Candri, Candrī, Cāndrī, Camdri: 12 definitions
Introduction:
Candri means something in Buddhism, Pali, Hinduism, Sanskrit, Marathi. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
Alternative spellings of this word include Chandri.
In Hinduism
Shilpashastra (iconography)
Source: archive.org: Illustrations of Indian Music and Dance in Western Indian StyleCāndrī (चान्द्री) refers to a type of mūrchanā (melodic mode), and its illustration as a Goddess (according to 15th-century Indian art) is as follows.—The colour of her body is dark-green. She holds a zāṇza with both hands. She wears a bodice of golden colour, a scarf of yellow-saffron colour with a black design and a trouser of dark-rosy colour bearing a white-coloured design.
The illustrations (of, for example Cāndrī) are found scattered throughout ancient Jain manuscripts from Gujarat. The descriptions of these illustrations of this citrāvalī are based on the ślokas of Vācanācārya Gaṇi Sudhākalaśa’s Saṅgītopaniṣatsāroddhāra (14th century) and Śārṅgadeva’s Saṅgītaratnākara (13th century).
Shilpashastra (शिल्पशास्त्र, śilpaśāstra) represents the ancient Indian science (shastra) of creative arts (shilpa) such as sculpture, iconography and painting. Closely related to Vastushastra (architecture), they often share the same literature.
Shaivism (Shaiva philosophy)
Source: academia.edu: Yakṣiṇī-sādhana in the Kakṣapuṭa tantraCāndrī (चान्द्री) is the name of one of the thirty-six Yakṣiṇīs mentioned in the Uḍḍāmareśvaratantra. In the yakṣiṇī-sādhana, the Yakṣiṇī is regarded as the guardian spirit who provides worldly benefits to the practitioner. The Yakṣiṇī (e.g., Cāndrī) provides, inter alia, daily food, clothing and money, tells the future, and bestows a long life, but she seldom becomes a partner in sexual practices.
Shaiva (शैव, śaiva) or Shaivism (śaivism) represents a tradition of Hinduism worshiping Shiva as the supreme being. Closely related to Shaktism, Shaiva literature includes a range of scriptures, including Tantras, while the root of this tradition may be traced back to the ancient Vedas.
Ayurveda (science of life)
Nighantu (Synonyms and Characteristics of Drugs and technical terms)
Source: WorldCat: Rāj nighaṇṭu1) Cāndrī (चान्द्री) is another name for Śvetakaṇṭakārī, a medicinal plant related to Kaṇṭakārī, according to verse 4.33-36 of the 13th-century Raj Nighantu or Rājanighaṇṭu. The fourth chapter (śatāhvādi-varga) of this book enumerates eighty varieties of small plants (pṛthu-kṣupa). Together with the names Cāndrī and Śvetakaṇṭakārī, there are a total of twenty-four Sanskrit synonyms identified for this plant.
2) Cāndrī (चान्द्री) is also mentioned as a synonym for Vākucī, a medicinal plant identified with Psoralea corylifolia Linn. (“Babchi”) from the Fabaceae or “legume” family of flowering plants, according to verse 4.62-65. Together with the names Cāndrī and Vākucī, there are a total of twenty-one Sanskrit synonyms identified for this plant.
Āyurveda (आयुर्वेद, ayurveda) is a branch of Indian science dealing with medicine, herbalism, taxology, anatomy, surgery, alchemy and related topics. Traditional practice of Āyurveda in ancient India dates back to at least the first millenium BC. Literature is commonly written in Sanskrit using various poetic metres.
Yoga (school of philosophy)
Source: ORA: Amanaska (king of all yogas): A Critical Edition and Annotated Translation by Jason BirchCāndrī (चान्द्री) refers to the “lunar fluid”, according to the Haṭhapradīpikā 3.96-98.—Accordingly, “Having discarded the first flow of water because of its excessive heat and the last flow because it is worthless, [the Yogin] should use the middle flow [which is] cool. In the Khaṇḍakāpālika sect, this is [called] Amarolī. If he regularly drinks the [middle flow called] Amarī; snorts [it] everyday and correctly practices Vajrolī Mudrā [in order to draw it up his urethra], it is called Amarolī. He should mix the lunar fluid (cāndrī) which is emitted because of [this] practice, with ashes and [then,] put it on the upper body (i.e., the head, eyes, shoulders, throat, chest, arms and so on). [As a result], divine sight arises”.
Yoga is originally considered a branch of Hindu philosophy (astika), but both ancient and modern Yoga combine the physical, mental and spiritual. Yoga teaches various physical techniques also known as āsanas (postures), used for various purposes (eg., meditation, contemplation, relaxation).
In Buddhism
Tibetan Buddhism (Vajrayana or tantric Buddhism)
Source: De Gruyter: A Fragment of the VajrāmṛtamahātantraCandrī (चन्द्री) refers to one of the eight wisdoms (vidyās) described in the ‘guhyamaṇḍala-karaṇābhinaya’ chapter of the 9th-century Vajrāmṛtatantra or Vajrāmṛtamahātantra: one of the main and earliest Buddhist Yoginītantras. The first chapter begins, in the fashion of the ‘explanatory tantras’ (vyākhyātantra), by stating that the actual teachings have already been imparted; the Goddess (Devī) Māmakī then asks for insights on the means to achieve (sādhana) the supreme Nectar of the Vajra (vajrāmṛta) [...] Afterwards, the text describes the door-guardians (dvārapāla) and the eight Wisdoms (vidyā) [viz., Candrī, etc.] which are located in the eight leaves of the lotus.
Source: academia.edu: A Critical Study of the Vajraḍākamahātantrarāja (II)Candrī (चन्द्री) refers to one the twenty-four Horā (astronomical) Goddess to be invoked during pūjā (ritual offering) in Tantric Buddhism, according to the 9th-century Vajraḍākatantra chapter 18.61-74. [...] A Yogin, putting a vessel in the left side of him, offers various things together with raw flesh, fish, immortal nectar (pañcāmṛta). Then the Yogin invites Goddesses to please them with nectar—five Ḍākinīs and twenty-four Goddesses [viz., Candrī] come to the Yogin’s place, forming a maṇḍala.
Tibetan Buddhism includes schools such as Nyingma, Kadampa, Kagyu and Gelug. Their primary canon of literature is divided in two broad categories: The Kangyur, which consists of Buddha’s words, and the Tengyur, which includes commentaries from various sources. Esotericism and tantra techniques (vajrayāna) are collected indepently.
Languages of India and abroad
Marathi-English dictionary
Source: DDSA: The Molesworth Marathi and English Dictionarycandrī (चंद्री).—f (candra S) Fixedness and glaze of the eyeballs (in intoxication or in death; also in earnest attention or thought, in absorption of mind after, for, about. v lāga. Ex. dṛṣṭīṃ dēkhiyēlā gajānēṃ tō vairī || tēṇēṃ nētrīṃ candrī lāgalīsē ||. 2 A brass vāṭī or saucer. candrī bhulaṇēṃ or guṅga hōṇēṃ g. of s. To be out of one's wits (from joy, fright, wonder).
Source: DDSA: The Aryabhusan school dictionary, Marathi-Englishcandrī (चंद्री).—f Fixedness and glaze of the eye- balls (in intoxication or in death; also in earnest attention or thought.)
Marathi is an Indo-European language having over 70 million native speakers people in (predominantly) Maharashtra India. Marathi, like many other Indo-Aryan languages, evolved from early forms of Prakrit, which itself is a subset of Sanskrit, one of the most ancient languages of the world.
Sanskrit dictionary
Source: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English Dictionary1) Candrī (चन्द्री):—[from candra > cand] f. Serratula anthelminthica, [cf. Lexicographers, esp. such as amarasiṃha, halāyudha, hemacandra, etc.] (cf. ardha-.)
2) Cāndrī (चान्द्री):—[from cāndra] f. moonlight, [cf. Lexicographers, esp. such as amarasiṃha, halāyudha, hemacandra, etc.]
3) [v.s. ...] a kind of Solanum, [cf. Lexicographers, esp. such as amarasiṃha, halāyudha, hemacandra, etc.]
4) [v.s. ...] Serratula anthelminthica, [cf. Lexicographers, esp. such as amarasiṃha, halāyudha, hemacandra, etc.]
5) [v.s. ...] Name of a princess, [Rājataraṅgiṇī vii, 1503.]
6) Cāndri (चान्द्रि):—[from cāndra] m. = candra-ja, [Varāha-mihira’s Yogayātrā iv, 19.]
[Sanskrit to German]
Sanskrit, also spelled संस्कृतम् (saṃskṛtam), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
Kannada-English dictionary
Source: Alar: Kannada-English corpusCaṃdri (ಚಂದ್ರಿ):—[adjective] shining; bright.
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Cāṃdri (ಚಾಂದ್ರಿ):—
1) [noun] (myth.) Budha, the personification of the planet Mercury.
2) [noun] moonlight.
Kannada is a Dravidian language (as opposed to the Indo-European language family) mainly spoken in the southwestern region of India.
See also (Relevant definitions)
Starts with (+5): Camdrikakirana, Camdrikasrava, Camdrikatimira, Camdrike, Candridaya, Candrika, Candrika laghvi, Candrikadrava, Candrikajanamejaya, Candrikakara, Candrikakhandana, Candrikambuja, Candrikapayin, Candrikashana, Candrikasutrapatha, Candrikatika, Candrikatulya, Candrikavati, Candrikaya, Candrikojjvalita.
Full-text: Mahakarunacandri, Haimacandri, Lunar fluid, Candra, Candrimurchana, Candya, Murchana, Shvetakantakari, Vakuci, Hora, Guhyamandalakaranabhinaya, Murti.
Relevant text
Search found 11 books and stories containing Candri, Candrī, Cāndrī, Cāndri, Camdri, Caṃdri, Cāṃdri; (plurals include: Candris, Candrīs, Cāndrīs, Cāndris, Camdris, Caṃdris, Cāṃdris). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Brihat Jataka by Varahamihira [Sanskrit/English] (by Michael D Neely)
Verse 21.4 < [Chapter 21 - Support Yogas]
Garga Samhita (English) (by Danavir Goswami)
Verse 4.19.68 < [Chapter 19 - A Thousand Names of Srī Yamunā]
Yavanajataka by Sphujidhvaja [Sanskrit/English] (by Michael D Neely)
Verse 1.107 < [Chapter 1 - The Innate Nature of the Zodiac Signs and Planets]
The body in early Hatha Yoga (by Ruth Westoby)
Haṭhapradīpikā and the Yoga practice of Vajrolī < [Chapter 3 - Tracing blood]
A Descriptive Catalogue of the Sanskrit Manuscripts, Madras (by M. Seshagiri Sastri)
Notices of Sanskrit Manuscripts (by Rajendralala Mitra)
Page 65 < [Volume 6 (1882)]