Manusmriti [sanskrit]

by Ganganatha Jha | 1920 | 23,875 words | ISBN-10: 8120811550 | ISBN-13: 9788120811553

This is the Sanskrit text of the Manusmriti, which is a collection of verses dealing with ‘Dharma-Shastra’—the ancient Indian science of Law, Spritual life, Politics and Ethics.. The edition of this text is based on Ganganatha Jha’s translation of the same text.

Verse 3.115

अदत्त्वा तु य एतेभ्यः पूर्वं भुङ्क्तेऽविचक्षणः ।
स भुञ्जानो न जानाति श्वगृध्रैर्जग्धिमात्मनः ॥ ११५ ॥

adattvā tu ya etebhyaḥ pūrvaṃ bhuṅkte'vicakṣaṇaḥ |
sa bhuñjāno na jānāti śvagṛdhrairjagdhimātmanaḥ || 115 ||

The Sanskrit text of Verse 3.115 is contained in the book Manusmrti (Sanskrit and English) by Ganganath Jha. This book is available online or you could buy the latest edition:

Read online Buy now! The Sanskrit text by Ganganath Jha (1999)

Glossary of Sanskrit terms

Note: This extracts Sanskrit terms and links to English definitions from the glossary, based on an experimental segmentation of verse (3.115). Some terms could be superfluous while some might not be mentioned. Click on the word to show English definitions.

Adattva, Yah, Eta, Etad, Esha, Purvam, Purva, Avicakshana, Bhunja, Gridhra, Jagdhi, Atman,

Analysis of Sanskrit grammar

Note: this is an experimental feature and only shows the first possible analysis of the Sanskrit text (Verse 3.115). If the system was successful in segmenting the sentence, you will see of which words it is made up of, generally consisting of Nouns, Pronouns, Verbs, Participles and Indeclinables. Click on the link to show all possible derivations of the word.

  • Line 1: “adattvā tu ya etebhyaḥ pūrvaṃ bhuṅkte'vicakṣaṇaḥ
  • adattvā -
  • adattvā (indeclinable)
    [indeclinable]
  • tu -
  • tu (indeclinable particle)
    [indeclinable particle]
  • ya* -
  • yaḥ (indeclinable relative)
    [indeclinable relative]
    ya (noun, masculine)
    [nominative single]
    yaḥ (pronoun, masculine)
    [nominative single]
  • etebhyaḥ -
  • eta (noun, masculine)
    [dative plural], [ablative plural]
    eta (noun, neuter)
    [dative plural], [ablative plural]
    etad (noun, neuter)
    [dative plural], [ablative plural]
    eṣa (noun, masculine)
    [dative plural], [ablative plural]
  • pūrvam -
  • pūrvam (indeclinable)
    [indeclinable]
    pūrva (noun, masculine)
    [adverb], [accusative single]
    pūrva (noun, neuter)
    [nominative single], [accusative single]
  • bhuṅkte' -
  • bhuj (verb class 7)
    [present middle third single]
  • avicakṣaṇaḥ -
  • avicakṣaṇa (noun, masculine)
    [nominative single]
  • Line 2: “sa bhuñjāno na jānāti śvagṛdhrairjagdhimātmanaḥ
  • sa -
  • sa (noun, neuter)
    [compound], [vocative single]
    sa (noun, masculine)
    [nominative single]
  • bhuñjān -
  • bhuñja (noun, masculine)
    [accusative plural]
  • o* -
  • a (noun, masculine)
    [nominative single]
    (noun, feminine)
    [vocative single]
    (noun, masculine)
    [vocative single]
  • na -
  • na (indeclinable particle)
    [indeclinable particle]
    na (noun, masculine)
    [compound], [vocative single]
    na (noun, neuter)
    [compound], [vocative single]
  • jānāti -
  • jñā (verb class 9)
    [present active third single]
  • śva -
  • śvan (noun, masculine)
    [compound]
  • gṛdhrair -
  • gṛdhra (noun, masculine)
    [instrumental plural]
    gṛdhra (noun, neuter)
    [instrumental plural]
  • jagdhim -
  • jagdhi (noun, feminine)
    [accusative single]
  • ātmanaḥ -
  • ātman (noun, masculine)
    [accusative plural], [ablative single], [genitive single]
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