Manovijnana, Manas-vijnana, Manovijñāna: 7 definitions
Introduction:
Manovijnana means something in Buddhism, Pali, Hinduism, Sanskrit, Hindi. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
Alternative spellings of this word include Manovigyan.
In Buddhism
Mahayana (major branch of Buddhism)
Source: Wisdom Library: Maha Prajnaparamita SastraManovijñāna (मनोविज्ञान) refers to “mental consciousness” according to the 2nd century Mahāprajñāpāramitāśāstra chapter XXXI. Accordingly, the mental consciousness (manovijñāna) is an inner mind, and the [first] five consciousnesses (pañcavijñāna) are outer minds. The dharmas that are the object (ālambana) of the mental consciousness (manovijñāna) are inner dharmas, for it has been said by the Buddha: “The mental consciousness arises in dependence on the object”. Here, except for feeling (vedanā), the other mental dharmas are inner dharmas, whereas the other formations dissociated from the mind and the unconditioned dharmas are outer dharmas.
Source: academia.edu: A Study and Translation of the GaganagañjaparipṛcchāManovijñāna (मनोविज्ञान) refers to the “(realm of) mind-consciousness”, according to the Gaganagañjaparipṛcchā: the eighth chapter of the Mahāsaṃnipāta (a collection of Mahāyāna Buddhist Sūtras).—Accordingly, “[...] Having entered into the way of the realm of the dharma, he knows the fact that [...] there is no duality of the realm of eye-consciousness and the realm of the dharma; why?—because eye-consciousness has the nature of the realm of the dharma; there is no duality of the realm in the interval of mind and the realm of the dharma; why?—because the realm of mind has the nature of the realm of the dharma; there is no duality of the realm of mind-consciousness (manovijñāna-dhātu) and the realm of the dharma; why?—because the realm of mind-consciousness has the nature of the realm of the dharma; [...]”.
Mahayana (महायान, mahāyāna) is a major branch of Buddhism focusing on the path of a Bodhisattva (spiritual aspirants/ enlightened beings). Extant literature is vast and primarely composed in the Sanskrit language. There are many sūtras of which some of the earliest are the various Prajñāpāramitā sūtras.
General definition (in Buddhism)
Source: Wisdom Library: Dharma-samgrahaManovijñāna (मनोविज्ञान, “mind-consciousness”) or manovijñānadhātu refers to one of the “eighteen elements” (dhātu) as defined in the Dharma-saṃgraha (section 25). The Dharma-samgraha (Dharmasangraha) is an extensive glossary of Buddhist technical terms in Sanskrit (e.g., manas-vijñāna). The work is attributed to Nagarjuna who lived around the 2nd century A.D.
Languages of India and abroad
Sanskrit dictionary
Source: Cologne Digital Sanskrit Dictionaries: Edgerton Buddhist Hybrid Sanskrit DictionaryManovijñāna (मनोविज्ञान) or Mati-vijñāna.—q.v.: in Laṅkāvatāra-sūtra 10.14 read sūkṣma-mativijñāna-(text °mam abhivi°)-parāvṛttikuśalā- nāṃ, with Suzuki s.v. sūkṣma, Studies, Glossary, and [Page417-a+ 71] Index; but Suzuki translates wrongly; render, able to produce revulsion in their subtle mati-(= mano-)-vijñāna.
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Manovijñāna (मनोविज्ञान).—(-dhātu), perception by the thought- organ, the sixth of the vijñāna(-dhātu), the other five being cakṣur-, śrotra-, ghrāṇa-, jihvā-, and kāya-; its object is dharma(-dhātu): Mahāvyutpatti 2058 (in this sense = Pali [Page419-a+ 71] mano-viññāna); in Laṅkāvatāra-sūtra peculiarly used (see Suzuki, Studies 177 f.), bracketed or [compound] often with citta and manas: citta-mano-manovijñāna-svabhāva-viveka-ratasya Laṅkāvatāra-sūtra 9.17; cittamano-manovijñāna-vigatena tvayā 10.6, etc. etc.; ālayaṃ ca kathaṃ kasmāt, manovijñānam eva ca 24.18; Suzuki regularly keeps the word in his Transl. Once also mati-vijñāna, q.v.
Sanskrit, also spelled संस्कृतम् (saṃskṛtam), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
Hindi dictionary
Source: DDSA: A practical Hindi-English dictionaryManovijñāna (मनोविज्ञान) [Also spelled manovigyan]:—(nm) psychology; ~[vijñānavāda] psychologism.
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Kannada-English dictionary
Source: Alar: Kannada-English corpusManōvijñāna (ಮನೋವಿಜ್ಞಾನ):—[noun] the science of the mind or of mental states and processes, and of human and animal behaviour; psychology.
Kannada is a Dravidian language (as opposed to the Indo-European language family) mainly spoken in the southwestern region of India.
Nepali dictionary
Source: unoes: Nepali-English DictionaryManovijñāna (मनोविज्ञान):—n. psychology;
Nepali is the primary language of the Nepalese people counting almost 20 million native speakers. The country of Nepal is situated in the Himalaya mountain range to the north of India.
See also (Relevant definitions)
Partial matches: Manas, Vijnana.
Starts with: Manovijnanadhatu.
Ends with: Apasamanyamanojnana, Paramanovijnana, Puramanovijnana, Vyavaharika-manovijnana.
Full-text (+11): Mativijnana, Vyavaharika-manovijnana, Manovigyan, Manovijnanadhatu, Manav, Manava, Yauna, Yaun, Maranavastha, Caitta, Svalakshana, Vijnana, Citta, Manas, Anutpanna, Adyanutpanna, Samkshiptacitta, Samkshipta, Pravishta, Dhyanapravishta.
Relevant text
Search found 17 books and stories containing Manovijnana, Manas-vijnana, Manovijñāna, Manas-vijñāna, Mano-vijñāna, Mano-vijnana, Manōvijñāna; (plurals include: Manovijnanas, vijnanas, Manovijñānas, vijñānas, Manōvijñānas). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
The Buddhist Philosophy of Universal Flux (by Satkari Mookerjee)
Chapter XIX - Mano-vijñāna or Mental Perception < [Part II - Logic and Epistemology]
A comparative study between Buddhism and Nyaya (by Roberta Pamio)
4.3. Types of Consciousness < [Chapter 2 - The Four Buddhist Schools of Philosophy]
Taittiriya Upanishad Bhashya Vartika (by R. Balasubramanian)
Buddha-nature (as Depicted in the Lankavatara-sutra) (by Nguyen Dac Sy)
1.1. System of Consciousnesses < [Chapter 4 - The Thought of Buddha-Nature in the Laṅkāvatārasūtra]
3.1. Beyond the Twofold Hindrance and Ego < [Chapter 4 - The Thought of Buddha-Nature in the Laṅkāvatārasūtra]
1.2. The Ālayavijñāna < [Chapter 4 - The Thought of Buddha-Nature in the Laṅkāvatārasūtra]
Lankavatara Sutra (by Daisetz Teitaro Suzuki)
Maha Prajnaparamita Sastra (by Gelongma Karma Migme Chödrön)
1. The ātman is not an object of consciousness. < [Part 13 - Non-existence of the donor]
Part 3 - Explanation of the word ‘śrutam’ (śruta) < [Chapter II - Evam Mayā Śrutam Ekasmin Samaye]
II. The movements of mind are cognized by an infallible liberation < [Part 2 - Distinguishing the movements of mind of all beings]