddhyartha means something in Hinduism, Sanskrit, Jainism, Prakrit. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
In Hinduism
Shaivism (Shaiva philosophy)
Source: SOAS University of London: Protective Rites in the Netra TantraSiddhyartha (सिद्ध्यर्थ) means “for the sake of accomplishment” (of the destruction of enemies), according to the Netratantra of Kṣemarāja: a Śaiva text from the 9th century in which Śiva (Bhairava) teaches Pārvatī topics such as metaphysics, cosmology, and soteriology.—Accordingly, [verse 15.4cd-7ab, while describing protection rituals]—“Since all Rakṣasas run away and are killed, then O Devi, I call [white mustard seeds] rakṣoghna. They spread on Earth and in all battles between demons and the chiefs of gods. [Mustard seeds] are employed as killers of villains in order to accomplish (siddhyartha) the destruction of enemies. Since their purpose is accomplished then they are called white mustard on Earth. They take away pride in evil-minded spirits”.
Shaiva (शैव, śaiva) or Shaivism (śaivism) represents a tradition of Hinduism worshiping Shiva as the supreme being. Closely related to Shaktism, Shaiva literature includes a range of scriptures, including Tantras, while the root of this tradition may be traced back to the ancient Vedas.
Yoga (school of philosophy)
Source: ORA: Amanaska (king of all yogas): A Critical Edition and Annotated Translation by Jason BirchSiddhyartha (सिद्ध्यर्थ) refers to “that which causes the attainment” (of everything auspicious), according to the South-Indian recension of the Amanaska Yoga treatise dealing with meditation, absorption, yogic powers and liberation.—Accordingly, as Īśvara says to Vāmadeva: “[...] I have made known this yoga, with its preliminary and advanced stages, for the sake of attaining everything auspicious (sarvamaṅgala-siddhyartha). It ought not to be given to [just] anyone. Some are deluded by the network of Tantras, some by the inconsistencies in the vedic texts and some by philosophy. They do not know what causes one to cross over [to liberation]. [...]”.
Yoga is originally considered a branch of Hindu philosophy (astika), but both ancient and modern Yoga combine the physical, mental and spiritual. Yoga teaches various physical techniques also known as āsanas (postures), used for various purposes (eg., meditation, contemplation, relaxation).
In Jainism
General definition (in Jainism)
Source: The University of Sydney: A study of the Twelve ReflectionsSiddhyartha (सिद्ध्यर्थ) means “for the sake of accomplishment” (of meditation), according to the 11th century Jñānārṇava, a treatise on Jain Yoga in roughly 2200 Sanskrit verses composed by Śubhacandra.—Accordingly, “Breath control is praised by mendicants, whose own opinions are well-established, for the accomplishment of meditation (dhyāna-siddhyartha) and for steadiness of the inner self. Therefore, it should be learned directly and before [meditation] by the wise. Otherwise, even a little mastering of the mind cannot be done. It is considered by the teachers of old as threefold in accordance with the difference in characteristics. There is inhalation, holding and, immediately after that, exhalation”.
Jainism is an Indian religion of Dharma whose doctrine revolves around harmlessness (ahimsa) towards every living being. The two major branches (Digambara and Svetambara) of Jainism stimulate self-control (or, shramana, ‘self-reliance’) and spiritual development through a path of peace for the soul to progess to the ultimate goal.
See also (Relevant definitions)
Partial matches: Artha, Siddhi.
Starts with: Siddhyartham.
Full-text: Siddhyartham, Sarvamangala, Abhishti.
Relevant text
Search found 5 books and stories containing Siddhyartha, Siddhi-artha; (plurals include: Siddhyarthas, arthas). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Nitiprakasika (Critical Analysis) (by S. Anusha)
Ṣāḍguṇya (Six-fold policy) < [Chapter 4]
Vastu-shastra (4): Palace Architecture (by D. N. Shukla)
Alamkaras mentioned by Vamana (by Pratim Bhattacharya)
20: Definition of Arthāntaranyāsa Alaṃkāra < [Chapter 4 - Arthālaṃkāras mentioned by Vāmana]
Sakti in the Veda < [July-September 1942]
Shakti and Shakta (by John Woodroffe)
Chapter XII - Alleged conflict of Śāstras < [Section 1 - Introductory]