Parshvanatha, aka: Pārśvanātha, Parshva-natha; 4 Definition(s)
Parshvanatha means something in Jainism, Prakrit, Hinduism, Sanskrit. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
The Sanskrit term Pārśvanātha can be transliterated into English as Parsvanatha or Parshvanatha, using the IAST transliteration scheme (?).
General definition (in Jainism)
Pārśvanātha (पार्श्वनाथ) is another name for Pārśva, the twenty-third Tīrthaṅkara (Janism recognizes 24 such teachers or Siddhas). He is also known by the name Pārśvanātha. His colour is green (harita), according to Aparājitapṛcchā (221.5-7). His height is 9 hatha (4 hatha equals 1 dhanuṣa, which equals 6 feet), thus, roughly corresponding to 4.1 meters. His emblem, or symbol, is a Snake.
Pārśvanātha’s father is Aśvasena and his mother is Vāmā according to Śvetāmbara or Varmilā according to Digambara. It is an ancient Jain practice to worship the Tīrthaṅkara’s parents in various rites, such as the pratiṣṭhāvidhi, according to the Ācāradinakara (14th work on Jain conduct written by Vardhamāna Sūri).Source: Wisdom Library: Jainism
Pārśvanātha (पार्श्वनाथ) refers to the twenty-third of twenty-four Tīrthaṃkaras or Jinas, commonly depicted in Jaina iconography.—Pārśvanātha is one of the greatest Tīrthaṃkaras or Prophets of Jainism. [...] From all sources, we gather his emblem or cognizance is a snake. In sculpture, snake seems to be everything with him. Not only do we find snake in the usual place of the symbol, we find, snakes canopy him with three or seven or eleven hoods. His Yakṣa is called Pārśva or Vāmana or Dharaṇendra and Yakṣiṇī is called Padmāvatī. The king, who stands by his side as a Chowri-bearer is known as Ajitarāja. The Devadāru (Deodar) or Dhātaki is his Kevala-tree.
Much isknown from Jaina Purāṇas and Caritas of Pārśvanātha’s personal and family history. He was probably born about 817 and died about 717 B.C. His father Aśvasena was the King of Benares. His mother’s name was Vāmā or Brahmā. Pārśva was a brave warrior and once he carried his victorious arms down to Kaliṅga. He married the daughter of King Prasenajit, King of Kośala, but like Prince Siddhārtha, he left his princess to follow the life of an ascetic at 30 years of age. He preached his doctrines of love and universal fraternity for about 70 years and finally attained liberation or Mokṣa on Mt. Summet Śikhara now called after him Giri Pārśvanātha Hill, in South Bihar.
The name of Pārśva has been explained in Jaina literature differently. “He touches (Spṛśati) all ideas by knowledge”—is one version. The name was given him because his mother before his birth while lying on her couch, saw a black serpent crawling about. This is the version ol the Pārśvanātha Carita also. Thirdly, he is the lord (Nātha) of his Yakṣa named Pārśva.Source: archive.org: The Jaina Iconography
Parshvanatha, the 23rd Tirthankara.—According to Shrutyavatara of Indranandi, Parshvanatha flourished 250 years before Mahavira (1261-1189 BCE) and lived for 100 years. Therefore, the date of Parshvanatha can be fixed around 1539-1439 BCE. He was the son of King Ashvasena and Vamadevi. Ashvasena was the king of Varanasi.
Parshvanatha, the 23rd Tirthankar, revived the practice of Jainism 1550 years after Arishtanemi and finally, Mahavira, the 24th Tirthankara laid strong foundations of Jainism.Source: academia.edu: The epoch of the Mahavira-nirvana
Jainism is an Indian religion of Dharma whose doctrine revolves around harmlessness (ahimsa) towards every living being. The two major branches (Digambara and Svetambara) of Jainism stimulate self-control (or, shramana, ‘self-reliance’) and spiritual development through a path of peace for the soul to progess to the ultimate goal.
Languages of India and abroad
Pārśvanātha (पार्श्वनाथ).—the Jaina pontiff. the 23 rd Tīrthaṅkara (Mar. pārasa- nātha).
Derivable forms: pārśvanāthaḥ (पार्श्वनाथः).
Pārśvanātha is a Sanskrit compound consisting of the terms pārśva and nātha (नाथ).Source: DDSA: The practical Sanskrit-English dictionary
Sanskrit, also spelled संस्कृतम् (saṃskṛtam), is an ancient language of India commonly seen as the grandmother of the Indo-European language family. Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
Starts with: Parshvanathatirtha.
Ends with: Suparshvanatha.
Full-text (+49): Vama, Ashvasena, Ahicchatra, Parshvanathatirtha, Parshva, Meghamalin, Katha, Sirpur, Dholka, Shubhadatta, Shripura, Varmila, Padmavati, Vamana, Nimbadevarasa, Dharanidhara, Parshvayaksha, Harshapura, Varisena, Padampura.
Search found 5 books and stories containing Parshvanatha, Parshva-natha, Pārśva-nātha, Parsva-natha, Pārśvanātha, Parsvanatha; (plurals include: Parshvanathas, nathas, nāthas, Pārśvanāthas, Parsvanathas). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Trishashti Shalaka Purusha Caritra (by Helen M. Johnson)
Part 1: Invocation < [Chapter II - Previous births of Pārśvanātha]
Part 5: Pārśva’s mokṣa (emancipation) < [Chapter IV - The wandering and emancipation of Pārśvanātha]
Part 7: Defense of Prasenajit < [Chapter III - Birth, youth, initiation, and omniscience of Śrī Pārśva]
A study of the philosophy of Jainism (by Deepa Baruah)
Settlement in Early Historic Ganga Plain (by Chirantani Das)
Part 10 - Discovery of a Religious topography < [Chapter II - Origin and Function of Rājagṛha as the seat of Monarchy]
Kathasaritsagara (the Ocean of Story) (by Somadeva)
Vetāla 10: Madanasenā and her Rash Promise < [Appendix 6.1 - The Twenty-five Tales of a Vetāla]
Foreword to volume 7 < [Forewords]
A History of Indian Philosophy Volume 2 (by Surendranath Dasgupta)