Vishayi, aka: Viṣayī; 2 Definition(s)
Vishayi means something in Marathi. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
Languages of India and abroad
viṣayī (विषयी).—a (S) Attached to objects of sense, carnal, sensual; a sensualist, voluptuary, epicurean, worldling. 2 That disbelieves the existence of that which is not cognizable by the senses. 3 That of which a thing is the object or the subject.Source: DDSA: The Molesworth Marathi and English Dictionary
viṣayī (विषयी).—a Sensual; a sensualist.Source: DDSA: The Aryabhusan school dictionary, Marathi-English
Marathi is an Indo-European language having over 70 million native speakers people in (predominantly) Maharashtra India. Marathi, like many other Indo-Aryan languages, evolved from early forms of Prakrit, which itself is a subset of Sanskrit, one of the most ancient languages of the world.
Search found 3 related definition(s) that might help you understand this better. Below you will find the 15 most relevant articles:
Viṣaya (विषय, “object”).—What is the meaning of ‘nature of the objects identified’ (viṣaya)? Th...
Viṣayapati (collector) is the official title of a minister belonging of the administration of t...
Aviṣaya (अविषय, “non-object”).—Viṣaya (object) means that which is knowable. To comment on Sāṃk...
Search found books containing Vishayi or Viṣayī. You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
A History of Indian Philosophy Volume 4 (by Surendranath Dasgupta)
Part 6 - Topics of Vallabha Vedānta as explained by Vallabha’s followers < [Chapter XXXI - The Philosophy of Vallabha]
Part 2 - Pramānas (ways of valid knowledge) < [Chapter XXVII - A General Review of the Philosophy of Madhva]
The Buddhist Philosophy of Universal Flux (by Satkari Mookerjee)
Chapter XX - Self-cognition (Svasaṃvedanam) < [Part II - Logic and Epistemology]
Chapter XXVI - Negative Judgment < [Part II - Logic and Epistemology]
A History of Indian Philosophy Volume 2 (by Surendranath Dasgupta)
Part 2 - Thought and its Object in Buddhism and in Vedānta < [Chapter XI - The Śaṅkara School of Vedānta (continued)]
- Was this explanation helpful? Leave a comment:
Make this page a better place for research and define the term yourself in your own words.