Jayakhya-samhita [sanskrit]

41,582 words | ISBN-13: 9788179070383

The Sanskrit text of the Jayakhya-samhita: considered one of three most ancient of Vaishnava Agamas, belonging to the Pancaratra tradition. Important opics of the Jayakhya-samhita include Philosophy, Cosmology, Emancipation of sous (Jiva) and Tantric practices Alternative titles: Jayākhyasaṃhitā (जयाख्यसंहिता), Jayākhya-saṃhitā (जयाख्य-संहिता), Jayakhyasamhita.

Verse 12.27

मणिर्यथा विभागेन नीलपीतादिभिर्युतः ।
रूपभेदमवाप्नोति ध्यानभेदात्तथा विभुः ॥ 27 ॥

maṇiryathā vibhāgena nīlapītādibhiryutaḥ |
rūpabhedamavāpnoti dhyānabhedāttathā vibhuḥ || 27 ||

The English translation of Jayakhya-samhita Verse 12.27 is contained in the book The Pancaratra Agamas (an Introduction) by Swami Harshananda. This book is not available online so in order to read the full text and translation you should buy the book:

Buy now! English translation by Swami Harshananda (2002)

Glossary of Sanskrit terms

Note: This extracts Sanskrit terms and links to English definitions from the glossary, based on an experimental segmentation of verse (12.27). Some terms could be superfluous while some might not be mentioned. Click on the word to show English definitions.

Mani, Yatha, Vibhaga, Nilapita, Yut, Yuta, Rupabheda, Ava, Dhyana, Bheda, Tatha, Vibhu,

Analysis of Sanskrit grammar

Note: this is an experimental feature and only shows the first possible analysis of the Sanskrit text (Jayakhya-samhita Verse 12.27). If the system was successful in segmenting the sentence, you will see of which words it is made up of, generally consisting of Nouns, Pronouns, Verbs, Participles and Indeclinables. Click on the link to show all possible derivations of the word.

  • Line 1: “maṇiryathā vibhāgena nīlapītādibhiryutaḥ
  • maṇir -
  • maṇi (noun, masculine)
    [nominative single]
  • yathā -
  • yathā (indeclinable adverb)
    [indeclinable adverb]
    yathā (indeclinable relative)
    [indeclinable relative]
    yathā (indeclinable)
    [indeclinable]
  • vibhāgena -
  • vibhāga (noun, masculine)
    [instrumental single]
  • nīlapītād -
  • nīlapīta (noun, masculine)
    [adverb], [ablative single]
    nīlapīta (noun, neuter)
    [adverb], [ablative single]
  • ibhir -
  • i (noun, masculine)
    [instrumental plural]
  • yutaḥ -
  • yut (noun, masculine)
    [nominative plural], [vocative plural], [accusative plural], [ablative single], [genitive single]
    yut (noun, neuter)
    [ablative single], [genitive single]
    yuta (noun, masculine)
    [nominative single]
    yu -> yuta (participle, masculine)
    [nominative single from √yu class 2 verb], [nominative single from √yu class 6 verb], [nominative single from √yu class 9 verb]
    yu -> yuta (participle, masculine)
    [nominative single from √yu class 3 verb]
    yu (verb class 2)
    [present active third dual]
  • Line 2: “rūpabhedamavāpnoti dhyānabhedāttathā vibhuḥ
  • rūpabhedam -
  • rūpabheda (noun, masculine)
    [adverb], [accusative single]
    rūpabheda (noun, neuter)
    [adverb], [nominative single], [accusative single]
  • avā -
  • ava (noun, masculine)
    [compound], [vocative single]
    o (noun, masculine)
    [compound], [instrumental single]
    u (noun, masculine)
    [vocative single]
    av (verb class 1)
    [imperative active second single]
    u (verb class 1)
    [imperative active second single]
    ava (Preverb)
    [Preverb]
    avā (Preverb)
    [Preverb]
  • āpnoti -
  • āp (verb class 5)
    [present active third single]
  • dhyāna -
  • dhyāna (noun, masculine)
    [compound], [vocative single]
    dhyāna (noun, neuter)
    [compound], [vocative single]
  • bhedāt -
  • bheda (noun, masculine)
    [adverb], [ablative single]
  • tathā* -
  • tathā (noun, feminine)
    [nominative plural], [vocative plural], [accusative plural]
    tatha (noun, masculine)
    [nominative plural], [vocative plural]
  • vibhuḥ -
  • vibhu (noun, masculine)
    [nominative single]
    vibhu (noun, feminine)
    [nominative single]
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