Jayakhya-samhita [sanskrit]

41,582 words | ISBN-13: 9788179070383

The Sanskrit text of the Jayakhya-samhita: considered one of three most ancient of Vaishnava Agamas, belonging to the Pancaratra tradition. Important opics of the Jayakhya-samhita include Philosophy, Cosmology, Emancipation of sous (Jiva) and Tantric practices Alternative titles: Jayākhyasaṃhitā (जयाख्यसंहिता), Jayākhya-saṃhitā (जयाख्य-संहिता), Jayakhyasamhita.

Verse 22.8

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कर्मणा मनसा वाचा यजन्त्येकमधोक्षजम् ।
आद्यद्विजेन्द्रवेश्मभ्यस्तदभावान्महामते ॥ 8 ॥

karmaṇā manasā vācā yajantyekamadhokṣajam |
ādyadvijendraveśmabhyastadabhāvānmahāmate || 8 ||

The English translation of Jayakhya-samhita Verse 22.8 is contained in the book The Pancaratra Agamas (an Introduction) by Swami Harshananda. This book is not available online so in order to read the full text and translation you should buy the book:
Buy now! English translation by Swami Harshananda (2002)

Glossary of Sanskrit terms

Note: This extracts Sanskrit terms and links to English definitions from the glossary, based on an experimental segmentation of verse (22.8). Some terms could be superfluous while some might not be mentioned. Click on the word to show English definitions.

Karman, Manasa, Vaca, Yajat, Yajanti, Eka, Adhokshaja, Adya, Dvijendra, Veshman, Tada, Bhavat, Bhava, Mahamata, Mahamati,

Analysis of Sanskrit grammar

Note: this is an experimental feature and only shows the first possible analysis of the Sanskrit text (Jayakhya-samhita Verse 22.8). If the system was successful in segmenting the sentence, you will see of which words it is made up of, generally consisting of Nouns, Pronouns, Verbs, Participles and Indeclinables. Click on the link to show all possible derivations of the word.

Line 1: “karmaṇā manasā vācā yajantyekamadhokṣajam ”
karmaṇā -
karman (noun, neuter)

[instrumental single]
manasā* -
manasa (noun, masculine)

[nominative plural], [vocative plural]

manasā (noun, feminine)

[nominative plural], [vocative plural], [accusative plural]
vācā* -
vācā (noun, feminine)

[nominative plural], [vocative plural], [accusative plural]

vāca (noun, masculine)

[nominative plural], [vocative plural]
yajantye -
√yaj -> yajat (participle, neuter)

[nominative dual from √yaj class 1 verb], [nominative plural from √yaj class 1 verb], [vocative dual from √yaj class 1 verb], [vocative plural from √yaj class 1 verb], [accusative dual from √yaj class 1 verb], [accusative plural from √yaj class 1 verb]

√yaj -> yajantī (participle, feminine)

[nominative single from √yaj class 1 verb], [vocative single from √yaj class 1 verb]

√yaj (verb class 1)

[present active third plural]
ekam -
eka (noun, masculine)

[accusative single]

eka (noun, neuter)

[nominative single], [accusative single]
adhokṣajam -
adhokṣaja (noun, masculine)

[adverb], [accusative single]
Line 2: “ādyadvijendraveśmabhyastadabhāvānmahāmate ”
ādya -
ādya (noun, masculine)

[compound], [vocative single]

ādya (noun, neuter)

[compound], [vocative single]

√ad -> ādya (participle, masculine)

[compound from √ad]

√ad -> ādya (participle, neuter)

[compound from √ad]

√ad -> ādya (absolutive)

[absolutive from √ad]

√ad -> ādya (participle, masculine)

[vocative single from √ad]

√ad -> ādya (participle, neuter)

[vocative single from √ad]
dvijendra -
dvijendra (noun, masculine)

[compound], [vocative single]
veśmabhyas -
veśman (noun, neuter)

[dative plural], [ablative plural]
tada -
tada (noun, masculine)

[compound], [vocative single]

tada (noun, neuter)

[compound], [vocative single]
bhāvān -
bhāva (noun, masculine)

[adverb], [accusative plural], [ablative single]

bhāvat (noun, masculine)

[nominative single]
mahāmate -
mahāmata (noun, masculine)

[locative single]

mahāmata (noun, neuter)

[nominative dual], [vocative dual], [accusative dual], [locative single]

mahāmatā (noun, feminine)

[nominative dual], [vocative single], [vocative dual], [accusative dual]

mahāmati (noun, masculine)

[vocative single]

mahāmati (noun, feminine)

[vocative single]

Last Updated: 19 September, 2021