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Visvaksena-samhita [sanskrit]
33,819 words | ISBN-13: 9788179070383
The Sanskrit text of the Visvaksena-samhita, an ancient Vaishnava Agama, belonging to the Pancaratra tradition. An important topic discussed in the Samhita is that Aniruddha created Brahma and Brahma created all the men and women of the four castes. Visvaksena (lit. “lord of hosts”) is a sort of chief minister to God in all heavenly and mundane affairs. Alternative titles: Viśvaksenāsaṃhitā (विश्वक्सेनासंहिता), Viśvaksenā-saṃhitā (विश्वक्सेना-संहिता), Vishvaksenasamhita, Vishvaksena, Visvaksenasamhita.
Verse 39.310
इति चिन्त्यैव भूतानां वयं देवमुपास्महे ।
सर्वदेवमयो विष्णुर्भगवान् भूतभावनः ॥ 310 ॥
iti cintyaiva bhūtānāṃ vayaṃ devamupāsmahe |
sarvadevamayo viṣṇurbhagavān bhūtabhāvanaḥ || 310 ||
The English translation of Visvaksena-samhita Verse 39.310 is contained in the book The Pancaratra Agamas (an Introduction) by Swami Harshananda. This book is not available online so in order to read the full text and translation you should buy the book:
Buy now! English translation by Swami Harshananda (2002)
Glossary of Sanskrit terms
Note: This extracts Sanskrit terms and links to English definitions from the glossary, based on an experimental segmentation of verse (39.310). Some terms could be superfluous while some might not be mentioned. Click on the word to show English definitions.
Iti, Cit, Cinti, Cintin, Cintya, Bhuta, Vaya, Asmad, Deva, Upa, Vishnu, Bhagavat, Bhutabhavana,
Analysis of Sanskrit grammar
Note: this is an experimental feature and only shows the first possible analysis of the Sanskrit text (Visvaksena-samhita Verse 39.310). If the system was successful in segmenting the sentence, you will see of which words it is made up of, generally consisting of Nouns, Pronouns, Verbs, Participles and Indeclinables. Click on the link to show all possible derivations of the word.
- Line 1: “iti cintyaiva bhūtānāṃ vayaṃ devamupāsmahe ”
- iti -
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iti (indeclinable particle)[indeclinable particle]iti (noun, feminine)[compound], [adverb]
- cintyai -
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cinti (noun, masculine)[compound], [adverb], [nominative dual], [vocative dual], [accusative dual]cintin (noun, masculine)[compound], [adverb], [nominative single]cintin (noun, neuter)[compound], [adverb], [nominative single], [vocative single], [accusative single]cintya (noun, masculine)[compound], [vocative single]cintya (noun, neuter)[compound], [vocative single]√cint -> cintya (absolutive)[absolutive from √cint]√cint -> cintya (absolutive)[absolutive from √cint]cit (noun, neuter)[nominative plural], [vocative plural], [accusative plural]cintyā (noun, feminine)[nominative single]√cint (verb class 1)[imperative passive first single]√cint (verb class 10)[imperative passive first single]
- aiva -
-
√i (verb class 2)[imperfect active first dual]
- bhūtānām -
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bhūta (noun, masculine)[genitive plural]bhūta (noun, neuter)[genitive plural]bhūtā (noun, feminine)[genitive plural]
- vayam -
-
vaya (noun, masculine)[adverb], [accusative single]vayā (noun, feminine)[adverb]asmad (pronoun, none)[nominative dual]
- devam -
-
deva (noun, masculine)[adverb], [accusative single]deva (noun, neuter)[adverb], [nominative single], [accusative single]devā (noun, feminine)[adverb]devan (noun, masculine)[adverb]
- upā -
-
upā (indeclinable)[indeclinable]upa (indeclinable adverb)[indeclinable adverb]upa (indeclinable preposition)[indeclinable preposition]upa (indeclinable)[indeclinable]upa (Preverb)[Preverb]upā (Preverb)[Preverb]
- āsmahe -
-
√ās (verb class 2)[present middle first plural]
- Line 2: “ sarvadevamayo viṣṇurbhagavān bhūtabhāvanaḥ ”
- Cannot analyse *sarvadevamayo*vi
- viṣṇur -
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viṣṇu (noun, feminine)[nominative single]viṣṇu (noun, masculine)[nominative single]
- bhagavān -
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bhagavat (noun, masculine)[nominative single]
- bhūtabhāvanaḥ -
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bhūtabhāvana (noun, masculine)[nominative single]