Sautrantika, aka: Sautrāntika, Sautrāntikā; 2 Definition(s)
Sautrantika means something in Buddhism, Pali, Hinduism, Sanskrit. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
General definition (in Hinduism)
The Sautrāntika were an early school of Buddhist philosophy, generally believed to be descended from the Sthaviravada by way of their immediate parent school, the Sarvāstivādins. Their name means literally "those who rely upon the sutras", and indicated their rejection of the Abhidharma texts of other early Buddhist schools.
The Sarvāstivādins sometimes referred to them as the Dārṣṭāntika school, meaning "those who utilize the method of examples". This latter name may have been a pejorative label. Charles Willemen identifies the Sautrāntika as a Western branch of the Sarvāstivādins, active in the Gandhara area, who split from the Sarvāstivādins sometime before 200 CE, when the Sautrāntika name emerged.
According to the Abhidharmakośa of Vasubandhu, the Sautrāntika held the view that there may be many buddhas simultaneously, otherwise known as the doctrine of contemporaneous buddhas.
They used the concept of an āśraya (substrate, refuge) to explain the continuity of consciousness through rebirth, whereas the Pudgalavādins and the Vātsiputrīya school posited a pudgala (a 'personal entity' distinct from the five skandha), and where non-Buddhist Indian philosophy typically referred to an ātman.(Source): WikiPedia: Hinduism
General definition (in Buddhism)(Source): Buddhist Door: Glossary
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Search found 12 books and stories containing Sautrantika, Sautrāntika or Sautrāntikā. You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
The Buddhist Philosophy of Universal Flux (by Satkari Mookerjee)
Chapter IV - A Critical Estimate of the Sautrāntika Theory of Causation < [Part I - Metaphysics]
Chapter XVI - Nirvāṇa < [Part I - Metaphysics]
Chapter XXI - The Theory of Perception as propounded by Dharmakīrti and Dharmottara < [Part II - Logic and Epistemology]
Maha Prajnaparamita Sastra (by Gelongma Karma Migme Chödrön)
Part 12 - Non-existence of the outer object < [Chapter XX - The Virtue of Generosity and Generosity of the Dharma]
Sarvāstivādin-Sautrāntika Debate on Time < [Part 1 - Mahāyānist list of the eighteen special attributes of the Buddha]
Appendix 1 - Comparison of asaṃskṛta in Buddhist literature < [Chapter XLVIII - The Eighteen Emptinesses]
Buddhacarita (by Charles Willemen)
A History of Indian Philosophy Volume 1 (by Surendranath Dasgupta)
Part 14 - Sautrāntika Theory of Perception < [Chapter V - Buddhist Philosophy]
Part 15 - Sautrāntika theory of Inference < [Chapter V - Buddhist Philosophy]
Part 18 - Some Ontological Problems on which the Different Indian Systems Diverged < [Chapter V - Buddhist Philosophy]
The Tattvasangraha [with commentary] (by Ganganatha Jha)
Vedānta-sūtras Part I (by George Thibaut)