Chaitanya Bhagavata

by Bhumipati Dāsa | 2008 | 1,349,850 words

The Chaitanya Bhagavata 3.6.141, English translation, including a commentary (Gaudiya-bhasya). This text is similair to the Caitanya-caritamrita and narrates the pastimes of Lord Caitanya, proclaimed to be the direct incarnation of Krishna (as Bhagavan) This is verse 141 of Antya-khanda chapter 6—“The Glories of Shri Nityananda Prabhu”.

Bengali text, Devanagari and Unicode transliteration of verse 3.6.141:

তথাপিহ এই কৃপা কর গৌরহরি নিত্যানন্দ-সঙ্গে যেন তোমা না পাসরি’ ॥ ১৪১ ॥

तथापिह एइ कृपा कर गौरहरि नित्यानन्द-सङ्गे येन तोमा ना पासरि’ ॥ १४१ ॥

tathāpiha ei kṛpā kara gaurahari nityānanda-saṅge yena tomā nā pāsari’ || 141 ||

tathapiha ei krpa kara gaurahari nityananda-sange yena toma na pasari’ (141)

English translation:

(141) O Gaurahari, I further pray that even after gaining Lord Nityānanda’s association I may never forget Your lotus feet.

Commentary: Gauḍīya-bhāṣya by Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura:

Nityānanda is śrī guru-tattva. It is not proper for the Lord’s devotees to have any relationship with those who associate with any atheist envious of Nityānanda, whose body is nondifferent from Kṛṣṇa. The qualification to serve the lotus feet of the spiritual master diminishes by the influence of bad association. Therefore one should never act in a way that will disrupt remembrance of one’s spiritual master, who is the unalloyed eternal servant of Śrī Gaurasundara and whose body is nondifferent from Śrī Gaurasundara. Those who use spiritual life for material gain are not devotees but servants of sense gratification. A so-called devotee and a devotee have completely opposite characteristics. That is why it is very unfortunate to consider those who indulge in materialistic association as members of a spiritual society. When one invites his own destruction, he becomes deprived of spiritual life and considers the spiritual master, who is nondifferent from Nityānanda, as separate from Śrī Nityānanda, the prakāśa-vigraha of Śrī Kṛṣṇa Caitanya. Such people can never attain the service of Śrī Gaurasundara. They suffer perpetually because of disrespecting their guru.

The path currently pursued by some completely duplicitous so-called devotees opposed to Śrī Gauḍīya Maṭha will result in inauspiciousness. That is why the devotees are greatly distressed to see their impending inauspiciousness.

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