Ya, Yá, Yà, Yǎ: 85 definitions
Introduction:
Ya means something in Buddhism, Pali, Hinduism, Sanskrit, the history of ancient India, Marathi, Hindi, biology, Tamil. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
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In Hinduism
Vyakarana (Sanskrit grammar)
1) Ya (य).—The consonant य् (y) with अ (a) added to it merely for the sake of facility in pronunciation; यकार (yakāra) is also used in the same sense: e. g. लिटि वयो यःः (liṭi vayo yaḥḥ) P.VI.1.38 cf. T.Pr.I: 17,21;
2) Ya.—Krt affix (यत् (yat)) prescribed as कृत्य (kṛtya) or potential passive participle; e.g. चेयम्, गेयम्, शाप्यम्, शक्यम्, गद्यम्, अजर्यम् पण्यम् (ceyam, geyam, śāpyam, śakyam, gadyam, ajaryam paṇyam) etc.: cf. अचो यत् (aco yat)...अजर्यं संगतम् (ajaryaṃ saṃgatam) P. III. 1.97-105;
3) Ya.—Krt. affix क्यप् (kyap) which is also an affix called krtya; e. g. ब्रह्मोद्यम्, भाव्यम्, घात्यम्, स्तुत्यम्, कल्प्यम्, खेयम्, भृत्यःः, भिद्यः, पुष्यः, कृत्यम् (brahmodyam, bhāvyam, ghātyam, stutyam, kalpyam, kheyam, bhṛtyaḥḥ, bhidyaḥ, puṣyaḥ, kṛtyam) also कार्यम् (kāryam) ; cf. P. III. 1.106-123;
4) Ya.—Krt affix ण्यत् (ṇyat) (which is also कृत्य (kṛtya)), e. g कार्यम्, हार्यम्, वाक्यम्, लाव्यम्, कुण्डपाय्यम् (kāryam, hāryam, vākyam, lāvyam, kuṇḍapāyyam). etc.: cf P. III. 1.124-132:
5) Ya.—tad. affix य (ya) affixed (a) in the sense of collection to पाश, वात (pāśa, vāta) etc., as also to खल, गो (khala, go) and रथ (ratha), e. g. पाद्या, रथ्या (pādyā, rathyā) etc. cf. P. IV. 2. 49, 50ः (ḥ) (b) in the चातुरर्थिक (cāturarthika) senses to बल, कुल, तुल (bala, kula, tula) etc. e. g. वल्यः (valyaḥ),.कुल्यम् (kulyam); cf. P V.2. 80, (c) as a Saisika tad. affix to ग्राम (grāma) along with the affix खञ् (khañ) e. g. ग्राम्यः, ग्रामीणः (grāmyaḥ, grāmīṇaḥ); cf P: IV. 2.94 (d) in the sense of 'good therein' (तत्र साधुः (tatra sādhuḥ)) and other stated senses affixed to सभा, सोदर, पूर्व (sabhā, sodara, pūrva), and सोम (soma); e. g. सभ्यः, पूर्व्यः (sabhyaḥ, pūrvyaḥ); .etc. cf. P. IV. 4.105, 109, 133, 137, 138; (e) in the sense of 'deserving it' to दण्ड (daṇḍa) and other words, e. g. दण्ड्य, अर्ध्य, मेध्य, मेध्य (daṇḍya, ardhya, medhya, medhya), etc.; cf P. V. 1.66: (f) in the sense of quality or action to सखि (sakhi) e. g. सख्यम् (sakhyam) ; cf P. V. 1.126;
6) Ya.—tad. affix यत् (yat) applied to (a) राजन् श्वशुर, कुल, मनु (rājan śvaśura, kula, manu) in the sense of offspring, (b) शूल, उखा, वायु, ऋतु (śūla, ukhā, vāyu, ṛtu) and others, under certain conditions; cf. P. IV. 2.17, 31, 32, 101, (c) to अर्ध, परार्ध (ardha, parārdha), words in the class headed by दि्श, छन्दस् (di्śa, chandas) and others in specific senses; cf P. IV. 3-46, 54 etc. and (d) in specific senses to specific words mentioned here and there in a number of sutras from IV.4, 75 to V.4.25; (e) to शाखा, मुख, जघन (śākhā, mukha, jaghana) and others in the sense of इव (iva) (similar to) e.g. शाख्यः, मुख्यः (śākhyaḥ, mukhyaḥ), etc.; cf. P. V. 3. 103;
7) Ya.—Case-ending य (ya) substituted for ङे (ṅe) of the dative sing; e. g. रामाय (rāmāya) cf. P. VII. 3.102:
8) Ya.—Verb-affix यक् (yak) applied to the nouns कण्डू (kaṇḍū) and others to make them (denominative) roots; e. g. कण्डूय,सन्तूय (kaṇḍūya, santūya) etc. cf. कण्ड्वादिभ्यो यक् (kaṇḍvādibhyo yak) P. III. 1.27
9) Ya.—| Vikarana य (ya) (यक् (yak)) applied to any root before the Saarvadhaatuka personal endings to form the base for the passive voice as also the base for the 'Karmakartari' voice e g क्रियते, भूयते (kriyate, bhūyate), cf. सार्वधातुके यक् (sārvadhātuke yak) P. III. 1.67
10) Ya.—Unaadi affix य (ya) (यक् (yak)) applied to the root हन् (han) to form the Vedic word अघ्न्य (aghnya); cf अघ्न्यादयश्च (aghnyādayaśca);
11) Ya.—Augment य (ya) (यक् (yak)) added to the affix क्त्वा (ktvā) in Vedic Literature; e. g. दत्त्वाय (dattvāya); cf. क्त्वो यक् (ktvo yak) P. VII.1.47;
12) Ya.—Verb affix यङ् (yaṅ) added to a root to form its Intensive base (which sometimes is dropped) and the root is doubled. e. g. चेक्रीयते,चर्करीति (cekrīyate, carkarīti);. cf. P. III. 1.22,24;
13) Ya.—Short term (प्रत्याहार (pratyāhāra)) supposed to be beginning with य (ya) in the affix यइ (yai) in the sutra धातोरेकाचो (dhātorekāco) ... यङ् (yaṅ) III. 1.22, and ending with ङ् (ṅ) in the sutra लिड्या-शिष्यङ्क (liḍyā-śiṣyaṅka) III. 1.86, with a view to include the various verb affixes and conjugational signs.
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Yā (या).—Substitute for a case affix in Vedic Literature; e.g. उरुया, धृष्णुया (uruyā, dhṛṣṇuyā) for उरुणा, धृष्णुना (uruṇā, dhṛṣṇunā), cf. सुपां सुलुक् (supāṃ suluk)o P.VII. 1.39.
Vyakarana (व्याकरण, vyākaraṇa) refers to Sanskrit grammar and represents one of the six additional sciences (vedanga) to be studied along with the Vedas. Vyakarana concerns itself with the rules of Sanskrit grammar and linguistic analysis in order to establish the correct context of words and sentences.
Purana and Itihasa (epic history)
Ya (य).—This letter means "Yāga", "Yātā" (one who goes) or "hero". (Agni Purāṇa, Chapter 348).
The Purana (पुराण, purāṇas) refers to Sanskrit literature preserving ancient India’s vast cultural history, including historical legends, religious ceremonies, various arts and sciences. The eighteen mahapuranas total over 400,000 shlokas (metrical couplets) and date to at least several centuries BCE.
Ganitashastra (Mathematics and Algebra)
Yā (या) refers to the “unknowns” while it represents the abbreviation of yāvattāvat, according to the principles of Bījagaṇita (“algebra” or ‘science of calculation’), according to Gaṇita-śāstra, ancient Indian mathematics and astronomy.—The unknown quantity was called yāvattāvat (as many as, so much as). In later times this name, or its abbreviation yā, is used for the unknown. According to the celebrated Sanskrit lexicographer Amarasiṃha (f. 400 A.D.), yāvattāvat denotes measure or quantity (māna). He had probably in view the use of that term in Hindu algebra to denote “the measure of an unknown” (avyaktamāna). In the case of more unknowns, it is usual to denote the first yāvattāvat and the remaining ones by alphabets or colours.
Ganita (गणित) or Ganitashastra refers to the ancient Indian science of mathematics, algebra, number theory, arithmetic, etc. Closely allied with astronomy, both were commonly taught and studied in universities, even since the 1st millennium BCE. Ganita-shastra also includes ritualistic math-books such as the Shulba-sutras.
In Buddhism
Chinese Buddhism
1) 牙 [ya]—Tooth, teeth; toothed; a broker.
2) 亞 [ya]—Second, inferior; used in translit. as 阿 [a] 'a', e. g. 亞畧 [ya lue] Ārya.
3) 啞 [ya]—eḍa, dumb; eḍamūka, deaf and dumb, unable to express oneself; translit. a, v. 阿 [a].
4) 壓 [ya]—To press, squeeze, crush; repress.
1) 鴉 t = 鸦 s = yā p refers to [noun] “crow; kāka”; Domain: Buddhism 佛教 [fu jiao]; Notes: Sanskrit equivalent: kāka, Japanese: a (BCSD '鴉 [ya]', p. 1293; MW 'kāka'; Unihan '鴉 [ya]').
2) 押 ts = yā p refers to [verb] “to press; pīḍ”; Domain: Buddhism 佛教 [fu jiao]; Notes: Sanskrit equivalent: pīḍ, Japanese: ou (BCSD '押 [ya]', p. 541; MW 'pīḍ'; Unihan '押 [ya]')..
3) 芽 ts = yá p refers to [noun] “a sprout; aṅkura”; Domain: Buddhism 佛教 [fu jiao]; Notes: Sanskrit equivalent: aṅkura, Japanese: ga, or: ge (BCSD '芽 [ya]', p. 1008; MW 'aṅkura'; Unihan '芽 [ya]')..
4) 瘂 t = 痖 s = yǎ p refers to [adjective] “mute; mūka”; Domain: Buddhism 佛教 [fu jiao]; Notes: Sanskrit equivalent: mūka, Japanese: a, or: aku (BCSD '瘂 [ya]', p. 857; MW 'mūka'; Unihan '瘂 [ya]')..
5) 牙 ts = yá p refers to [noun] “tooth; tusk; danta”; Domain: Buddhism 佛教 [fu jiao]; Notes: Sanskrit equivalent: danta, or: daṃṣṭra, Japanese: ga, or: ge, Tibetan: so (BCSD '牙 [ya]', p. 809; Mahāvyutpatti 'dantaḥ'; MW 'danta'; SH '牙 [ya]', p. 162; Unihan '牙 [ya]')..
6) 啞 t = 哑 s = yǎ p refers to [noun] “mute; mūka”; Domain: Buddhism 佛教 [fu jiao]; Notes: Sanskrit equivalent: mūka, Japanese: a, Tibetan: lug ltar lkug pa (BCSD '啞 [ya]', p. 259; Mahāvyutpatti 'eḍamūkaḥ'; MW 'mūka'; SH '啞 [ya]', p. 344; Unihan '啞 [ya]')..
Chinese Buddhism (漢傳佛教, hanchuan fojiao) is the form of Buddhism that developed in China, blending Mahayana teachings with Daoist and Confucian thought. Its texts are mainly in Classical Chinese, based on translations from Sanskrit. Major schools include Chan (Zen), Pure Land, Tiantai, and Huayan. Chinese Buddhism has greatly influenced East Asian religion and culture.
India history and geography
Ya refers to one of the “Thirteen Districts of Tibet” known in Tibetan as bod kyi khri skor bcu gsum.
The history of India traces the identification of countries, villages, towns and other regions of India, as well as mythology, zoology, royal dynasties, rulers, tribes, local festivities and traditions and regional languages. Ancient India enjoyed religious freedom and encourages the path of Dharma, a concept common to Buddhism, Hinduism, and Jainism.
Biology (plants and animals)
1) Ya in Central America is the name of a plant defined with Lophira alata in various botanical sources. This page contains potential references in Ayurveda, modern medicine, and other folk traditions or local practices It has the synonym Lophira barteri Tiegh. (among others).
2) Ya in Nigeria is also identified with Sorghum bicolor It has the synonym Holcus dochna Forssk. (etc.).
3) Ya in South America is also identified with Nicotiana tabacum It has the synonym Nicotiana tabaca St.-Lag. (etc.).
Example references for further research on medicinal uses or toxicity (see latin names for full list):
· Prodromus Plantarum Capensium, … (1794)
· Acta Genetica Sinica (1984)
· Annales de la Société Botanique de Lyon (1880)
· Chromosoma (1980)
· Chromosoma (1974)
· Linnaea (1847)
If you are looking for specific details regarding Ya, for example diet and recipes, extract dosage, side effects, pregnancy safety, chemical composition, health benefits, have a look at these references.
This sections includes definitions from the five kingdoms of living things: Animals, Plants, Fungi, Protists and Monera. It will include both the official binomial nomenclature (scientific names usually in Latin) as well as regional spellings and variants.
Languages of India and abroad
Pali-English dictionary
Ya°, (pron. rel. base; Vedic yaḥ=Gr. o(ζ who; cp. Goth. jabai if, —ei rel. part. An amplification of the dem. pron. base *i-, *ei- (cp. ayaṃ). See on detail Brugmann, “Die indogerm. Pronomina” in Ber. d. sächs. Ges. LX. 41 sq.) I. Forms. (See inflection also at Geiger, P. Gr. § 110.) The decl. is similar to that of ta°; among the more rarely found forms we only mention the foll. : sg. Nom. m. yo with by-form (in hiatus) yv-, as yv’âyaṃ=yo ayaṃ M. I, 258; yv’âssa=yo assa M. I, 137. Notice the lengthening of the subsequent vowel. ‹-› An unsettled ya is to be found at J. V, 424 (Fausböll remarks “for yassā”?; perhaps to be combined with preceding pañcapatikā; C. on p. 427 explains ya-kāro nipātamatto)— Abl. yasmā in adv. use; yamhā Dh. 392.—Loc. yamhi Dh. 261, 372, 393.—f. Loc. yassaṃ A. III, 151 (see below). See further adv. use of cases (below II. 5).—At Pv. II, 16 yāhi is doubtful (perhaps imper. =yajahi, of yajati; C. leaves it unexplained).
Special mention must be made of the nt. n. Acc. sg. where both yaṃ and yad are found. The (Vedic) form yad (Ved. yat) has been felt more like ya+expletive (Sandhi-) d, and is principally found in adv. use and certain archaic phrases, whereas yaṃ represents the usual (Pali) form (like tad and taṃ). See more under II.—A Māgadhized form is ye (after se=taṃ), found at D. II, 278 (see Geiger § 1052 & 1102. Cp. Trenckner, Notes 75.). The expression ye-bhuyyena may belong under this category, if we explain it as yad+bhuyyena (bhuyyena equivalent to bhiyyoso). It would then correspond to seyyathā (=sad+yathā, cp. sayathā, sace, taṃyathā). See refs. under yebhuyyena.—The expression yevāpanaka is an adj. formn from the phrase ye-vā-pana (=yaṃ vā pana “whatever else there is”), i.e. belonging to something of the same kind, i.e. corresponding, reciprocal, as far as concerned, respective. (See s. v.) — In adv. use it often corresponds to E. as; see e.g. yad-icchakaṃ, yad-idaṃ (under II. 2 b; II, 4 b.).
II. Meaning: “which, ” in correspondence to a following demonstr. pron. (ta°); whichever (generalizing); nt. what, whatever. In immediate combination with the demonstr. pron. it is qualifying and specifying the person, thing or subject in discussion or question (see below 4).
1. Regular use as correl. pron. when ya° (+noun) is followed by ta° (+noun). Sometimes (in poetry) the reverse is the case, e.g. at It. 84 where ta° (m. sa) is elliptically omitted: atthaṃ na jānāti yaṃ lobho sahate naraṃ “he does not know good, whom greed overcomes. ” — Otherwise regular, e.g. : yassa jātarūparajataṃ kappati pañca pi tassa kāmaguṇā kappanti S. IV, 326. In a generalizing sense (cp. below II. 3): yo vā so vā “der erste beste, ” some or other, whoever, any J. IV, 38; V, 362; yaṃ vā taṃ vā karotu let her do whatever she likes VvA. 208; yasmiṃ vā tasmiṃ vā on every occasion S. I, 160 na yo vā so vā yakkho not this or that yakkha i.e. not any (ordinary) kind of Yakkha (but Inda) DA. I, 264.—The same use (ordinary correlative) applies to the nt. forms yaṃ & yad in correl. to taṃ and tad. (See sep. under II. 2.)
2. Use of nt. forms.—(a) nt. yaṃ (a) as pronoun: S. III, 44 (yaṃ dukkhaṃ ... tad anattā); It. 78 (yañ c’aññaṃ whatever else); VbhA. 54 (yaṃ labbhati yañ ca na labbhati taṃ sabbaṃ pucchitvā). See also under 3 a (yaṃ kiñci, yaṃ yaṃ).—(b) as adj. adv. : yaṃmukha facing what, turned where (?) J. V, 475 (but C. reads & explains sammukha!); yaṃ—vipāka having what or which kind of fruit D. II, 209. yaṃ vā ... yaṃ vā whether ... or S. II, 179; yaṃ no ... na tv’eva neither ... nor S. II, 179-180.—yaṃ with pot. : “so that, ” that (corresp. to Lat. ut consecutivum) S. III, 41 (yaṃ rūpe anatt’ânupassī vihareyya). J. V, 339 (n’esa dhammo yaṃ taṃ jahe that I should leave you).—In the function of other conjunctions e.g. as temporal= when, since, after: J. IV, 319 (yaṃ maṃ Suruci-m-ānayi that, or since, S. married me). As conditional or causal =if, even if, because: Vin. I, 276 (yaṃ te sakkā ... arogaṃ kātuṃ, taṃ karohi if it is possible ... do it; or may be taken in sense of “in whatever way you can do it, do”); J. III, 206=IV. 4 (yaṃ me sirasmiṃ ūhacca cakkaṃ bhamati matthake=because; C. : yena pāpena).—(c) as adv. deictive “so, ” in combination with var. other (emphatic) particles as e.g. yaṃ nūna used in an exhortative sense “well, now”; or “rather, let me”; or “so now, ” always in phrase yaṃ nūn’âhaṃ “now then let me” (do this or that) very frequent either with foll. pot. e.g. “y. n. âhaṃ araññaṃ paviseyyaṃ” DhA. II, 91. “y. n. â. katakammaṃ puccheyyaṃ” VvA. 132; dasseyyaṃ VvA. 138; pabbajjeyyaṃ M. II, 55; āneyyaṃ DhA. I, 46, vihareyyaṃ ibid. 56; etc. cp. J. I, 14, 150, 255; III, 393; DhA. I, 91; PvA. 5 (avassayo bhaveyyaṃ).—Similarly yañ hi “well then, now then” (with Pot.) S. II, 210, 221 (taṃ vadeyya). Cp. yagghe. yañ ca & yañ ce (Sk. yac ca, or cet, ca here=ce see ca. & cp. sace=sa+ce) (rather) than that: yañ ca Th. 2, 80; J. I, 210; yañce (with Pot.) S. I, 176; It. 43; Th. 1, 666. saṅgāme me mataṃ seyyo yañ ce jīve parājito (than that I live vanquished) Sn. 440 (cp. the intricate explanation at SnA 390); similarly J. IV, 495: me maraṇaṃ seyyo yañ ce jīve tayā vinā.—(b) nt. yad: (a) as pron in regular relative use e.g. S. III, 44 (yad aniccaṃ taṃ dukkhaṃ); It. 59 (yad eva diṭṭhaṃ tad ev’âhaṃ vadāmi). (b) as adv. e.g. yad-agge (Loc.) from what on, i.e. from which time, since what time D. I, 152 (=mūladivasato paṭṭhāya yaṃ divasaṃ aggaṃ patvā DA. I, 311); Vv 8433 (=yato paṭṭhāya VvA. 344). Also as yad-aggena (Instr.) Vin. II, 257 (y. Mahāpajāpati-gotamiyā aṭṭha garudhammā paṭiggahitā tad eva sā upasampannā); VbhA. 387.—yad — atthaṃ for what, why Th. 2, 163. yad-atthiya as much as necessary, as required, sufficient, proper Th. 1, 12; 1274 (“which, for the goal desirous, he led” trsl.; refers to brahmacariyaṃ). The same verse occurs at Sn. 354. The latter passage is mentioned in P. D. under atthiya with meaning “on account of what” (cp. kim-atthiyaṃ S. III, 189). The Sn. passage is not explained in SnA.—yad-icchakaṃ whatever is pleasant, i.e. according to liking, as he pleases A. III, 28; Pug. 11, 12; J. I, 141 (y. bhutta eaten heartily); Vism. 154 (+yavadicchaka); VvA. 341. Cp. yen’icchakaṃ below II. 5.—yad-icchita see under yathā-icchita! — yadidaṃ: see below II. 4 b.
3. Generalizing (or distributive) use of ya: There are two modes of generalization, viz. (a) by repeating ya°: yassa yass’eva sālassa mūle tiṭṭhasi, so so muñcati pupphāni; “at the foot of whichever tree you stand, he (in all cases concerned) sheds flowers” Vv 393; yaṃ yaṃ hi manaso piyaṃ “whatever is pleasant to the senses” Pv. II, 118; yaṃ yaṃ passati taṃ taṃ pucchati “whomsoever he sees, him he asks” J. III, 155; yassaṃ yassaṃ disāyaṃ viharati, sakasmiṃ yeva vijite viharati” in whichever region he lives, he lives in his own realm” A. III, 151; yo yo yaṃ yaṃ icchati tassa tassa adāsi “whatever anybody wished he gave to him” PvA. 113; yaṃ yaṃ padesaṃ bhajati tattha tatth’eva assa lābhasakkāro nibbattati “whichever region he visits, there (in each) will he have success” DhA. II, 82.—(b) by combination with ko-ci (cp. the identical Lat. qui-cun-que): yassa kassaci rāgo pahīno ayaṃ vuccati ... “the lust of whosoever is abandoned he is called so & so” It. 56. yāni kānici vatthūni ... sabbāni tāni ... It. 19; ye keci ārabbha “with ref. to whosoever” PvA. 17; yaṃ kiñci whatever Pv. I, 41.
4. Dependent & elliptic use of ya (with pron. demonstr.). This represents a sort of deictic (emphatic) use, with ref. to what is coming next or what forms the necessary compliment to what is just being said. Thus it introduces a general truth or definition, as we would say “just this, namely, i.e. ” or Ger. “so wie, und zwar. ” — (a) The usual combinations are those of ya+sa (nt. taṃ) and of ya+ayaṃ (nt. idaṃ), but such with amu (nt. aduṃ) also occur: yaṃ aduṃ khettaṃ aggaṃ evam eva mayhaṃ bhikkhu-bhikkhuniyo “as there is one field which is the best, thus to me the bh. & bhikkhunīs” S. IV, 315. Cp. the foll. : ya+sa e.g. at M. I. 366 (yo so puriso paṭhamaṃ rukkhaṃ ārūḷho sace so na khippam eva oroheyya “just that man, who climbed up the tree first, if he does not come down very quickly”); J. II, 159 (yena tena upāyena with every possible means); Pv. I, 91 (yā tā (so read for yā ca!) “just she over there; who as such, i.e. such as she is”); cp. also the foll. : yā sā sīmā ... taṃ sīmaṃ Vin. I, 109; ye te dhammā ādikalyāṇā etc... . sātthaṃ brahmacariyaṃ abhivadanti tathā rūpā ‘ssa dhammā honti ... M. III, 11; yāni etāni yānāni (just) these DhA. IV, 6.—ya+ayaṃ e.g. at M. I, 258 (yv’āyaṃ vado vedeyyo tatra tatra ... vipākaṃ paṭisaṃvedeti); It. 35=93 (nibbāpenti moh’aggiṃ paññāya yā ‘yaṃ nibbedha-gāminī: “as it is also penetrating, which as such, or in this quality, or as we know, is penetrating”); Vin. IV, 134 (ye ‘me antarāyikā dhammā vuttā ... te paṭisevato n’âlaṃ antarāyāya “just those which, or whichever”). Th. 1, 124 (paṅko ti hi naṃ avedayuṃ yâyaṃ vandanapūjanā; here=yā ayaṃ); Dh. 56 (appamatto ayaṃ gandho yâyaṃ tagara-candanī; here=yo ayaṃ); M. II, 220 (yaṃ idaṃ kammaṃ ... taṃ).—(b) nt. yadidaṃ lit. “as that, ” which is this (i.e. the following), may be translated by “viz. ” that is, “i.e. ” in other words, so to speak, just this, “I mean”; e.g. kāmānaṃ etaṃ nissaraṇaṃ yad idaṃ nekkhammaṃ “there is an escape from the lusts, viz. lustlessness”; or: “this is the abandoning of lusts, in other words lustlessness” It. 61; dve dānāni āmisa° dhamm°, etad aggaṃ imesaṃ yad idaṃ dhamma° “this is the best of them, I mean dh-d. ” It. 98=100; supaṭipanno sāvaka-saṅgho, y. i. cattāri purisa-yugāni etc. M. I, 37. Instead of yadidaṃ we also find yāvañ c’idaṃ. See also examples given under yāvatā.
5. Cases used adverbially: Either locally or modally; with regards to the local adverbs it is to be remarked that their connotation is fluctuating, inasmuch as direction and place (where) are not always distinguished (cp. E. where both meanings=where & where-to), but must be guessed from the context. (a) Instr. yena: (local) where (i.e. at which place) D. I, 71 (yena yena wherever), 220 (yattha yena yahiṃ=whence, where, whither; not with translation Dial. I. 281: where, why, whence!), 238 (id.); yenatena where (he was) —there (he went) D. I, 88, 106, 112 & passim; cp. D. II, 85 (yena âvasath’âgāraṃ ten’upasaṅkami); A. II, 33 (yena vā tena vā here & there or “hither & thither”).—(modal) Dh. 326 (yen’icchakaṃ II. 2 b.); Pv. I, 112 (kiṃ akattha pāpaṃ yena pivātha lohitaṃ: so that). -Loc. yahiṃ where (or whither) Vv 8429 (yahiṃ yahiṃ gacchati tahiṃ tahiṃ modati); & yasmiṃ: yasmiṃ vā tasmiṃ vā on every occasion S. I, 160.—Abl. yasmā (only modal) because A. I, 260; It. 37 (corresp. to tasmā). On yasmā-t-iha see Geiger, P. Gr. 735. (Page 543)
Pali is the language of the Tipiṭaka, which is the sacred canon of Theravāda Buddhism and contains much of the Buddha’s speech. Closeley related to Sanskrit, both languages are used interchangeably between religions.
Marathi-English dictionary
ya (य).—a form of contraction for hī Also or even; as tōya gēlā, hāya ālā, tēvhāṃya mīñca hōtōṃ ātāṃya mīñca āhēṃ. This emphatic use is not vulgar.
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yā (या).—conj ( P) Or.
ya (य).—or-
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ya (य).—The twenty-sixth consonant.
Marathi is an Indo-European language having over 70 million native speakers people in (predominantly) Maharashtra India. Marathi, like many other Indo-Aryan languages, evolved from early forms of Prakrit, which itself is a subset of Sanskrit, one of the most ancient languages of the world.
Sanskrit dictionary
Ya (य).—1 One who goes or moves, a goer, mover.
2) A carriage.
3) Wind, air.
4) Union.
5) Fame.
6) Barley.
7) Restraint.
8) Light.
9) Abandoning.
1) One of the eight syllabic feet (gaṇa) consisting of one short syllable followed by two long ones.
11) Name of Yama.
-yā 1 Going.
2) A carriage.
3) Restraining.
4) Religious meditation (dhyāna).
5) Obtaining.
6) An epithet of Lakṣmī.
7) Pudendum muliebre.
Derivable forms: yaḥ (यः).
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Ya (य).—1 P. (yacchati, yayāma, ayaṃsīt, yaṃsyati, yantum, yata; desid. yiyaṃsati)
1) To check, curb, restrain, control, subdue, stop, suppress; यच्छेद् वाङ्मनसी प्रज्ञः (yacched vāṅmanasī prajñaḥ) Kaṭh; यत- चित्तात्मन् (yata- cittātman) Bhagavadgītā (Bombay) 4.21; see यत (yata).
2) To offer, give, bestow.
3) Ved. To support, sustain.
4) To raise, lift up.
5) To extend, stretch.
6) To go.
7) To exhibit, show. -Caus. (yamayati-te) To restrain, check &c.
Derivable forms: yam (यम्).
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Yā (या).—2 P. (yāti, yayau, ayāsīt, yāsyati, yātum, yāta)
1) To go, move, walk, proceed; ययौ तदीयामवलम्ब्य चाङ्गुलिम् (yayau tadīyāmavalambya cāṅgulim) R.3.25; अन्वग्ययौ मध्यमलोकपालः (anvagyayau madhyamalokapālaḥ) 2.16.
2) To march against, invade; तदा यायाद् विगृह्यैव व्यसने चोत्थिते रिपोः (tadā yāyād vigṛhyaiva vyasane cotthite ripoḥ) Ms. 7.183.
3) To go to, march towards, set out for (with acc., dat. or with prati).
4) To pass away, withdraw, depart; यातु प्रस्तुतमनुसंधीयताम् (yātu prastutamanusaṃdhīyatām) H.3. 'let it go or pass, never mind it'
5) To vanish, disappear; यातस्तवापि च विवेकः (yātastavāpi ca vivekaḥ) Bv.1.66; भाग्यक्रमेण हि धनानि भवन्ति यान्ति (bhāgyakrameṇa hi dhanāni bhavanti yānti) Mṛcchakaṭika 1. 13.
6) To pass away or by, elapse (as time); यौवन- मनिवर्ति यातं तु (yauvana- manivarti yātaṃ tu) K. P.1.
7) To last.
8) To happen, come to pass.
9) To go or be reduced to any state, be or become (usually with the acc. of abstract noun).
1) To undertake; न त्वस्य सिद्धौ यास्यामि सर्गव्यापारमात्मना (na tvasya siddhau yāsyāmi sargavyāpāramātmanā) Kumārasambhava 2.54.
11) To have carnal intercourse with.
12) To request, implore.
13) To find out, discover.
14) To behave, act. (The meanings of yā, like those of gam, are variously modified according to the noun with which it is connected; e. g. nāśaṃ yā to be destroyed; vācyatāṃ yā to incur blame or censure; laghutāṃ yā to be slighted; prakṛtiṃ yā to regain one's natural state; nidrāṃ yā to fall asleep; vaśaṃ yā to submit, go into one's possession; udayaṃ yā to rise; astaṃ yā to set, decline; pāraṃ yā to reach the other side of, to master, surmount, get over; padaṃ yā to attain to the position of; agre yā to go before, take the lead, lead; adho yā to sink; viparyāsaṃ yā to undergo a change, to be changed in appearance; śirasā mahīṃ yā to bend the head down to the ground &c.). -Caus. (yāpayati-te)
1) To cause to go or proceed.
2) To remove, drive away; प्रमदया मदयापितलज्जया (pramadayā madayāpitalajjayā) R.9.31.
3) To spend, pass (time); तावत् कोकिल विरसान् यापय दिवसान् (tāvat kokila virasān yāpaya divasān) Bv.1.7; Meghadūta 91.
4) To live or spend time with; विनयादिव यापयन्ति ते धृतराष्ट्रात्मजमात्मसिद्धये (vinayādiva yāpayanti te dhṛtarāṣṭrātmajamātmasiddhaye) Kirātārjunīya 2.45.
5) To support, nourish.
6) To give sendoff; स्नेहप्रक्लिन्नहृदयो यापयामास कोशलः (snehapraklinnahṛdayo yāpayāmāsa kośalaḥ) Bhāgavata 1.58.52. -Desid. (yiyāsati) To wish to go, to be about to go &c. -With अति (ati)
1) to go beyond, transgress, violate.
2) to surpass.
-adhi to go away or forth; escape; कुतोऽ धियास्यसि क्रूर निहतस्तेन पत्रिभिः (kuto' dhiyāsyasi krūra nihatastena patribhiḥ) Bhaṭṭikāvya 8.9.
Ya (य).—The twenty-six consonant of the Nagari alphabet, or semi-vowel Y; in Bengal, it is usually pronounced J.
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Ya (य).—mfn.
(-yaḥ-yā-yaṃ) Who goes, a goer, a mover. m.
(-yaḥ) 1. Air, wind. 2. Union, Joining. 3. Fame, celebrity. 4. Barley. 5. Light, lustre. 6. Abandoning. 7. Yama. f.
(-yā) 1. Pudendum mulibre. 2. Going, proceeding. 3. A car, a carriage. 4. Prohibiting, restraining, checking. 5. Religious meditation. 6. Getting, obtaining. E. yaj to worship, or yam to check, &c., aff. ḍa; or yā-ḍa .
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Yā (या).—r. 2nd cl. (yāti) 1. To go, to go to. 2. To obtain, to get. 3. To invade. 4. To withdraw. 5. To elapse, (as time.) 6. To come to pass, to become. 7. To have carnal intercourse with. 8. To request. 9. To attempt. 10. To discover. With anu, prefixed, To follow. With abhi, To approach. to reach. With āṅ, To come, to arrive. With upa, To give way, to yield. With nir, 1. To go out or forth. 2. To go readily or quickly. With pra, To go to. With prati, To go to or towards. With prati and ut, To meet, to advance to. With mam and abhi, To approach. With sam and āṅ, To arrive. With ati, 1. To transgress. 2. To surpass.
Yā (या).— (akin to i), ii. 2, [Parasmaipada.] (in epic poetry also [Ātmanepada.], [Rāmāyaṇa] 1, 33. 6). 1. To go, [Rāmāyaṇa] 2. 72, 27; imperat. yātu, Let it go, enough, [Hitopadeśa] 77, 9, M.M.; no matter, [Hitopadeśa] 128, 2. 2. To go to (with acc.), Mahābhārata 3, 2828; (with dat.), [Hitopadeśa] i. [distich] 153; (with two acc.), [Rāmāyaṇa] 3, 55, 48 (sarvāṇi śaranaṃ yāmi, All those I approach, or I implore, for help). 3. To undergo, to obtain, to get, especially with abstract nouns; e. g. kṣayam, To perish, Mahābhārata 3, 8840; reṇu-padavīm, To become dust, [Vikramorvaśī, (ed. Bollensen.)] [distich] 4; saṃparkam, To be united, [Vikramorvaśī, (ed. Bollensen.)] [distich] 13; prasādam, To become propitious, inclined to somebody, [Pañcatantra] 67, 8; dveṣyatām, To grow odious, [Pañcatantra] i. [distich] 317; vilayam, To be dissolved, [Pañcatantra] i. [distich] 425. 4. To pass away, [Pañcatantra] iii. [distich] 97; [Bhaṭṭikāvya, (ed. Calc.)] 7, 89. Ptcple. of the pf. pass. yāta. 1. Gone, [Vikramorvaśī, (ed. Bollensen.)] [distich] 72; went. 2. Escaped, [Hitopadeśa] ii. [distich] 144. 3. Obtained, got. n. Driving an elephant with a goad. Desider yiyāsa, To desire to go, Mahābhārata 3, 47. [Causal.] yāpaya, 1. To remove, [Raghuvaṃśa, (ed. Stenzler.)] 9, 27. 2. To pass away (time), [Pañcatantra] 183, 24. 3. To induce, [Daśakumāracarita] in
— With the prep. ati ati, To pass, [Rāmāyaṇa] 2, 49, a.
— With samati sam-ati, To pass away, [Rāmāyaṇa] 1, 19, 1.
— With adhi adhi, To escape, [Bhaṭṭikāvya, (ed. Calc.)] 8, 90.
— With anu anu, 1. To follow, [Mānavadharmaśāstra] 8, 17. 2. To cut in succession, Mahābhārata 4, 1727. anuyāta, 1. Followed, accompanied, [Daśakumāracarita] in
— With samanu To follow, Mahābhārata 2, 1608.
— With apa apa, 1. To go away, [Hitopadeśa] iv. [distich] 81; Mahābhārata 3, 15214;
— With vyapa vi-apa, 1. To go away, Mahābhārata 3, 789. 2. To desist from (abl.),
— With abhi abhi, To go near (acc.), [Rāmāyaṇa] 1, 25, 10. abhiyāta, Approaching, [Indralokāgamana] 2, 8.
— With samabhi sam-abhi, To go near at the same time, Mahābhārata 1, 1338.
— With ā ā, 1. To approach, [Vikramorvaśī, (ed. Bollensen.)] [distich] 121, [Pañcatantra] i. [distich] 213. 2. To come, [Pañcatantra] iii. [distich] 97; [Rājataraṅgiṇī] 5, 31. 3. With and without punar, To return, [Rāmāyaṇa] 1, 1, 75;
— With abhyā abhi-ā, To approach, Mahābhārata 3, 246.
— With upā upa-ā, 1. To approach, Mahābhārata 3, 738. 2. To undergo, to obtain, [Rājataraṅgiṇī] 5, 126. upāyāta, n. Arrival, [Draupadīpramātha] 4, 24.
— With samupā sam-upa-ā, To approach, Mahābhārata 4, 280.
— With pratyā prati-ā, To go towards, Mahābhārata 4, 1698.
— With samā sam-ā, 1. To meet with, [Pañcatantra] 46, 6; 245, 2 (dvau panthānau samāyātau, They came to two roads). 2. To approach, [Pañcatantra] 23, 10;
— With ud ud, To rise, [Gītagovinda. ed. Lassen.] 4, 19.
— With pratyud prati-ud, To go to meet (a guest), [Rāmāyaṇa] 1, 20, 8. pratyudyāta, Saluted, welcomed, [Meghadūta, (ed. Gildemeister.)] 23.
— With upa upa, 1. To go to (acc.), [Rāmāyaṇa] 2, 50, 15. 2. To approach, [Pañcatantra] i. [distich] 44; [Raghuvaṃśa, (ed. Stenzler.)] 9, 24 (Calc.). 3. To undergo, to obtain, [Mānavadharmaśāstra] 12, 69; with prītim, To grow agreeable, [Pañcatantra] i. [distich] 317. 4. To befall, [Pañcatantra] iii. [distich] 244.
— With opa ā-upa, To come near to (acc.), [Lassen, Anthologia Sanskritica.] 102, 11 = [Rigveda.] vii. 14, 3.
— With upopa upa-upa, To approach gradually, Mahābhārata 3, 12358.
— With pratyupa prati-upa, To return, Mahābhārata 1, 8393.
— With samupa sam-upa, To go, Mahābhārata 3, 1912.
— With praṇi pra-ni, To proceed, [Bhaṭṭikāvya, (ed. Calc.)] 9, 100.
— With nis nis, To go out, or out of (abl.), [Rāmāyaṇa] 2, 76, 19.
— With abhinis abhi-nis, To go out, to depart, [Rājataraṅgiṇī] 5, 218.
— With pari pari, 1. To go round, to circumambulate (as a token of respect), Mahābhārata 1, 7205. 2. To proteet,
— With pra pra, 1. To go forth, [Hitopadeśa] 84, 7 (kaḥ pra yāṭa, Who shall go forth?); to proceed, Mahābhārata 3, 2848. 2. To proceed to (acc.), Mahābhārata 3, 240. 3. To rise to (acc.) [Bhartṛhari, (ed. Bohlen.)] 2, 91. 4. To attain, [Pañcatantra] i. [distich] 186; to obtain, [Pañcatantra] iii. [distich] 262; with asādhyatām (i. e. a-sādh + ya + tā), To become unconquerable, [Pañcatantra] i. [distich] 245; with parābhavam, To be spoiled, [Pañcatantra] i. [distich] 424. 5. To proceed from, [Rājataraṅgiṇī] 5, 3745 6. To depart, [Hitopadeśa] i. [distich] 189, M.M.; [Daśakumāracarita] iii.
— With abhipra abhi-pra, To assail, Mahābhārata 4, 1381.
— With pratipra prati-pra, To return, Mahābhārata 3, 10287.
— With saṃpra sam-pra, 1. To proceed together, Mahābhārata 1, 4645. 2. To depart to (acc.), Mahābhārata 3, 15082.
— With prati prati, To return, [Rāmāyaṇa] 1, 66, 6.
— With vi vi, 1. To pervade (the heavens), and come,
— With sam sam, 1. To enter, Mahābhārata 3, 6013. 2. To come, [Lassen, Anthologia Sanskritica.] 34, 4.
— With anusam anu-sam, 1. To visit in succession, or one by one, Mahābhārata 3, 10094. 2. To follow, [Rāmāyaṇa] 2, 79, 13.
— Cf. perhaps some forms of i; e. g. [Latin] Janus, janua.
Ya (य).—[pronoun] rel. ([neuter] yad q.v.) who, which; if anybody (mostly [with] [optative]). Repeated or connected with ta (q.v.) or kaśca, kaścana, kaścid, kopi whoever, whichever, whatever, any. yogam, yastvam I who, thou who etc.
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Yā (या).—1. yāti (yāte) [participle] yāta (—° mostly [with] act. mg) go, travel, march, set out, depart, fly, escape, pass, vanish, perish; go off, speed, succeed; proceed, act, behave; go to ([accusative], [locative], or [dative]), reach, attain to a condition ([accusative] of an [abstract], cf. gam), go to a woman, have sexual intercourse with ([accusative]), approach with a request, ask for (2 [accusative]); make out, learn, understand. With ākhyām be called ([nominative] + iti), [with] khaṇḍaśas or dalaśas fall to pieces, [with] śatadhā fall into a hundred pieces; kva tadyātam how is it with it? yātu let it go, no matter. [Causative] yāpayati make or bid go (to *[accusative]), dismiss, send out, drive away, pass, spend. [Desiderative] yiyāsati wish or be about to go etc.
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Yā (या).—2. going (—°).
1) Ya (य):—1. ya the 1st semivowel (corresponding to the vowels i and ī, and having the sound of the English y, in Bengal usually pronounced j).
2) 2. ya m. (in prosody) a bacchic (˘ ¯ ¯), [Piṅgala Scholiast, i.e. halāyudha]
3) 3. ya the actual base of the relative pronoun in declension (cf. yad and [Greek] ὅς, ἥ, ).
4) 4. ya m. (in some senses [from] √1. yā, only, [cf. Lexicographers, esp. such as amarasiṃha, halāyudha, hemacandra, etc.]) a goer or mover
5) wind
6) joining
7) restraining
8) fame
9) a carriage (?)
10) barley
11) light
12) abandoning
13) Yā (या):—[from ya] a f. going, a car
14) [v.s. ...] restraining, religious meditation
15) [v.s. ...] attaining
16) [v.s. ...] pudendum muliebre
17) [v.s. ...] Name of Lakṣmī.
18) 1. yā (collateral form of √5. i) [class] 2. [Parasmaipada] ([Dhātupāṭha xxiv, 41]) yāti (1. [plural] yāmahe, [Mahābhārata]; [imperfect tense] 3. [plural] ayuḥ, [Brāhmaṇa]; ayān, [Pāṇini 3-4, 111] [Scholiast or Commentator]; [perfect tense] yayau, yayātha, yaya, yayuḥ, [Ṛg-veda] etc. etc.; yaye, [Kāvya literature]; [Aorist] ayāsam or ayāsiṣam; [subjunctive] yāsat, yeṣam, yāsiṣat, [Ṛg-veda; Brāhmaṇa]; Prec. yāsiṣīṣṭhās, [Brāhmaṇa]; [future] yātā, [Mahābhārata] etc.; yāsyati, [Atharva-veda]; te, [Mahābhārata]; [infinitive mood] yātum, [Mahābhārata] etc.; [Vedic or Veda] [infinitive mood] yai, yātave or vai; [indeclinable participle] yātvā, [Brāhmaṇa etc.]; -yāya, -yāyam, [ib.]),
—to go, proceed, move, walk, set out, march, advance, travel, journey (often with [instrumental case] or [accusative] of the way, [especially] with gatim, mārgam, adhvānam, panthānam, padavīm, yātrām), [Ṛg-veda] etc. etc.;
—to go away, withdraw, retire, [Mahābhārata; Kāvya literature] etc.;
— (also with palāyya) to flee, escape, [Rāmāyaṇa; Kathāsaritsāgara] (with kṣemeṇa or svasti, to escape unscathed, [Pañcatantra; Bhāgavata-purāṇa]);
—to go towards or against, go or come to, enter, approach, arrive at, reach, [Ṛg-veda] etc. etc. (with [accusative] often followed by prati e.g. with gṛham, to enter a house; with ripum prati, to march against the enemy; with mṛgayām, to go out hunting; with śirasāmahīm, to bow down to the ground with the head; with prakṛtim, to return to one’s natural state; with karṇau, to come to the ears, be heard; with utsavād utsavam, to go from one festival to another; with hastam ifc., to fall into the hands of; with patham or gocaram ifc., to come within range of; [especially] with the [accusative] of an abstract noun = to go to any state or condition, become, be e.g. vināśaṃ yāti, he goes to destruction id est. he is destroyed; kāṭhinyaṃ yāti, it becomes hard; dveṣyatāṃ yāti, he becomes hated; similarly nidhanaṃ-√yā, to die; nidrāṃ-√yā, to fall asleep; udayaṃ-√yā, to rise, said of stars etc.; sometimes also with [locative case] e.g. yāhi rājñah sakāśe, go into the presence of the king, [Rāmāyaṇa]; or even with [dative case] e.g. yayatuḥ sva-niveśāya, both went home, [Kathāsaritsāgara] ; na cātmane kṛpaṇasya dhanaṃ yāti, nor does the wealth of the miser go to [i.e. benefit] himself, [Hitopadeśa]; phalebhyo yāti, he goes to [fetch] fruits, [Pāṇini 2-3, 14] [Scholiast or Commentator]);
—to go to for any request, implore, solicit (with two [accusative]), [Ṛg-veda];
— (with striyam) to go to a woman for sexual intercourse, [Mahābhārata];
—to go to for any purpose ([infinitive mood]), [Bhaṭṭi-kāvya; Vopadeva];
— often with adverbs e.g. with bahir, to go out, [Kathāsaritsāgara];
— with adho, to go down, sink, [Bhāgavata-purāṇa];
— with khaṇḍaśo or dalaśo, to fall to pieces, [Kathāsaritsāgara];
— with śata-dhā, to fall into a hundred pieces, [ib.];
—to extend to ([accusative]), [Varāha-mihira’s Bṛhat-saṃhitā];
—to last for ([accusative]), [Hitopadeśa];
—to pass away, elapse (said of time), [Mahābhārata; Kāvya literature] etc.;
—to vanish, disappear (as wealth), [Mṛcchakaṭikā];
—to come to pass, prosper, succeed, [Bhāgavata-purāṇa];
—to proceed, behave, act, [Mahābhārata];
—to find out, discover, [Mahābhārata];
—to receive or learn (a science) from ([ablative]), [Bhāgavata-purāṇa];
—to undertake, undergo ([accusative]), [Ṛg-veda];—[imperative] yātu, be it as it may, [Hitopadeśa] :
—[Passive voice] yāyate, to be gone or moved, [Mahābhārata] :—[Causal] yāpayati ([Aorist] ayīyapat), to cause to depart, cause to go or march, dismiss, [Kāvya literature; Bhāgavata-purāṇa];
—to cause to go towards ([accusative]), [Pāṇini 1-4, 32 [Scholiast or Commentator]] (cf. yāpita);
—to direct (the gaze) towards ([locative case]), [Bhartṛhari] ([varia lectio] pātayati);
—to drive away remove, cure (a disease), [Suśruta];
—to cause to pass or elapse, pass or spend (time), [Mahābhārata; Kāvya literature] etc.;
—to live (Pāli yāpeti), [Divyāvadāna];
—to cause to subsist, support, maintain, [Divyāvadāna];
—to induce, [Monier-Williams’ Sanskrit-English Dictionary] :—[Desiderative] yiyāsati, to intend or be about to go, desire to proceed, [Mahābhārata; Kāvya literature] etc.:—[Intensive] īyāyate (?), to move, [Praśna-upaniṣad];—yāyayate, yāyeti, yāyāti [grammar]
19) 2. yā (ifc.) going, moving (See ṛṇa-eva-, tura-, deva-yā).
20) 3. yā f. of 3. ya q.v.
1) Ya (य):—y The twenty sixth consonant, and first of the semivowels.
2) [(yaḥ-yā-yaṃ) a.] Going. m. Air; union; fame; light; barley; Yama. f. Pudendum; going; checking; a car; meditation; getting.
3) Yā (या):—(la) yāti 2. a. To go, to get. With anu to follow; abhi to approach; ā to come; upa to give way; nir to go forth; pra to go to; prati to go toward; prati and ut to go to meet; saṃ and abhi to approach; saṃ and ā to arrive at.
Ya (य):—
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Ya (य):—2.
1) m. = gantar, vāyu, yamana [Medinīkoṣa y. 1.] = vāyu, yaśas, yoga, yāna, yātar [Śabdaratnāvalī im Śabdakalpadruma] fame, celebrity; barley; light, lustre; abandoning; Yama (vgl. [Oxforder Handschriften 189], a, [No. 431]) [ANEKĀRTHAK.] bei [WILSON.] —
2) f. yā yātrāptidhūmitatyāgeṣu, vāraṇayogasamajñāyāneṣu [Medinīkoṣa] going, proceeding; a car, carriage; prohibiting, restraining, checking; religious meditation; getting, obtaining [WILSON] nach ders. Aut.; pudendum muliebre ders. nach [ANEKĀRTHAK.]
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Yā (या):—
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Yā (या):—2. (= 1. yā) am Ende eines comp. gehend; s. ṛṇa, eva, tura, deva .
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Yā (या):—3. f. zu 1. ya .
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Yā (या):—4. f. zu 2. ya; nachzuholen wäre die Bed. lakṣmī [Hemacandra’s Abhidhānacintāmaṇi 226.]
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Yā (या):—1.
10) kiṃ yātametadbhavati . suṣṭhu yātam . sādhu ca yātam [Patañjali a. a. O. 6 (4),43,a.] = gata, jñāta, siddha [KAIY.] — samā
3) theilhaftig werden: vastu [Spr. (II) 2492.] — nis
1) cāpānniryāto bāṇavāraḥ [PĀRŚVANĀTHAK. 4, 141] nach [AUFRECHT], [Halāyudha] [Ind.] u. vāra . — vi
2) [Z. 4 lies 3, 31, 19 Stenzler 3, 31, 9.]
Ya (य):—1. Pron. rel. (f. ā) —
1) wer , welcher. yaddha vo balam mitten in einem Satze so v.a. pro robore vestro. Die correlativen Demonstrative sind ; sa (der Einfachheit wegen setze ich hier und in der Folge stets nur den Nomin. Sg. m.) , sya ; ([Ṛgveda (roth). 1,52,1.61,15.63,8.178,1.8,10,3]), eṣaḥ ; ayam , asau , sa eṣaḥ ; eṣa syaḥ ; ([Ṛgveda (roth). 1,87,5.9,108,4.5]), ayaṃ saḥ , soyam ([250,8]), tādṛśaḥ , etāvān ([191,3]), īdṛk , tathā (in Correlation mit yad was ). Das erwartete Demonstrativ fehlt bisweilen ([Gautama's Dharmaśāstra 12.1.19,9.20,15]), andererseits aber auch das Relativ. Zwei und mehrere Relativa in einem und demselben Satze ( yasminnahani yadahaḥ). Ein oder mehrere Subjecte werden durch das Relat. zu einem Satze verbunden und dadurch hervorgehoben ( yastvaṃ kathaṃ vettha so v.a. woher weisst du Etwas? yacca kāmasukhaṃ loke yacca divyaṃ mahatsukham ete). Nicht selten wird ein auf diese Weise erweitertes Subject andern Subjecten angereiht , ohne dass ein besonderer Nachdruck darauf läge , aus rein metrischen Rücksichten ( andho jaḍaḥ pīṭhasarpī saptatyā sthaviraśca yaḥ statt des einfachen sthaviraśca). Auffallender ist , dass sogar ein Object in einen solchen relativen Satz aufgelöst und andern Objecten angereiht wird ( ye ca mānuṣāḥ = mānuṣāṃśca). Das auf solche Weise ein Subject hervorvorhebende Relat. erscheint ohne Rücksicht auf Genus und Numerus des Subjects häufig im Nomin. Sg. n. ( yajña u ha vā eṣa pratyakṣaṃ yadbrahmā). Ein solches yad lässt sich durch was — betrifft wiedergeben. In dem Satze tato devā etaṃ vajraṃ dadṛśuryadapaḥ steht yad vor einem Acc. und bedeutet so v.a nämlich. yad nach einer directen , mit iti schliessenden Rede lässt sich durch beim Gedanken "—" übersetzen ([304,1.12.323,19]). Das. Relat. verbindet sich gern mit andern Pronomm.: yastvam , yo yam , yaḥ saḥ , ya eṣaḥ ; , yo sau , sa yaḥ. asau yaḥ. —
2) verdoppeltes ya bedeutet wer — , welcher — , was immer. Ihm entspricht ein verdoppeltes oder auch ein einfaches ([32,12.103,25]) sa. Die Partikel hi kann zwischen die beiden Relative treten. —
3) mit dem Demonstr. sa beliebig , gleichviel wer , — welcher. Häufig ist die Verbindung yadvā tadvā —
4) mit dem Interr. ka und einer nachfolgenden Partikel: — a) yaḥ -kaśca wer — , welcher immer , der erste beste , gleichviel wer , — welcher. Auch yadvatkiṃ ca. — b) yaḥ kaścit ([Gautama's Dharmaśāstra 26,22]) und yaḥ -kaścit dass. — c) yaḥ kaścidapi dass. — d) yaḥ kaścana und yaḥ -kaścana dass. — e) yaḥ ko vā dass. — f) yaḥ kopi dass. Noch nicht bei [Mānavadharmaśāstra. ] —
5) mit tvad oder irgend ein anderer. —
6) yoham ( yastvam u.s.w.) der ich , so v.a. da ich , dass ich (nach einer vorangehenden Frage). Das persönliche Pronomen kann auch fehlen , da es sich aus dem Verbum fin. ergiebt. yasya me so v.a. da mir. —
7) so v.a. wenn Jemand (gewöhnlich mit einem Optativ). yasya si cui , yām siquam. —
8) m. im Sāṃkhya Bez. der Seele. — yad , yasmāt und yena s. auch bes.
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Ya (य):—2. —
1) m. = gantar ( yātar) , vāyu , yamana , yaśas , yoga , yama , barley , light ( lustre ) und abandoning. —
2) f. yā = lakṣmī ([Hemacandra's Abhidhānacintāmaṇi 226]), yātrā , āpti , dhumita , tyāga , vāraṇa , yoga , samājā , yāna und pudendum muliebre.
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Yā (या):—1. , yāti (metrisch auch Med.) —
1) fahren (in weiterem Sinne) , gehen , ziehen , marschiren (auch so v.a. gegen den Feind ziehen) ; überh. sich in Bewegung setzen , reisen ; fortgehen , aufbrechen , von dannen gehen , sich entfernen (auch so v.a. sich fern halten , nicht kommen [Indische sprüche 7347]), fliehen (auch palāyya yā) ; entfliehen , entkommen ; gehen von einem Wege , laufen von Andern. yāta gefahren , gegangen u.s.w. ; fortgegangen , von dannen gegangen ; auch n. impers. mit Instr. des Subjects. —
2) verstreichen , vergehen , verlaufen , verfliessen. yāta verstrichen , zu Ende gegangen. —
3) hingehen , so v.a. zu Grunde gehen , zu Nichte werden [186,7.] yāta zu Grunde gegangen. —
4) gehen , so v.a. von Statten gehen , gelingen , zu Stande kommen. na yānti vaktum so v.a. lassen sich nicht ausdrücken [Indische studien von Weber 14,379.] —
5) verfahren , sich benehmen. —
6) yātu so v.a. dem sei wie ihm wolle. —
7) mit Acc. — a) yātrāma einen Marsch unternehmen , aufbrechen ; gatim , mārgam. adhvānam , panthānam , padavīm einen Weg ziehen , — gehen , — fahren , — wandeln , — einschlagen. yāta mit pass. Bed. — b) gehen — , kommen — , sich begeben — , fahren — , reisen — , gelangen zu , nach oder in , marschiren gegen ; stossen auf ; gehen nach (von einem Wege) , sich bewegen in der Richtung von (von Gestirnen). mahīm so v.a. sich bis zur Erde verneigen ; pādau mūrdhnā sich mit dem Kopfe zu Jmds Füssen verneigen ; patham , gocaram (mit Gen. oder am Ende eines Comp.) in den Bereich von — kommen ; hastam in die Hand von — gelangen ; karṇau zu Ohren kommen ; antam an’s Ende zu stehen kommen , zu Ende kommen und fertig werden mit (Gen.). yāta mit act. Bed. mit Acc. oder am Ende eines Comp. — c) zu einem Weibe gehen , inire feminam. — d) gehen , so v.a. auf eine best. Entfernung reichen , — sich erstrecken ([Varāhamihira’s Bṛhatsaṃhitā 68,1,] wo garjite zu lesen ist) ; für eine best. Zeit hinreichen. — e) an Etwas gehen , in eine Lage — , in ein Verhaltniss kommen , gerathen ; theilhaftig werden , erlangen , — von (Abl.) utsavādutsavam so v.a. ein Fest nach dem andern erleben. — f) angehen , anflehen ; mit doppeltem Acc. — g) hinter Etwas kommen , erkennen. yāta mit pass. Bed. —
8) mit prati und Acc. in der Richtung von — sich bewegen , marschiren gegen. —
9) mit Loc. gehen in , nach oder zu , gelangen zu , sich wenden zu (auch vom Geiste). yāta gegangen — , gelangt in oder zu. kare in die Hand gelangt ; yātaṃ mayā pādayoḥ so v.a. ich habe mich (ihr) zu Füssen geworfen [316,31.] kva tadyātam so v.a. was ist daraus geworden? wie steht es damit? —
10) mit Dat. hingehen zu , nach phalebhyaḥ nach Früchten gehen) , um zu (Nom. act.) ; Jmd zu Gute kommen. —
11) mit Infin. gehen zu ; daneben auch ein Acc. des Ortes. —
12) mit Adverbien ; khaṇḍaśas und dalaśas in Stücke gehen ; śatadhā in hundert St. g. ; svasti so v.a. mit heiler Haut davonkommen. —
13) yāta bisweilen fehlerhaft für jāta. — Caus. yāpayati —
1) Jmd gehen heissen , aufbrechen lassen , — nach (*Acc. [225,24]), zu einem Marsche veranlassen ; entlassen. —
2) dṛṣṭim den Blick gehen lassen , — richten auf (Loc.). —
3) vertreiben , verscheuchen ; lindern (eine Krankheit). —
4) verstreichen lassen ([Mahābhārata 6,96,12]), zubringen (eine Zeit). —
5) gelangen lassen zu , theilhaftig werden lassen ; mit doppeltem Acc. —
6) yāpita [Benfey's Chrestomathie 194,4] fehlerhaft für pāyita ; vgl. [Daśakumāra 67,2.] — Desid. yiyāsati zu gehen — , zu reisen — , zu marschiren — , fortzugehen — , zu gelangen beabsichtigen , — sich anschicken , — im Begriff stehen ; mit Acc. des Ortes. astaṃ mahīdharam von der Sonne so v.a. im Begriff sein unterzugehen. — Intens. īyāyate sich bewegen. — Mit accha herbei- , nahekommen ; mit Acc. [Āpastamba’s Śrautasūtra 10,24,2.] — Mit ati —
1) vorübergehen , passiren , vorüberkommen an , überholen ; superare ; mit Acc. yāta mit act. Bed. —
2) übergehen. —
3) übertreten. — Mit vyati —
1) durchdringen. —
2) verstreichen , verfliessen. yāta verstrichen. — Mit samati verstreichen , verfliessen. — Mit adhi entkommen [Bhaṭṭikāvya] — Mit anu —
1) hingehen zu , hinfahren , sich hinbegeben zu ; mit Acc. gṛhān so v.a. von Haus zu Haus gehen. anuyāta mit act. Bed. —
2) nachgehen , nachfolgen , nachwandeln ; mit Acc. bhartāram dem Gatten im Tode folgen , so v.a. sich mit ihm verbrennen lassen. anuyāta mit act. ( secutus ) und pass. ( begleitet von ) Bed. —
3) folgen , so v.a. gleichen Schritt mit Jmd halten , Jmd nachkommen ; mit Acc. —
4) nachgehen , so v.a. befolgen. anuyāta mit act. Bed. —
5) nachthun , nachmachen , erreichen , gleichkommen ; mit Acc. , ausnahmsweise mit Gen. der Person. anuyāta mit act. und pass. Bed. —
6) erreichen , erlangen. anuyāta mit act. Bed. —
7) anvayāt [Mahābhārata 4,55,31] vielleicht fehlerhaft für anvacchāt hieb ab. — Caus. Jmd theilhaftig werden lassen ; mit doppeltem Acc. samanuyāta mit pass. Bed. — Mit antar in antaryāṇīya. — Mit apa fortgehen , sich entfernen , sich zurückziehen , fliehen , weichen , ablassen ; mit Abl. apayāsyati [Mahābhārata 5,7486] fehlerhaft für upa. — Mit abhyapa scheinbar [Mahābhārata 4.4,1669,] da hier pyapayāt st. bhyapayāt zu lesen ist. — Mit vyāpa scheinbar [Mahābhārata 3,775,] da hier vyapāyāt st. vyāpāyāt zu lesen ist. — Mit pratyapa sich zurückziehen , heimwärts fliehen. rathāntaram so v.a. seinen Wagen verlassen und einen andern besteigen. — Mit vyapa —
1) fortgehen , sich entfernen , sich zurückziehen , weichen. —
2) verstreichen. — Mit api [Atharvaveda 4,37,7] fehlerhaft. [Böhtlingk’s Sanskrit-Chresthomathie 104,5] ist ist api yānti zu trennen. — Mit abhi —
1) adire , zugehen auf , hingehen — , treten — , kommen — , sich hinbegeben zu , sich drohend wenden gegen , begegnen ; mit Acc. svargam zum Himmel gegen , so v.a. sterben. abhiyāta mit act. und pass. Bed. Ohne Object herbeikommen , einen Angriff machen. abhiyāta herbeigekommen. —
2) kommen von der Zeit. abhiyāta so v.a. atiyāta verstrichen. —
3) an Etwas gehen , sich hingeben ; mit Acc. vāsam so v.a. sich niederlassen. —
4) theilhaftig werden , mit Acc. abhiyāta mit act. Bed. — Caus. herbeikommen lassen , hinsenden. — Mit pratyabhi auf Jmd (Acc.) losgehen. — Mit samabhi ( zusammen ) zugehen auf , hingehen zu (Acc.) ; herbeikommen. — Mit ava —
1) herabkommen von ( ā mit Abl.). —
2) fortgehen in avayai (Nachtr. 1). —
3) abbitten , abwenden. — Mit ā —
1) herbei- , herankommen , — aus (Abl.) , kommen nach , in oder zu (Acc. , ausnahmsweise Loc.) ; auch mit accha , saṃmukham entgegenkommen ; abhimukhāyāta entgegengekommen [133,9.] astam untergehen und sterben ; karṇapatham zu Ohren kommen. Mit punar wiederkommen und wiedergeboren werden. āyāta mit act. Bed. ; auch n. impers. mit Instr. des Subjects. —
2) eingehen — , aufgehen in (Acc.). —
3) in einen Zustand — , in eine Lage — , in ein Verhältniss kommen , — gerathen ; theilhaftig werden , erlangen ; mit Acc. —
4) sich bei Jmd (Gen.) einstellen (z.B.vom Schlaf). —
5) Jmd treffen , zu Theil werden ; mit Acc. —
6) hervorgehen , resultiren. —
7) angehen ; sich für Jmd (Gen.) schicken ; mit Infin. — Caus. in āyāpana — Mit atyā vorübergehen an (Acc.). — Mit anvā herbeikommen längs (Acc.) [Ṛgveda (roth). 7,7,2.] — Mit abhyā herbeikommen ([Ṛgveda (roth). 1,108,6]), kommen nach oder zu (Acc.). — Mit udā sich hinaufbegeben zu (Acc.). — Mit upā —
1) herbeikommen , kommen nach oder zu (Acc.) ; auch mit Dat. der Person. astam untergehen und sterben. —
2) in einen Zustand — , in eine Lage — , in ein Verhältniss kommen ; mit Acc. — Mit abhyupā hinzu- , herankommen. — Mit samupā hinkommen nach ( tatra) , — zu Jmd (Acc.). samupāyāta gekommen (Zeit). — Mit paryā herkommen , — von (Abl.) , zu (Acc.). — Mit anuparyā v.l. für anupari. — Mit prā herbeikommen , — zu (Acc.). — Mit pratyā —
1) zurückkommen , -kehren , — nach (Acc.). —
2) entgegengehen [321,5.] — Mit samā —
1) zusammen herbeikommen , zusammenkommen (auch von Wegen) , hinzukommen , herantreten , kommen (auch von der Zeit) , herangeflogen kommen (von einem Geschoss) , aufziehen (von Wolken) , hervorkommen aus (Abl.) , kommen von (Abl.) , nach oder zu (Acc. ; auch mit Loc. des Ortes) , hingehen nach (Acc.) , zugehen auf (Acc.) samāyāta mit act. Bed. —
2) verstreichen , verfliessen. —
3) zurückkehren auf (Acc.). samāyāta mit act. Bed. [Hemādri’s Caturvargacintāmaṇi 1,5447,19.] —
4) über Jmd kommen , treffen ; mit Gen. —
5) in einen Zustand — , in eine Lage — , in ein Verhältniss kommen , theilhaftig werden ; mit Acc. — Mit abhisamā zusammen herbeikommen. — Mit ud —
1) aufgehen (von der Sonne) [Ṛgveda (roth). 10,37,3.] —
2) hinausgehen — , weggehen von (Abl.). —
3) abfliegen von (Abl.). —
4) sich erheben , — in (Acc.). —
5) sich erheben , so v.a. entstehen , — in (Acc.). —
6) überragen übertreffen ; mit Acc. — Mit abhyud , abhyudyāta sich gegen Jmd erhoben habend. v.l. abhyudyata. — Mit pratyud sich erheben und Jmd (Acc. , ausnahmsweise Gen.) entgegengehen (in freundllcher oder feindlicher Absicht). pratyudyāta mit pass. Bed. [Mahābhārata 7,185,15.] — Mit samud sich gegen Jmd (Acc.) erheben. samudyāta mit act. Bed. — Mit upa —
1) herbeikommen , kommen (auch von einer Zeit) , besuchen , hingehen — , kommen nach oder zu , sich Jmd nähern (insbes. um Schutz zu suchen) ; mit Acc. , auch mit Loc. ( iha , yatra) des Ortes. upayāta mit act. und pass. Bed. —
2) eingehen in (Acc.). —
3) inire feminam (Acc.). upayātā mit pass. Bed. —
4) Jmd (Acc.) begegnen , treffen , zu Theil werden. —
5) in einen Zustand — , in eine Lage — , in ein Verhältniss kommen , — gerathen ; theilhaftig werden , erlangen , finden ; mit Acc. upayāta mit act. Bed. —
6) sich hingehen , fröhnen ; mit Acc. [104,33.] — Mit abhyupa —
1) herbeikommen , hingehen zu , losgehen auf. —
2) in einen Zustand kommen , — gerathen ; theilhaftig werden ; mit Acc. — Mit upopa gelangen zu , antreten (eine Zeit) ; mit Acc. upopayāta mit act. Bed. — Mit pratyupa zurückkehren , — nach oder in ; mit Acc. und prati ([78,82]) oder mit Loc. — Mit samupa —
1) zusammen herbeikommen ; hingehen — , sich begeben zu (Acc.). —
2) in einen Zustand u.s.w. kommen , mit Acc. — Mit ni —
1) überfahren (mit einem Wagen) , hinüberfahren über (Acc.). —
2) herabkommen zu (Acc.). —
3) gerathen in (Acc.). — Mit pariṇi. — Mit praṇi gerathen in (Acc.) [Bhaṭṭikāvya] — Mit nis —
1) hinausgehen , — fahren , — ziehen , — treten , — aus (Abl.) , nach oder in (Acc. , kva cit ) , um zu (Dat. eines Nom. act.) , das Haus verlassen , hervorkommen aus (Abl.). mṛgayām auf die Jagd gehen. niryāta hervorgekommen u.s.w. aus (Abl. oder im Comp. vorangehend). —
2) aus dem Leben scheiden [Carakasaṃhitā 6,18.] —
3) vergehen , verstreichen. —
4) bereinigen (ein Feld). —
5) bei Seite legen (Geld). —
6) niryāta vollkommen vertraut mit (Loc. oder im Comp. vorangehend) [Lalitavistarapurāṇa 215,12.343,1.] Text zu [Burnouf 189.] Wechselt mit nirjāta. — Caus. —
1) hinausgehen — , hinausziehen lassen , hinausjagen aus (Abl.). —
2) wegschaffen , aufheben. —
3) beginnen , unternehmen. — Desid. in niryiyāsu. — Mit abhinis hinausgehen , — ziehen , — aus (Abl. , um zu (Dat. eines Nom. act.). — Mit pratinis wieder herauskommen aus (Abl.) , auf (Loc.). — Mit vinis hinausgehen , -fahren , -ziehen , — aus (Abl.) , um zu (Dat. eines Nom. act.) , gegen ( prati). viniryāta hinausgegangen u.s.w. aus. — Mit parā weggehen , hingehen. — Caus. weggehen heissen. — Mit pari —
1) umherwandern , -wandeln. pariyāta umhergewandert [Hemādri’s Caturvargacintāmaṇi 1,572,4.] —
2) umwandeln , umfahren , durchwandern. —
3) durchlaufen , so v.a. der Reihe nach annehmen (Gestalten). —
4) umringen , umgeben. —
5) umgehen , so v.a. hüten. —
6) umgehen , so v.a. vermeiden. —
7) herbeikommen. —
8) abrinnen (vom Soma). — Caus. Jmd umherwandeln — , die Runde machen lassen. — Mit anupari rings durchfahren. — Mit pra —
1) sich auf den Weg machen , aufbrechen , eine Fahrt antreten. prayāta sich in Bewegung gesetzt habend , gehend , sich bewegend , fliegend. —
2) gehen — , sich hinbewegen — , fahren zu (Acc. , auch mit accha , mit Acc. und prati und mit Loc. , wie tatra u.s.w.) , von oder aus (Abl.). ziehen gegen (Acc.) , gehen — , laufen nach (Acc. , von Wegen und Flüssen) , gelangen — , kommen in (Acc. [Indische sprüche 7823]). prayāta mit act. Bed. —
3) = yā wandeln , gehen , sich bewegen , fahren. —
4) von dannen gehen , vergehen , verschwinden [Indische sprüche 7750,7770.] —
5) auseinandergehen , -fliegen. —
6) sich auf den Weg machen , so v.a. sterben. prayāta gestorben. —
7) verfliessen , verstreichen. prayāta verstrichen , verflossen [139,13.] —
8) in einen Zustand — , in eine Lage — , in ein Verhältniss kommen , — gerathen , theilhaftig werden ; mit Acc. —
9) vorgehen , so v.a. sich benehmen. —
10) gelangen lassen zu , führen in (Acc.) [Hemādri’s Caturvargacintāmaṇi 1,515,3,5.] — Caus. aufbrechen heissen. — Caus. vom Desid. prayiyāsayati veranlassen , dass Jmd sich auf den Weg machen will [Bhaṭṭikāvya] — Mit anupra —
1) nach Jmd (Acc.) aufbrechen , Jmd begleiten [Taittirīya brāhmaṇa (Roth). 3,7,4,1,2.] anuprayāta mit act. und pass. Bed. —
2) den Weg einschlagen nach (Acc.). — Mit samanupra seines Weges gehen [Maitrāyaṇi 2,12,4(148,1).] — Mit abhipra —
1) herbeikommen zu (Acc.). —
2) aufbrechen , — nach oder in (Acc.). —
3) angreifen. yāta mit act. Bed. — Mit upapra herbeikommen , -fahren [Ṛgveda (roth). 7,70,6.] sich aufmachen zu (Acc.). — Mit paripra umfahren. — Mit pratipra —
1) herbeikommen [Ṛgveda (roth). 7,70,5.] —
2) heimkehren , — zu oder in (Acc.). yāta mit act. Bed. —
3) zurückfliessen. — Mit vipra , yāta auseinander gegangen , — gelaufen — Mit saṃpra —
1) ( zusammen ) aufbrechen , hingehen — , hinfliessen zu (Acc. , auch mit prati). saṃprayāta mit act. Bed. —
2) sich bewegen (von Gestirnen). —
3) ( zusammen ) in ein Verhältniss — , in eine Lage — , in einen Zustand kommen ; mit Acc. —
4) saṃprayāta vorgegangen mit (Instr.) , so v.a. sich bedienend. — Mit anusaṃpra hingehen. — Mit abhisaṃpra hingehen , sich nähern. — Mit upasaṃpra hingehen. — Mit prati —
1) herkommen — , hingehen zu (Acc. , auch mit prati) , losgehen auf Jmd (Acc.). yāta mit act. Bed. yātabuddhi Adj. dessen Sinn gerichtet ist auf (Dat.). —
2) heim- , wiederkehren , — nach oder in (Acc.). —
3) wieder von dannen gehen. pratiyātanidra Adj. so v.a. erwacht. —
4) Jmd (Acc.). willfahren. —
5) Jmd (Acc.) gleichkommen. —
6) vergolten werden. — Caus. heimkehren lassen nach (Acc.). — Mit vi —
1) durchfahren , mit dem Wagen — , mit den Rädern durchschneiden [Maitrāyaṇi 1,10,14] ( = [Kāṭhaka (weber) 36,8.] [Nirukta 5,5]). —
2) durchlaufen , -schneiden , zwischen durch gehen , — fahren. —
3) weggehen , sich abwenden. —
4) abtrünnig werden [Maitrāyaṇi 2,1,1.] —
5) viyāta dreist , unverschämt , [Atharvaveda 3,31,5] scheint der Text entstellt zu sein. — Mit abhivi hinfahren zu (Acc.). — Mit sam —
1) zusammen gehen , — fahren , gehen , wandeln , fahren. —
2) zusammenkommen , sich vereinigen. —
3) mit Jmd (Acc.) feindlich zusammenkommen , kämpfen. —
4) hingehen , — zu (Acc. , auch mit prati). —
5) kommen , herankommen , herbeifahren ([Mahābhārata 3,271,11]). saṃyāta herbeigekommen. —
6) in eines Zustand — , in eine Lage — , in ein Verhältniss treten , theilhaftig werden ; mit Acc. —
7) sich richten nach (Acc.). — saṃyayuḥ [Harivaṃśa 15,892] fehlerhaft für khaṃ yayuḥ. — Mit anusam —
1) aufund abgehen. —
2) hingehen zu oder nach , besuchen ; mit Acc. anusaṃyāta mit act. Bed. — Mit abhisam —
1) besuchen , kommen zu (Acc.). —
2) losgehen auf Jmd (Acc.). abhisaṃyāta mit act. Bed. — Mit upasam vereint kommen zu (Acc.) [Atharvaveda 6.73,1.] — Mit pratisam auf Jmd losgehen , Jmd angreifen. pratisaṃyāta mit Acc.
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Yā (या):—2. Adj. gehend.
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Yā (या):—3. f. zu 1. ya.
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Yā (या):—4. f. zu 2. ya.
Ya (in Sanskrit) can be associated with the following Chinese terms:
1) 設使 [shè shǐ]: “even if”.
Note: ya can be alternatively written as: yaḥ.
2) Yā (in Sanskrit) can be associated with the following Chinese terms:
1) 往 [wǎng]: “go”.
2) 詣 [yì]: “reach”.
Note: yā can be alternatively written as: √yā.
Sanskrit, also spelled संस्कृतम् (saṃskṛtam), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
Hindi dictionary
1) Ya (य) [Also spelled y]:—first of the [ya, ra, la, va] series of the Devnagri: alphabet, traditionally called [aṃta:stha] (semivowels). Modern Phoneticians, however, regard only [ya] and [va] as semi-vowels.
2) Yā (या):—(conj) or, either;—[ilāhī/khudā] Oh God!; My God!;—[kismata] what a luck/lot !
...
Kannada-English dictionary
Ya (ಯ):—
1) [noun] (gen. pronounced with the vowel 'ಅ') the fortieth letter of Kannaḍa alphabet and the twenty sixth consonant.
2) [noun] (pros.) a metre having one short syllable followed by two long syllables (u—).
3) [noun] (math.) a symbol for the number one.
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Yā (ಯಾ):—[pronoun] what one (or ones) of the number of persons, things or events mentioned or implied.
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Yā (ಯಾ):—[conjunction] introducing the second of two possibilities or any of the possibilities in a series; or.
Kannada is a Dravidian language (as opposed to the Indo-European language family) mainly spoken in the southwestern region of India.
Tamil dictionary
Ya (ய) . The compound of ய் [y] and அ. [a.]
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Yā (யா) . The compound of ய் [y] and ஆ. [a.]
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Yā (யா) interrogative pron. What or which things; யாவை. பெண்ணிற் பெருந்தக்க யாவுள [yavai. pennir perunthakka yavula] (திருக்குறள் [thirukkural], 54). — particle An expletive; அசைநிலைச் சொல். [asainilais sol.] (தொல். சொல். [thol. sol.] 281.)
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Yā (யா) noun
1. A tree; மரவகை. [maravagai.] (தொல். எழுத். [thol. ezhuth.] 229.) யானை யொடித்துண்டெஞ்சிய யா [yanai yodithundenchiya ya] (குறுந்தொகை [kurundogai] 232).
2. Breadth, width; அகலம். [agalam.] (நாமதீபநிகண்டு [namathipanigandu] 778.)
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Yā (யா) [yāttal] 11 transitive verb
1. To bind, tie; பிணித்தல். யானையால் யானையாத் தற்று [pinithal. yanaiyal yanaiyath tharru] (திருக்குறள் [thirukkural], 678).
2. To dam up; to confine; நீர்முதலியன அணைத்தல். பெருக யாத்தநீர் [nirmuthaliyana anaithal. peruga yathanir] (காஞ்சிப்புராணம் நாட். [kanchippuranam nad.] 75).
3. To be inseparable from; விட்டுநீங்காதிருத்தல். மற்றவனை யாக்குமவர் யாக்கு மணைந்து [vittuningathiruthal. marravanai yakkumavar yakku manainthu] (ஏலாதி [elathi] 8).
4. To compose, as a poem; செய்யுள் முதலியன அமைத்தல். மொழிபெயர்த் ததர்ப்பட யாத்தல் [seyyul muthaliyana amaithal. mozhipeyarth thatharppada yathal] (தொல். பொ. [thol. po.] 652).
5. To tell, utter; சொல்லுதல். சூதசங்கிதை் திரத்தியல்பென யாத்தனர் புலவர் [solluthal. suth thirathiyalpena yathanar pulavar] (தொல். பொ. [thol. po.] 655).
Tamil is an ancient language of India from the Dravidian family spoken by roughly 250 million people mainly in southern India and Sri Lanka.
Nepali dictionary
1) Ya (य):—n. the twenty-sixth consonant of the Devanagari syllabary; the sound /y/; the common phonetic symbols are /ya/, /yǝ/, /jɐ/, etc., and the adopted one for य [ya ] in this dictionary is /yə/ and /ya/;
2) Ya (य):—n. 1. fame; 2. union; 3. carriage; 4. control; 5. short form of 'यगण [yagaṇa] ' in metrics;
3) Yā (या):—conj. 1. or; whether; 2. and;
Nepali is the primary language of the Nepalese people counting almost 20 million native speakers. The country of Nepal is situated in the Himalaya mountain range to the north of India.
Chinese-English dictionary
[The following represents an unverified English translation. For all purposes consult the original Chinese text.]
軋 [yà] [ya]—
[動 [dong]] (Verb)
1. To crowd or squeeze. For example: "Don't let a bunch of people (gá) at the 門口 [men kou] (ménkǒu)." (Original terms: 擁 [yong] (yǒng), 擠 [ji] (jǐ)).
2. To make friends or associate. For example: "To (gá) 朋友 [peng you] (péngyǒu)." (Original term: 結交 [jie jiao] (jiéjiāo)).
3. Illicit cohabitation between men and women. For example: "To (gá) 姘頭 [pin tou] (pīntóu)." (Original terms: 男女不正當的同居 [nan nu bu zheng dang de tong ju] (nánnǚ bùzhèngdàng de tóngjū)).
[擬 [ni]] (Onomatopoeia)
Describes the sound made when a machine starts. For example: "The 車聲 [che sheng] (chēshēng) (gágá)." (Original terms: 機器發動時所發出的聲音 [ji qi fa dong shi suo fa chu de sheng yin] (jīqì fādòng shí suǒ fāchū de shēngyīn)).
軋：[動]
1.擁、擠。如：「不要一堆人軋在門口。」
2.結交。如：「軋朋友」。
3.男女不正當的同居。如：「軋姘頭」。
[擬]
形容機器發動時所發出的聲音。如：「車聲軋軋」。
yà:[dòng]
1. yōng,, jǐ. rú: “bù yào yī duī rén yà zài mén kǒu.”
2. jié jiāo. rú: “yà péng yǒu” .
3. nán nǚ bù zhèng dāng de tóng jū. rú: “yà pīn tóu” .
[nǐ]
xíng róng jī qì fā dòng shí suǒ fā chū de shēng yīn. rú: “chē shēng yà yà” .
ya:[dong]
1. yong,, ji. ru: "bu yao yi dui ren ya zai men kou."
2. jie jiao. ru: "ya peng you" .
3. nan nu bu zheng dang de tong ju. ru: "ya pin tou" .
[ni]
xing rong ji qi fa dong shi suo fa chu de sheng yin. ru: "che sheng ya ya" .
[The following represents an unverified English translation. For all purposes consult the original Chinese text.]
呀 [ya]—
Adjective
1. The appearance of having one's mouth open. From Han Yu's (韓愈 [han yu]) "Moon Eclipse Poem" (月蝕詩 [yue shi shi]) of the Tang (唐 [tang]) Dynasty: "The moon eclipses your head, your mouth opens wide, 'ya ya'."
2. Empty and vast/spacious. From Meng Jiao's (孟郊 [meng jiao]) "Shi Cong Poems" (石淙詩 [shi cong shi]) (one of ten, fourth) of the Tang (唐 [tang]) Dynasty: "Snow on the steps enters the vast valley (谷 [gu]), scooping stars sprinkles the distant sky."
呀：[形]
1.張口的樣子。唐．韓愈〈月蝕詩〉：「月蝕于汝頭，汝口開呀呀。」
2.空闊的。唐．孟郊〈石淙〉詩一○首之四：「磴雪入呀谷，掬星灑遙天。」
ya:[xíng]
1. zhāng kǒu de yàng zi. táng． hán yù 〈yuè shí shī〉: “yuè shí yú rǔ tóu, rǔ kǒu kāi ya ya.”
2. kōng kuò de. táng． mèng jiāo 〈shí cóng〉 shī yī○shǒu zhī sì: “dèng xuě rù ya gǔ, jū xīng sǎ yáo tiān.”
ya:[xing]
1. zhang kou de yang zi. tang. han yu
2. kong kuo de. tang. meng jiao
[The following represents an unverified English translation. For all purposes consult the original Chinese text.]
岈 [yá] [ya]—
1. The appearance of a deep valley (山谷深邃的樣子 [shan gu shen sui de yang zi]). From Ming Dynasty (明 [ming]). Wu Sidao (烏斯道 [wu si dao]), "Aishan Shui Xuan Ji" (愛山水軒記 [ai shan shui xuan ji]): "Sitting with eyes fixed (蒿目而坐 [hao mu er zuo]), raising one's head (矯首 [jiao shou]) and contemplating (而思 [er si]), one sees them deep and accommodating (有容 [you rong]), high (隆 [long]) and ascendable (可陟 [ke zhi]), profound (窅 [yao]) and inexhaustible (莫窮 [mo qiong])."
2. The appearance of towering mountains (山勢高聳的樣子 [shan shi gao song de yang zi]). From Yuan Dynasty (元 [yuan]). Hao Jing (郝經 [hao jing]), "Lu Tai Fu" (蘆臺賦 [lu tai fu]): "The mountains of Jiankang (建康諸山 [jian kang zhu shan]), towering across the river (隔江出 [ge jiang chu]), rise unevenly (參差披拂 [can cha pi fu]), with clouds and water reflections (雲容水影 [yun rong shui ying]) shimmering (閃鑠 [shan shuo]) and rippling (蕩漾 [dang yang])." From Ming Dynasty (明 [ming]). Tang Guifang (唐桂芳 [tang gui fang]), "Sanfeng Jingshe Ji" (三峰精舎記 [san feng jing she ji]): "In front stand three peaks (前列三峰 [qian lie san feng]), towering and undulating (互起伏 [hu qi fu]), hence it is named 'Sanfeng Jingshe' (三峯精舍 [san feng jing she]), to commemorate my late father (先父 [xian fu]) and elder brothers (兄 [xiong])."
岈：1.山谷深邃的樣子。明．烏斯道〈愛山水軒記〉：「蒿目而坐，矯首而思，則見夫岈而有容，隆而可陟，窅而莫窮。」
2.山勢高聳的樣子。元．郝經〈蘆臺&f578f_.png;〉：「建康諸山，隔江岈出，參差披拂，雲容水影，閃鑠蕩漾。」明．唐桂芳〈三峰精舎記〉：「前列三峰，岈互起伏，故榜曰『三峯精舍』，用懷吾先父兄焉。」
yá:1. shān gǔ shēn suì de yàng zi. míng． wū sī dào 〈ài shān shuǐ xuān jì〉: “hāo mù ér zuò, jiǎo shǒu ér sī, zé jiàn fū yá ér yǒu róng, lóng ér kě zhì, yǎo ér mò qióng.”
2. shān shì gāo sǒng de yàng zi. yuán． hǎo jīng 〈lú tái&f578f_.png;〉: “jiàn kāng zhū shān, gé jiāng yá chū, cān chà pī fú, yún róng shuǐ yǐng, shǎn shuò dàng yàng.” míng． táng guì fāng 〈sān fēng jīng shè jì〉: “qián liè sān fēng, yá hù qǐ fú, gù bǎng yuē ‘sān fēng jīng shě’ , yòng huái wú xiān fù xiōng yān.”
ya:1. shan gu shen sui de yang zi. ming. wu si dao
2. shan shi gao song de yang zi. yuan. hao jing
[The following represents an unverified English translation. For all purposes consult the original Chinese text.]
襾 [yà] [ya]—
Another pronunciation for (一 [yi]) is 又 [you] (yòu).
襾：(一)之又音。
yà:(yī) zhī yòu yīn.
ya:(yi) zhi you yin.
[The following represents an unverified English translation. For all purposes consult the original Chinese text.]
軋 [yà] [ya]—
Verb. To press; to roll (as in `鋼 [gang]` (gá gāng) - to roll steel).
軋：[動]
壓。如：「軋鋼」。
yà:[dòng]
yā. rú: “yà gāng” .
ya:[dong]
ya. ru: "ya gang" .
[The following represents an unverified English translation. For all purposes consult the original Chinese text.]
啞 [yǎ] [ya]—
See entry '' (2).
啞：參見「啞啞」(二)條。
yǎ: cān jiàn “yǎ yǎ” (èr) tiáo.
ya: can jian "ya ya" (er) tiao.
[The following represents an unverified English translation. For all purposes consult the original Chinese text.]
堐 [yá] [ya]—
Noun. A character used in place names (地名用字 [de ming yong zi]). For example, there is Luoheya (洛河 [luo he]) in Yishui County (沂水縣 [yi shui xian]), Shandong Province (山東省 [shan dong sheng]).
堐：[名]
地名用字。如山東省沂水縣有洛河堐。
yá:[míng]
de míng yòng zì. rú shān dōng shěng yí shuǐ xiàn yǒu luò hé yá.
ya:[ming]
de ming yong zi. ru shan dong sheng yi shui xian you luo he ya.
[The following represents an unverified English translation. For all purposes consult the original Chinese text.]
丫 [yā] [ya]—
[Noun]
The forked place at the end of an object (物體末端分叉的地方 [wu ti mo duan fen cha de de fang]). For example, a tree fork (樹 [shu]) or toes (腳子 [jiao zi]).
丫：[名]
物體末端分叉的地方。如：「樹丫」、「腳丫子」。
yā:[míng]
wù tǐ mò duān fēn chā de de fāng. rú: “shù yā” ,, “jiǎo yā zi” .
ya:[ming]
wu ti mo duan fen cha de de fang. ru: "shu ya" ,, "jiao ya zi" .
[The following represents an unverified English translation. For all purposes consult the original Chinese text.]
呀 [ya]—
[助 [zhu]]
1. Expresses exclamation. For example: "妈 [ma]!" (Mā ya! Oh my God!), "真的 [zhen de]!" (Zhēnde ya! Really?!), "好险 [hao xian]!" (Hǎoxiǎn ya! That was close!).
2. Expresses a question. For example: "你要去 [ni yao qu]?" (Nǐ yào qù ya? Are you going?), "这件事你 [zhe jian shi ni] F怎 [zen]F么 [me] F不 [bu] F学 [xue] F?" (Zhè jiàn shì nǐ zěnme bù xué ya? Why didn't you learn this?).
3. Expresses affirmation. For example: "是 [shi]!" (Shì ya! Yes, that's right!), "对 [dui]!" (Duì ya! Exactly!).
[叹 [tan]]
1. Expresses an exclamation of emotion. For example: "哎 [ai]!完蛋了 [wan dan le]。" (Āiyā! Wándàn le. Oh no! It's over.). Yuan Dynasty (元朝 [yuan chao]). Ma Zhiyuan's (马致远 [ma zhi yuan]) Han Gong Qiu (汉宫秋 [han gong qiu]), Act 3: "!俺向着这迥野悲凉 [an xiang zhe zhe jiong ye bei liang],草已添黄 [cao yi tian huang],色早迎霜 [se zao ying shuang]。" (Ya! I face this desolate wilderness, the grass has turned yellow, and the colors already welcome the frost.)
2. Expresses surprise. For example: "!下大雨了 [xia da yu le]。" (Ya! Xià dàyǔ le. Oh! It's raining heavily.), "!我忘记把门关上 [wo wang ji ba men guan shang]。" (Ya! Wǒ wàngjì bǎ mén guān shàng. Oh! I forgot to close the door.). Yuan Dynasty (元朝 [yuan chao]). Guan Hanqing's (关汉卿 [guan han qing]) Dou E Yuan (窦娥冤 [dou e yuan]), Act 3: "!真个下雪了 [zhen ge xia xue le],有这等异事 [you zhe deng yi shi]?" (Ya! It's really snowing, how could such a strange thing happen?)
[拟 [ni]]
Describes the sound of a door opening or a shout. Journey to the West (西游记 [xi you ji]), Chapter 1: "只听得的一声 [zhi ting de de yi sheng],洞门开处 [dong men kai chu],里面走出一个仙童 [li mian zou chu yi ge xian tong]。" (Only heard a 'ya' sound, as the cave door opened, and a celestial child walked out from inside.). The Heroine of the Battlefield (儿女英雄传 [er nu ying xiong chuan]), Chapter 7: "她父女夫妻一见 [ta fu nu fu qi yi jian],的一声 [de yi sheng],就携手大哭起来 [jiu xie shou da ku qi lai]。" (As soon as the father and daughter, husband and wife met, with a 'ya' sound, they held hands and burst into tears.)
呀：[助]
1.表示驚嘆。如：「媽呀！」、「真的呀！」、「好險呀！」
2.表示疑問。如：「你要去呀？」、「這件事你怎麼不學呀？」
3.表示肯定。如：「是呀！」、「對呀！」
[歎]
1.表示感嘆的語氣。如：「哎呀！完蛋了。」元．馬致遠《漢宮秋》第三折：「呀！俺向著這迥野悲涼，草已添黃，色早迎霜。」
2.表示驚訝的語氣。如：「呀！下大雨了。」、「呀！我忘記把門關上。」元．關漢卿《竇娥冤》第三折：「呀！真個下雪了，有這等異事？」
[擬]
形容開門聲或叫喊聲。《西遊記》第一回：「只聽得呀的一聲，洞門開處，裡面走出一個仙童。」《兒女英雄傳》第七回：「她父女夫妻一見，呀的一聲，就攜手大哭起來。」
ya:[zhù]
1. biǎo shì jīng tàn. rú: “mā ya! ” ,, “zhēn de ya! ” ,, “hǎo xiǎn ya! ”
2. biǎo shì yí wèn. rú: “nǐ yào qù ya?” ,, “zhè jiàn shì nǐ zěn me bù xué ya?”
3. biǎo shì kěn dìng. rú: “shì ya! ” ,, “duì ya! ”
[tàn]
1. biǎo shì gǎn tàn de yǔ qì. rú: “āi ya! wán dàn le.” yuán． mǎ zhì yuǎn < hàn gōng qiū> dì sān zhé: “ya! ǎn xiàng zhe zhè jiǒng yě bēi liáng, cǎo yǐ tiān huáng, sè zǎo yíng shuāng.”
2. biǎo shì jīng yà de yǔ qì. rú: “ya! xià dà yǔ le.” ,, “ya! wǒ wàng jì bǎ mén guān shàng.” yuán． guān hàn qīng < dòu é yuān> dì sān zhé: “ya! zhēn gè xià xuě le, yǒu zhè děng yì shì?”
[nǐ]
xíng róng kāi mén shēng huò jiào hǎn shēng. < xī yóu jì> dì yī huí: “zhǐ tīng dé ya de yī shēng, dòng mén kāi chù, lǐ miàn zǒu chū yī gè xiān tóng.” < ér nǚ yīng xióng chuán> dì qī huí: “tā fù nǚ fū qī yī jiàn, ya de yī shēng, jiù xié shǒu dà kū qǐ lái.”
ya:[zhu]
1. biao shi jing tan. ru: "ma ya! " ,, "zhen de ya! " ,, "hao xian ya! "
2. biao shi yi wen. ru: "ni yao qu ya?" ,, "zhe jian shi ni zen me bu xue ya?"
3. biao shi ken ding. ru: "shi ya! " ,, "dui ya! "
[tan]
1. biao shi gan tan de yu qi. ru: "ai ya! wan dan le." yuan. ma zhi yuan < han gong qiu> di san zhe: "ya! an xiang zhe zhe jiong ye bei liang, cao yi tian huang, se zao ying shuang."
2. biao shi jing ya de yu qi. ru: "ya! xia da yu le." ,, "ya! wo wang ji ba men guan shang." yuan. guan han qing < dou e yuan> di san zhe: "ya! zhen ge xia xue le, you zhe deng yi shi?"
[ni]
xing rong kai men sheng huo jiao han sheng. < xi you ji> di yi hui: "zhi ting de ya de yi sheng, dong men kai chu, li mian zou chu yi ge xian tong." < er nu ying xiong chuan> di qi hui: "ta fu nu fu qi yi jian, ya de yi sheng, jiu xie shou da ku qi lai."
[The following represents an unverified English translation. For all purposes consult the original Chinese text.]
雅 [yǎ] [ya]—
A type of bird. It is a crow (鸦 [ya]). From "Shuowen Jiezi" (《說文解字 [shuo wen jie zi]》), "Zhui" (隹 [zhui]) radical section: "(yǎ) is a Chu (楚 [chu]) crow (烏 [wu]). ... Qin (秦 [qin]) people called it 鴉 [ya] (yā)."
雅：[名]
一種鳥。即鴉。《說文解字．隹部》：「雅，楚烏也。……秦謂之鴉。」
yǎ:[míng]
yī zhǒng niǎo. jí yā. < shuō wén jiě zì． zhuī bù>: “yǎ, chǔ wū yě.……qín wèi zhī yā.”
ya:[ming]
yi zhong niao. ji ya. < shuo wen jie zi. zhui bu>: "ya, chu wu ye.......qin wei zhi ya."
[The following represents an unverified English translation. For all purposes consult the original Chinese text.]
鴉 [yā] [ya]—
[Noun]
A general term for the family Corvidae (科 [ke]) of the order Passeriformes (燕雀目 [yan que mu]), class Aves (鳥綱 [niao gang]). They have large beaks (嘴大 [zui da]), long wings (翼長 [yi zhang]), and strong legs (腳有力 [jiao you li]). Those that are pure black (純黑者 [chun hei zhe]) are called "wu" (烏 [wu]), while those with grey backs (背灰者 [bei hui zhe]) are called "ya". Common examples include the crow (烏 [wu]) and the jackdaw (寒 [han]).
[Adjective]
Black in color like a crow's feather (羽 [yu]). For example: "ya qing" (青 [qing]) [dark blue-black], "ya bin" (鬢 [bin]) [black temples/sideburns], "ya ji" (髻 [ji]) [black hair bun].
鴉：[名]
鳥綱燕雀目鴉科的通稱。其嘴大，翼長，腳有力，純黑者稱為「烏」，背灰者稱為「鴉」。常見的有烏鴉、寒鴉等。
[形]
色黑如鴉羽。如：「鴉青」、「鴉鬢」、「鴉髻」。
yā:[míng]
niǎo gāng yàn què mù yā kē de tōng chēng. qí zuǐ dà, yì zhǎng, jiǎo yǒu lì, chún hēi zhě chēng wèi “wū” , bèi huī zhě chēng wèi “yā” . cháng jiàn de yǒu wū yā,, hán yā děng.
[xíng]
sè hēi rú yā yǔ. rú: “yā qīng” ,, “yā bìn” ,, “yā jì” .
ya:[ming]
niao gang yan que mu ya ke de tong cheng. qi zui da, yi zhang, jiao you li, chun hei zhe cheng wei "wu" , bei hui zhe cheng wei "ya" . chang jian de you wu ya,, han ya deng.
[xing]
se hei ru ya yu. ru: "ya qing" ,, "ya bin" ,, "ya ji" .
[The following represents an unverified English translation. For all purposes consult the original Chinese text.]
押 [yā] [ya]—
[V]
1. To use property as security for a loan; to mortgage or pawn. For example: 抵 [di](dǐyā - mortgage), 典 [dian](diǎnyā - pawn). "When borrowing the loudspeaker this morning, I had to (yā - pawn/leave as security) my 學生證 [xue sheng zheng] (xuéshengzhèng - student ID) at the 視聽中心 [shi ting zhong xin] (shìtīng zhōngxīn - audio-visual center)." From Dream of the Red Chamber (紅樓夢 [hong lou meng]), Chapter 72: "Take out my 金項圈 [jin xiang quan] (jīn xiàngquān - gold necklace) and temporarily (yā - pawn) it for four hundred 兩 [liang] (liǎng - taels) of 銀子 [yin zi] (yínzi - silver)."
2. To detain. From Water Margin (水滸傳 [shui hu chuan]), Chapter 53: "Take a large 枷 [jia] (jiā - cangue), nail it, and (yā - detain) him into the 大牢 [da lao] (dàláo - dungeon)."
3. To escort and supervise. From The Travels of Lao Can (老殘遊記 [lao can you ji]), Chapter 20: "Both 許 [xu] (Xǔ - Xu) and 吳 [wu] (Wú - Wu) were tied with ropes, and 陶三 [tao san] (Táo Sān - Tao San) (yā - escorted) them to the entrance of the 歷城縣 [li cheng xian] (Lìchéng Xiàn - Licheng County) yamen."
4. To be in charge of; to manage. From New Book of Tang (新唐書 [xin tang shu]), Volume 47, "Treatise on Officials II": "(The 中書舍人 [zhong shu she ren] (Zhōngshū Shèrén - Imperial Secretariat Drafters)) were six officials who separately (yā - managed) the six 曹 [cao] (cáo - boards) of the 尚書 [shang shu] (Shàngshū - Department of State Affairs), assisting the 宰相 [zai xiang] (zǎixiàng - Prime Minister) in judging cases (判案 [pan an] - pàn'àn)." From History of Liao (遼史 [liao shi]), Volume 51, "Treatise on Rites IV": "The 宣徽使 [xuan hui shi] (Xuānhuī Shǐ - Commissioner of Military Affairs) would (yā - supervise) the 殿前班 [dian qian ban] (diànqián bān - court attendance) until the morning audience (起居 [qi ju] - qǐjū) was complete, then dismiss the court (捲班 [juan ban] - juǎnbān)."
5. To suppress; to shelve. For example: "The 公文 [gong wen] (gōngwén - official document) is being (yā - held/shelved) in his hands."
6. To place a bet. For example: 寶 [bao] (yābǎo - to bet on a hidden object in a gambling game).
押：[動]
1.以財物作為保證，抵借財物。如：「抵押」、「典押」、「早上借擴音器時，把學生證押在視聽中心了。」《紅樓夢》第七二回：「把我那個金項圈拿出去，暫且押四百兩銀子。」
2.拘留。《水滸傳》第五三回：「取一面大枷釘了，押下大牢裡去。」
3.跟隨看管。《老殘遊記》第二○回：「將許吳二人都用繩子縛了，陶三押著解到歷城縣衙門口來。」
4.掌管。《新唐書．卷四七．百官志二》：「（中書舍人）以六員分押尚書六曹，佐宰相判案。」《遼史．卷五一．禮志四》：「宣徽使押殿前班起居畢，捲班。」
5.壓制、擱置。如：「公文押在他手裡。」
6.下賭注。如：「押寶」。
yā:[dòng]
1. yǐ cái wù zuò wèi bǎo zhèng, dǐ jiè cái wù. rú: “dǐ yā” ,, “diǎn yā” ,, “zǎo shàng jiè kuò yīn qì shí, bǎ xué shēng zhèng yā zài shì tīng zhōng xīn le.” < hóng lóu mèng> dì qī èr huí: “bǎ wǒ nà gè jīn xiàng quān ná chū qù, zàn qiě yā sì bǎi liǎng yín zi.”
2. jū liú. < shuǐ hǔ chuán> dì wǔ sān huí: “qǔ yī miàn dà jiā dīng le, yā xià dà láo lǐ qù.”
3. gēn suí kàn guǎn. < lǎo cán yóu jì> dì èr○huí: “jiāng xǔ wú èr rén dōu yòng shéng zi fù le, táo sān yā zhe jiě dào lì chéng xiàn yá mén kǒu lái.”
4. zhǎng guǎn. < xīn táng shū． juǎn sì qī． bǎi guān zhì èr>: “ (zhōng shū shě rén) yǐ liù yuán fēn yā shàng shū liù cáo, zuǒ zǎi xiāng pàn àn.” < liáo shǐ． juǎn wǔ yī． lǐ zhì sì>: “xuān huī shǐ yā diàn qián bān qǐ jū bì, juǎn bān.”
5. yā zhì,, gē zhì. rú: “gōng wén yā zài tā shǒu lǐ.”
6. xià dǔ zhù. rú: “yā bǎo” .
ya:[dong]
1. yi cai wu zuo wei bao zheng, di jie cai wu. ru: "di ya" ,, "dian ya" ,, "zao shang jie kuo yin qi shi, ba xue sheng zheng ya zai shi ting zhong xin le." < hong lou meng> di qi er hui: "ba wo na ge jin xiang quan na chu qu, zan qie ya si bai liang yin zi."
2. ju liu. < shui hu chuan> di wu san hui: "qu yi mian da jia ding le, ya xia da lao li qu."
3. gen sui kan guan. < lao can you ji> di er○hui: "jiang xu wu er ren dou yong sheng zi fu le, tao san ya zhe jie dao li cheng xian ya men kou lai."
4. zhang guan. < xin tang shu. juan si qi. bai guan zhi er>: " (zhong shu she ren) yi liu yuan fen ya shang shu liu cao, zuo zai xiang pan an." < liao shi. juan wu yi. li zhi si>: "xuan hui shi ya dian qian ban qi ju bi, juan ban."
5. ya zhi,, ge zhi. ru: "gong wen ya zai ta shou li."
6. xia du zhu. ru: "ya bao" .
[The following represents an unverified English translation. For all purposes consult the original Chinese text.]
鴨 [yā] [ya]—
Animal name (動物名 [dong wu ming]). Class Aves (鳥綱 [niao gang]), Anseriformes (雁形目 [yan xing mu]) order. It has a flat beak (嘴 [zui]), short legs (足 [zu]), webbed feet (蹼 [pu]) between its toes, and is good at swimming (游水 [you shui]). However, its wings (兩翼 [liang yi]) are small, and it cannot fly high. It can be divided into two types: domestic duck (家 [jia]) and wild duck (野 [ye]). Common domestic ducks (家 [jia]) are mostly white (白色 [bai se]), while wild ducks (野 [ye]) are variegated (雜色 [za se]).
鴨：[名]
動物名。鳥綱雁形目。嘴扁平，足短，趾間有蹼，善游水，但兩翼小，不能高飛。可分為家鴨、野鴨兩種。普通家鴨多為白色，野鴨為雜色。
yā:[míng]
dòng wù míng. niǎo gāng yàn xíng mù. zuǐ biǎn píng, zú duǎn, zhǐ jiān yǒu pǔ, shàn yóu shuǐ, dàn liǎng yì xiǎo, bù néng gāo fēi. kě fēn wèi jiā yā,, yě yā liǎng zhǒng. pǔ tōng jiā yā duō wèi bái sè, yě yā wèi zá sè.
ya:[ming]
dong wu ming. niao gang yan xing mu. zui bian ping, zu duan, zhi jian you pu, shan you shui, dan liang yi xiao, bu neng gao fei. ke fen wei jia ya,, ye ya liang zhong. pu tong jia ya duo wei bai se, ye ya wei za se.
[The following represents an unverified English translation. For all purposes consult the original Chinese text.]
亞 [yà] [ya]—
The branching part of an object (物體 [wu ti]). From Ming Dynasty (明 [ming]) Zhang Zilie's (張自烈 [zhang zi lie]) Zhengzitong (《正字通 [zheng zi tong]》), Volume 2: "亚 [ya] (yà), Zhao Guzhe (趙古則 [zhao gu ze]) said: 'That which forks from an object (物 [wu]) is called 亚 [ya] (yà).' It is colloquially written as 丫 [ya] (yā) or 椏 [ya] (yā)."
亞：[名]
物體的分歧部分。明．張自烈《正字通．二部》：「亞，趙古則曰：『物之岐者曰亞。』俗作丫、椏。」
yà:[míng]
wù tǐ de fēn qí bù fēn. míng． zhāng zì liè < zhèng zì tōng． èr bù>: “yà, zhào gǔ zé yuē: ‘wù zhī qí zhě yuē yà.’ sú zuò yā,, yā.”
ya:[ming]
wu ti de fen qi bu fen. ming. zhang zi lie < zheng zi tong. er bu>: "ya, zhao gu ze yue: 'wu zhi qi zhe yue ya.' su zuo ya,, ya."
[The following represents an unverified English translation. For all purposes consult the original Chinese text.]
啞 [yǎ] [ya]—
[擬 [ni]]
1. Describes the calls of crows (烏鴉 [wu ya]) and similar birds. From Guangyun (廣韻 [guang yun]), Qu Sheng (去聲 [qu sheng]), Ma Yun (禡韻 [ma yun]): "Yāyā (), bird sound (鳥聲 [niao sheng])." From Huainanzi (淮南子 [huai nan zi]), Yuan Dao (原道 [yuan dao]): "Therefore, how could the caw of the crow (烏之 [wu zhi]) and the chirping of the magpie (鵲之唶唶 [que zhi ze ze]) ever change their sounds due to cold, heat, dryness, or dampness?" From Tang (唐 [tang]) Dynasty, Li Bai's (李白 [li bai]) poem "Crow at Night" (烏夜啼 [wu ye ti]): "By the yellow-clouded city, crows wish to roost, flying back, cawing () as they cry on branches."
2. Describes the sound of a small child (小兒 [xiao er]) learning to speak. From Jiyun (集韻 [ji yun]), Ping Sheng (平聲 [ping sheng]), Ma Yun (麻韻 [ma yun]): "Yā, yā'ǒu (嘔 [ou]), a small child learning to speak."
[助 [zhu]]
A modal particle (語助詞 [yu zhu ci]). Same as "ya" (呀 [ya]). From Journey to the West (西遊記 [xi you ji]), Chapter 21: "Oh my goodness (我爺 [wo ye])! What a huge mosquito! It bit a big bump in one go!"
啞：[擬]
1.形容烏鴉之類的叫聲。《廣韻．去聲．禡韻》：「啞啞，鳥聲。」《淮南子．原道》：「故夫烏之啞啞，鵲之唶唶，豈嘗為寒暑燥溼變其聲哉。」唐．李白〈烏夜啼〉詩：「黃雲城邊烏欲棲，歸飛啞啞枝上啼。」
2.形容小兒學說話的聲音。《集韻．平聲．麻韻》：「啞，啞嘔，小兒學言。」
[助]
語助詞。同「呀」。《西遊記》第二一回：「我爺啞！好大蚊子！一口就叮了一個大疙疸！」
yǎ:[nǐ]
1. xíng róng wū yā zhī lèi de jiào shēng. < guǎng yùn． qù shēng． mà yùn>: “yǎ yǎ, niǎo shēng.” < huái nán zi． yuán dào>: “gù fū wū zhī yǎ yǎ, què zhī zé zé, qǐ cháng wèi hán shǔ zào shī biàn qí shēng zāi.” táng． lǐ bái 〈wū yè tí〉 shī: “huáng yún chéng biān wū yù qī, guī fēi yǎ yǎ zhī shàng tí.”
2. xíng róng xiǎo ér xué shuō huà de shēng yīn. < jí yùn． píng shēng． má yùn>: “yǎ, yǎ ǒu, xiǎo ér xué yán.”
[zhù]
yǔ zhù cí. tóng “ya” . < xī yóu jì> dì èr yī huí: “wǒ yé yǎ! hǎo dà wén zi! yī kǒu jiù dīng le yī gè dà gē dǎn! ”
ya:[ni]
1. xing rong wu ya zhi lei de jiao sheng. < guang yun. qu sheng. ma yun>: "ya ya, niao sheng." < huai nan zi. yuan dao>: "gu fu wu zhi ya ya, que zhi ze ze, qi chang wei han shu zao shi bian qi sheng zai." tang. li bai
2. xing rong xiao er xue shuo hua de sheng yin. < ji yun. ping sheng. ma yun>: "ya, ya ou, xiao er xue yan."
[zhu]
yu zhu ci. tong "ya" . < xi you ji> di er yi hui: "wo ye ya! hao da wen zi! yi kou jiu ding le yi ge da ge dan! "
[The following represents an unverified English translation. For all purposes consult the original Chinese text.]
椏 [yā] [ya]—
Noun. A branch that diverges or splits off from a tree. For example: "枝桠 [zhi ya]" (zhīyā). From Pi Rixiu's (皮日休 [pi ri xiu]) "Joint Poem at Monk Ji's Monastery" (寂上人院聯句 [ji shang ren yuan lian ju]) from the Tang Dynasty (唐 [tang]): "The scripture cabinet (經笥 [jing si]) rests in a rocky nook (巖匼 [yan ke]), tinkling ornaments (琤嫕 [cheng yi]) hang from the tree branches (樹 [shu])."
椏：[名]
分歧而出的樹枝。如：「枝椏」。唐．皮日休〈寂上人院聯句〉：「經笥安巖匼，琤嫕挂樹椏。」
yā:[míng]
fēn qí ér chū de shù zhī. rú: “zhī yā” . táng． pí rì xiū 〈jì shàng rén yuàn lián jù〉: “jīng sì ān yán kē, chēng yì guà shù yā.”
ya:[ming]
fen qi er chu de shu zhi. ru: "zhi ya" . tang. pi ri xiu
[The following represents an unverified English translation. For all purposes consult the original Chinese text.]
壓 [yā] [ya]—
[動 [dong]] (Verb)
1. To apply force from top to bottom. For example: 垮 [kua] (to crush), 泰山頂 [tai shan ding] (Mount Tai pressing down, an overwhelming force).
2. To suppress, control, or drive others using force or power/authority. For example: 鎮 [zhen](to suppress), 欺 [qi](to bully/oppress), 別拿你的大帽子我 [bie na ni de da mao zi wo]！ (Don't use your authority/influence to suppress me!). 《公羊傳 [gong yang chuan]．文公十四年 [wen gong shi si nian]》 (Gongyang Commentary, Duke Wen, 14th year): 子以大國之 [zi yi da guo zhi]，則未知齊 [ze wei zhi qi]、晉孰有之也 [jin shu you zhi ye]。(If you suppress them with a great state, then it is unknown whether Qi or Jin will possess it.)
3. To approach closely, to press upon. For example: 大軍境 [da jun jing] (a large army pressing on the border). 《水滸傳 [shui hu chuan]》 (Water Margin) 第九一回 [di jiu yi hui] (Chapter 91): 衛州 [wei zhou] (Weizhou) 左孟門 [zuo meng men] (left Mengmen), 右太行 [you tai xing] (right Taihang), 南濱大河 [nan bin da he] (south borders the Yellow River), 西上黨 [xi shang dang] (west presses upon Shangdang), 地當衝要 [de dang chong yao] (the place is strategically important).
4. To stabilize a situation. For example: 他剛吃下藥 [ta gang chi xia yao]，才把咳嗽下來 [cai ba hai sou xia lai]。(He just took the medicine and managed to suppress the cough.)
5. To put aside, to leave untouched. For example: 積公文 [ji gong wen] (to backlog official documents).
6. To surpass, to excel. Yuan (元 [yuan]) Dynasty. Ma Zhiyuan (馬致遠 [ma zhi yuan])《青衫淚 [qing shan lei]》 (Tears on a Blue Robe) Act 2 (第二折 [di er zhe]): 你文章勝賈浪仙 [ni wen zhang sheng jia lang xian] (Your writing surpasses Jia Langxian), 詩篇孟浩然 [shi pian meng hao ran] (your poems excel Meng Haoran), 不能勾侍君王在九間朝殿 [bu neng gou shi jun wang zai jiu jian chao dian] (but you cannot serve the emperor in the imperial court). 《紅樓夢 [hong lou meng]》 (Dream of the Red Chamber) Chapter 82 (第八二回 [di ba er hui]): 但凡家庭之事 [dan fan jia ting zhi shi]，不是東風了西風 [bu shi dong feng le xi feng] (In all household matters, if the east wind does not overpower the west wind), 就是西風了東風 [jiu shi xi feng le dong feng] (then the west wind overpowers the east wind).
[名 [ming]] (Noun)
Abbreviation for 力 [li] (pressure). For example: 氣 [qi](atmospheric pressure), 血 [xue](blood pressure), 電 [dian](voltage), 眼 [yan](intraocular pressure).
壓：[動]
1.由上往下施加力量。如：「壓垮」、「泰山壓頂」。
2.用武力或威勢制止、驅策他人。如：「鎮壓」、「欺壓」、「別拿你的大帽子壓我！」《公羊傳．文公十四年》：「子以大國壓之，則未知齊、晉孰有之也。」
3.迫近、逼迫。如：「大軍壓境」。《水滸傳》第九一回：「衛州左孟門，右太行，南濱大河，西壓上黨，地當衝要。」
4.使情況穩定。如：「他剛吃下藥，才把咳嗽壓下來。」
5.擱置不動。如：「積壓公文」。
6.超越、勝過。元．馬致遠《青衫淚》第二折：「你文章勝賈浪仙，詩篇壓孟浩然，不能勾侍君王在九間朝殿。」《紅樓夢》第八二回：「但凡家庭之事，不是東風壓了西風，就是西風壓了東風。」
[名]
壓力的簡稱。如：「氣壓」、「血壓」、「電壓」、「眼壓」。
yā:[dòng]
1. yóu shàng wǎng xià shī jiā lì liàng. rú: “yā kuǎ” ,, “tài shān yā dǐng” .
2. yòng wǔ lì huò wēi shì zhì zhǐ,, qū cè tā rén. rú: “zhèn yā” ,, “qī yā” ,, “bié ná nǐ de dà mào zi yā wǒ! ” < gōng yáng chuán． wén gōng shí sì nián>: “zi yǐ dà guó yā zhī, zé wèi zhī qí,, jìn shú yǒu zhī yě.”
3. pò jìn,, bī pò. rú: “dà jūn yā jìng” . < shuǐ hǔ chuán> dì jiǔ yī huí: “wèi zhōu zuǒ mèng mén, yòu tài xíng, nán bīn dà hé, xī yā shàng dǎng, de dāng chōng yào.”
4. shǐ qíng kuàng wěn dìng. rú: “tā gāng chī xià yào, cái bǎ hāi sòu yā xià lái.”
5. gē zhì bù dòng. rú: “jī yā gōng wén” .
6. chāo yuè,, shèng guò. yuán． mǎ zhì yuǎn < qīng shān lèi> dì èr zhé: “nǐ wén zhāng shèng jiǎ làng xiān, shī piān yā mèng hào rán, bù néng gōu shì jūn wáng zài jiǔ jiān cháo diàn.” < hóng lóu mèng> dì bā èr huí: “dàn fán jiā tíng zhī shì, bù shì dōng fēng yā le xī fēng, jiù shì xī fēng yā le dōng fēng.”
[míng]
yā lì de jiǎn chēng. rú: “qì yā” ,, “xuè yā” ,, “diàn yā” ,, “yǎn yā” .
ya:[dong]
1. you shang wang xia shi jia li liang. ru: "ya kua" ,, "tai shan ya ding" .
2. yong wu li huo wei shi zhi zhi,, qu ce ta ren. ru: "zhen ya" ,, "qi ya" ,, "bie na ni de da mao zi ya wo! " < gong yang chuan. wen gong shi si nian>: "zi yi da guo ya zhi, ze wei zhi qi,, jin shu you zhi ye."
3. po jin,, bi po. ru: "da jun ya jing" . < shui hu chuan> di jiu yi hui: "wei zhou zuo meng men, you tai xing, nan bin da he, xi ya shang dang, de dang chong yao."
4. shi qing kuang wen ding. ru: "ta gang chi xia yao, cai ba hai sou ya xia lai."
5. ge zhi bu dong. ru: "ji ya gong wen" .
6. chao yue,, sheng guo. yuan. ma zhi yuan < qing shan lei> di er zhe: "ni wen zhang sheng jia lang xian, shi pian ya meng hao ran, bu neng gou shi jun wang zai jiu jian chao dian." < hong lou meng> di ba er hui: "dan fan jia ting zhi shi, bu shi dong feng ya le xi feng, jiu shi xi feng ya le dong feng."
[ming]
ya li de jian cheng. ru: "qi ya" ,, "xue ya" ,, "dian ya" ,, "yan ya" .
[The following represents an unverified English translation. For all purposes consult the original Chinese text.]
牙 [yá] [ya]—
1. An organ in the mouth of humans or animals, used for grinding and chewing food. For example: "門 [men]" (mén yá), "齒動搖 [chi dong yao]" (chǐ yá dòng yáo).
2. Abbreviation for "象 [xiang]" (xiàng yá) (ivory). Southern Dynasties (Song), Bao Zhao, "Ode on Behalf of the Prince of Huainan" (Part 1 of 2): "琉璃藥碗作盤 [liu li yao wan zuo pan]，金鼎玉匕合神丹 [jin ding yu bi he shen dan]" (A glazed medicine bowl with an "" (yá) (ivory) plate, a golden cauldron and jade spoon combine the divine elixir). "New Book of Tang", Vol. 222, "Biography of Piao" (Southern Barbarians, Part 2): "去節無爪 [qu jie wu zhao]，以蠟實首 [yi la shi shou]，上加師子頭 [shang jia shi zi tou]，以為之 [yi wei zhi]" (Without joints or claws, the head is filled with wax, a lion's head is added on top, made of "" (yá) (ivory)).
3. An intermediary in trade. For example: "人 [ren]" (yá rén), "郎 [lang]" (yá láng), "商 [shang]" (yá shāng), "婆 [po]" (yá pó), "行 [xing]" (yá háng). "Water Margin", Chapter 37: "兄弟張順 [xiong di zhang shun]，他卻如今自在江州做賣魚子 [ta que ru jin zi zai jiang zhou zuo mai yu zi]" (My brother Zhang Shun is now a "賣魚子 [mai yu zi]" (mài yú yá zǐ) (fish broker) in Jiangzhou).
4. Government office, "衙門 [ya men]" (yá mén). "Zizhi Tongjian", Vol. 207, "Tang Annals 23, Shenlong 1st Year of Zhongzong": "北門 [bei men]、南 [nan]，同心協力 [tong xin xie li]，以誅凶豎 [yi zhu xiong shu]" (The "北門 [bei men]" (běi mén) (North Gate) and "南 [nan]" (nán yá) (South Yamen) worked together with one heart to execute the villains).
5. One of the 214 "部首 [bu shou]" (bù shǒu) (radicals).
To bite. "Strategies of the Warring States", "Strategies of Qin 3": "投之一骨 [tou zhi yi gu]，輕起相者 [qing qi xiang zhe]，何則 [he ze]？有爭意也 [you zheng yi ye]" (If you throw them a bone, and they lightly rise to "相 [xiang]" (xiāng yá) (bite each other), why is that? It is because they have an intention to contend). Han Dynasty, Gao You's Commentary: "" (yá) means to bite each other with "" (yá) (teeth).
牙：[名]
1.人或動物口腔中，用來研磨、咀嚼食物的器官。如：「門牙」、「齒牙動搖」。
2.象牙的簡稱。南朝宋．鮑照〈代淮南王〉詩二首之一：「琉璃藥碗牙作盤，金鼎玉匕合神丹。」《新唐書．卷二二二．南蠻傳下．驃傳》：「去節無爪，以蠟實首，上加師子頭，以牙為之。」
3.買賣時居中的介紹人。如：「牙人」、「牙郎」、「牙商」、「牙婆」、「牙行」。《水滸傳》第三七回：「兄弟張順，他卻如今自在江州做賣魚牙子。」
4.官署、衙門。《資治通鑑．卷二○七．唐紀二十三．中宗神龍元年》：「北門、南牙，同心協力，以誅凶豎。」
5.二一四部首之一。
[動]
咬。《戰國策．秦策三》：「投之一骨，輕起相牙者，何則？有爭意也。」漢．高誘．注：「牙，言以牙相噬。」
yá:[míng]
1. rén huò dòng wù kǒu qiāng zhōng, yòng lái yán mó,, jǔ jué shí wù de qì guān. rú: “mén yá” ,, “chǐ yá dòng yáo” .
2. xiàng yá de jiǎn chēng. nán cháo sòng． bào zhào 〈dài huái nán wáng〉 shī èr shǒu zhī yī: “liú lí yào wǎn yá zuò pán, jīn dǐng yù bǐ hé shén dān.” < xīn táng shū． juǎn èr èr èr． nán mán chuán xià． biāo chuán>: “qù jié wú zhǎo, yǐ là shí shǒu, shàng jiā shī zi tóu, yǐ yá wèi zhī.”
3. mǎi mài shí jū zhōng de jiè shào rén. rú: “yá rén” ,, “yá láng” ,, “yá shāng” ,, “yá pó” ,, “yá xíng” . < shuǐ hǔ chuán> dì sān qī huí: “xiōng dì zhāng shùn, tā què rú jīn zì zài jiāng zhōu zuò mài yú yá zi.”
4. guān shǔ,, yá mén. < zī zhì tōng jiàn． juǎn èr○qī． táng jì èr shí sān． zhōng zōng shén lóng yuán nián>: “běi mén,, nán yá, tóng xīn xié lì, yǐ zhū xiōng shù.”
5. èr yī sì bù shǒu zhī yī.
[dòng]
yǎo. < zhàn guó cè． qín cè sān>: “tóu zhī yī gǔ, qīng qǐ xiāng yá zhě, hé zé? yǒu zhēng yì yě.” hàn． gāo yòu． zhù: “yá, yán yǐ yá xiāng shì.”
ya:[ming]
1. ren huo dong wu kou qiang zhong, yong lai yan mo,, ju jue shi wu de qi guan. ru: "men ya" ,, "chi ya dong yao" .
2. xiang ya de jian cheng. nan chao song. bao zhao
3. mai mai shi ju zhong de jie shao ren. ru: "ya ren" ,, "ya lang" ,, "ya shang" ,, "ya po" ,, "ya xing" . < shui hu chuan> di san qi hui: "xiong di zhang shun, ta que ru jin zi zai jiang zhou zuo mai yu ya zi."
4. guan shu,, ya men. < zi zhi tong jian. juan er○qi. tang ji er shi san. zhong zong shen long yuan nian>: "bei men,, nan ya, tong xin xie li, yi zhu xiong shu."
5. er yi si bu shou zhi yi.
[dong]
yao. < zhan guo ce. qin ce san>: "tou zhi yi gu, qing qi xiang ya zhe, he ze? you zheng yi ye." han. gao you. zhu: "ya, yan yi ya xiang shi."
[The following represents an unverified English translation. For all purposes consult the original Chinese text.]
犽 [yà] [ya]—
1. A type of wild beast (野獸 [ye shou]). It resembles a badger (獾 [huan]) but has a long tail (尾長 [wei zhang]). From 《玉篇 [yu pian] (Yupian) · 犬部 [quan bu] (Dog Radical)》: "(Ya), name of a beast (獸名 [shou ming]). Similar to a badger (獾 [huan])." From 《集韻 [ji yun] (Jiyun) · 去聲 [qu sheng] (Falling Tone) · 禡韻 [ma yun] (Ma Rhyme)》: "(Ya), name of a beast (獸名 [shou ming]). Similar to a badger (獾 [huan]), with a long tail (長尾 [zhang wei])."
2. One of the ancient minority ethnic groups (少數民族 [shao shu min zu]) in China (中國 [zhong guo]). Known for their gentle (溫順 [wen shun]) and kind (善良 [shan liang]) nature.
犽：[名]
1.一種野獸。似獾而尾長。《玉篇．犬部》：「犽，獸名。似獾也。」《集韻．去聲．禡韻》：「犽，獸名。似獾，長尾。」
2.中國古代少數民族之一。個性溫順善良。
yà:[míng]
1. yī zhǒng yě shòu. shì huān ér wěi zhǎng. < yù piān． quǎn bù>: “yà, shòu míng. shì huān yě.” < jí yùn． qù shēng． mà yùn>: “yà, shòu míng. shì huān, zhǎng wěi.”
2. zhōng guó gǔ dài shǎo shù mín zú zhī yī. gè xìng wēn shùn shàn liáng.
ya:[ming]
1. yi zhong ye shou. shi huan er wei zhang. < yu pian. quan bu>: "ya, shou ming. shi huan ye." < ji yun. qu sheng. ma yun>: "ya, shou ming. shi huan, zhang wei."
2. zhong guo gu dai shao shu min zu zhi yi. ge xing wen shun shan liang.
[The following represents an unverified English translation. For all purposes consult the original Chinese text.]
枒 [yā] [ya]—
[Noun]
A type of tree. Specifically, the coconut tree (椰子樹 [ye zi shu]).
Shuowen Jiezi (說文解字 [shuo wen jie zi]), Wood Radical (木部 [mu bu]) section: "Ya, a tree."
Selections of Literature (文選 [wen xuan]), Zuo Si's (左思 [zuo si]) Rhapsody on the Shu Capital (蜀都賦 [shu dou fu]): "Among its trees are magnolias (木蘭 [mu lan]), cassias (梫桂 [qin gui]), goji berries (杞櫹 [qi xiao]), paulownias (椅桐 [yi tong]), palms (棕 [zong]), yās, cedars (楔 [xie]), and firs (樅 [cong])."
[Adjective]
See the entry for "yāchà" (杈 [cha]).
枒：[名]
一種樹木。即椰子樹。《說文解字．木部》：「枒，木也。」《文選．左思．蜀都賦》：「其樹則有木蘭梫桂，杞櫹椅桐，棕枒楔樅。」
[形]
參見「枒杈」條。
yā:[míng]
yī zhǒng shù mù. jí yē zi shù. < shuō wén jiě zì． mù bù>: “yā, mù yě.” < wén xuǎn． zuǒ sī． shǔ dōu fù>: “qí shù zé yǒu mù lán qǐn guì, qǐ xiāo yǐ tóng, zōng yā xiē cōng.”
[xíng]
cān jiàn “yā chā” tiáo.
ya:[ming]
yi zhong shu mu. ji ye zi shu. < shuo wen jie zi. mu bu>: "ya, mu ye." < wen xuan. zuo si. shu dou fu>: "qi shu ze you mu lan qin gui, qi xiao yi tong, zong ya xie cong."
[xing]
can jian "ya cha" tiao.
[The following represents an unverified English translation. For all purposes consult the original Chinese text.]
芽 [yá] [ya]—
[名 [ming]] (Noun)
1. A young sprout or shoot of a plant. E.g., 豆 [dou](dòuyá, bean sprout), 麥 [mai](màiyá, malt/wheat sprout), 嫩 [nen](nènyá, tender shoot).
唐 [tang] (Táng) Dynasty, 白居易 [bai ju yi] (Bái Jūyì)〈種桃歌 [zhong tao ge]〉 (Zhòng Táo Gē, "Song of Planting Peaches"): "Eat the peach and plant its pit; in one year, the pit will 生 [sheng](shēng yá, sprout)."
宋 [song] (Sòng) Dynasty, 辛棄疾 [xin qi ji] (Xīn Qìjí)〈鷓鴣天 [zhe gu tian]．陌上柔桑初破 [mo shang rou sang chu po]〉 (Zhègū Tiān. Mò Shàng Róu Sāng Chū Pò Yá, "Partridge Sky - On the Path, Tender Mulberries Just Sprouted")詞 [ci] (cí, lyric): "On the path, tender mulberries have just 破 [po](pò yá, sprouted); the silkworm eggs of the eastern neighbor have already hatched a bit."
2. Something shaped like a sprout. E.g., 肉 [rou](ròuyá, granulation tissue/proud flesh), 銀 [yin](yínyá, silver sprout/thin white vegetable like bean sprout stem).
3. A surname. E.g., in the Spring and Autumn (春秋 [chun qiu]) period, the state of 鄒 [zou] (Zōu) had 亶 [dan] (Yá Dǎn).
[動 [dong]] (Verb)
1. To sprout, to bud.
宋 [song] (Sòng) Dynasty, 歐陽修 [ou yang xiu] (Ōuyáng Xiū)〈重贈劉原父 [zhong zeng liu yuan fu]〉 (Chóng Zèng Liú Yuánfù, "Again Presented to Liu Yuanfu")詩 [shi] (shī, poem): "Now, spring things are already in full bloom; thinking back, the plants had not yet (yá, sprouted) from the ice."
2. To begin, to occur.
漢 [han] (Hàn) Dynasty, 蔡邕 [cai yong] (Cài Yōng)〈釋誨 [shi hui]〉 (Shì Huì, "Explanation of Admonition"): "The gods detest evil; the beginning of benefit starts to sprout (萌 [meng]); harm gradually begins to (yá, bud)."
晉 [jin] (Jìn) Dynasty, 江統 [jiang tong] (Jiāng Tǒng)〈函谷關賦 [han gu guan fu]〉 (Hángǔ Guān Fù, "Rhapsody on Hangu Pass"): "To stop treachery before it (yá, sprouts); to suppress evil and falsehood as they begin to emerge (萌漸 [meng jian])."
芽：[名]
1.植物初生的苗。如：「豆芽」、「麥芽」、「嫩芽」。唐．白居易〈種桃歌〉：「食桃種其核，一年核生芽。」宋．辛棄疾〈鷓鴣天．陌上柔桑初破芽〉詞：「陌上柔桑初破芽，東鄰蠶種已生些。」
2.形狀像芽的東西。如：「肉芽」、「銀芽」。
3.姓。如春秋時鄒有芽亶。
[動]
1.發芽。宋．歐陽修〈重贈劉原父〉詩：「而今春物已爛漫，念昔草木冰未芽。」
2.開始、發生。漢．蔡邕〈釋誨〉：「神疾其邪，利端始萌，害漸以芽。」晉．江統〈函谷關賦〉：「遏姦宄于未芽，殿邪偽于萌漸。」
yá:[míng]
1. zhí wù chū shēng de miáo. rú: “dòu yá” ,, “mài yá” ,, “nèn yá” . táng． bái jū yì 〈zhǒng táo gē〉: “shí táo zhǒng qí hé, yī nián hé shēng yá.” sòng． xīn qì jí 〈zhè gū tiān． mò shàng róu sāng chū pò yá〉 cí: “mò shàng róu sāng chū pò yá, dōng lín cán zhǒng yǐ shēng xiē.”
2. xíng zhuàng xiàng yá de dōng xī. rú: “ròu yá” ,, “yín yá” .
3. xìng. rú chūn qiū shí zōu yǒu yá dǎn.
[dòng]
1. fā yá. sòng． ōu yáng xiū 〈zhòng zèng liú yuán fù〉 shī: “ér jīn chūn wù yǐ làn màn, niàn xī cǎo mù bīng wèi yá.”
2. kāi shǐ,, fā shēng. hàn． cài yōng 〈shì huì〉: “shén jí qí xié, lì duān shǐ méng, hài jiàn yǐ yá.” jìn． jiāng tǒng 〈hán gǔ guān fù〉: “è jiān guǐ yú wèi yá, diàn xié wěi yú méng jiàn.”
ya:[ming]
1. zhi wu chu sheng de miao. ru: "dou ya" ,, "mai ya" ,, "nen ya" . tang. bai ju yi
2. xing zhuang xiang ya de dong xi. ru: "rou ya" ,, "yin ya" .
3. xing. ru chun qiu shi zou you ya dan.
[dong]
1. fa ya. song. ou yang xiu
2. kai shi,, fa sheng. han. cai yong
[The following represents an unverified English translation. For all purposes consult the original Chinese text.]
蚜 [yá] [ya]—
See the entry for 蟲 [chong] (aphid).
蚜：參見「蚜蟲」條。
yá: cān jiàn “yá chóng” tiáo.
ya: can jian "ya chong" tiao.
[The following represents an unverified English translation. For all purposes consult the original Chinese text.]
齖 [yá] [ya]—
[Adjective]
Describes the appearance of uneven teeth. From `Yu Pian (玉篇 [yu pian]), Liu He (六鞳 [liu ta])`: "`` means ‘uneven teeth’."
齖：[形]
牙齒不平正的樣子。《玉篇．六鞳》：「齖，齒不平。」
yá:[xíng]
yá chǐ bù píng zhèng de yàng zi. < yù piān． liù tà>: “yá, chǐ bù píng.”
ya:[xing]
ya chi bu ping zheng de yang zi. < yu pian. liu ta>: "ya, chi bu ping."
[The following represents an unverified English translation. For all purposes consult the original Chinese text.]
押 [yā] [ya]—
[Verb]
To sign on official documents (公文 [gong wen]), contracts (契約 [qi yue]), or confessions (供詞 [gong ci]).
Water Margin (水滸傳 [shui hu chuan]), Chapter 6: "The next morning, Elder Qing (清長老 [qing zhang lao]) ascended the dharma seat, signed the dharma decree (法帖 [fa tie]), and entrusted Zhishin (智深 [zhi shen]) with managing the vegetable garden."
Slapping the Table in Amazement (First Collection) (初刻拍案驚奇 [chu ke pai an jing qi]), Volume 10: "Wait until my friends have all signed their names (花字 [hua zi]), and together we will serve as a witness."
[Noun]
The name or symbol signed on a document or ledger (簿冊 [bu ce]), used as proof.
E.g., "huà yā" (畫 [hua]- to sign/affix one's mark), "qiān yā" (簽 [qian]- to sign/endorse).
Dream of the Red Chamber (紅樓夢 [hong lou meng]), Chapter 12: "For better or worse, the two of them only wrote down fifty taels (兩 [liang]) of silver and signed it (畫了 [hua le])."
押：[動]
在公文、契約或供詞上簽署。《水滸傳》第六回：「次早，清長老陞法座，押了法帖，委智深管菜園。」《初刻拍案驚奇》卷一○：「待敝友們都押了花字，一同作個見證。」
[名]
在文件或簿冊上所簽的名字或符號，以用作證明。如：「畫押」、「簽押」。《紅樓夢》第一二回：「他兩個作好作歹，只寫了五十兩銀子，畫了押。」
yā:[dòng]
zài gōng wén,, qì yuē huò gōng cí shàng qiān shǔ. < shuǐ hǔ chuán> dì liù huí: “cì zǎo, qīng zhǎng lǎo shēng fǎ zuò, yā le fǎ tiē, wěi zhì shēn guǎn cài yuán.” < chū kè pāi àn jīng qí> juǎn yī○: “dài bì yǒu men dōu yā le huā zì, yī tóng zuò gè jiàn zhèng.”
[míng]
zài wén jiàn huò bù cè shàng suǒ qiān de míng zì huò fú hào, yǐ yòng zuò zhèng míng. rú: “huà yā” ,, “qiān yā” . < hóng lóu mèng> dì yī èr huí: “tā liǎng gè zuò hǎo zuò dǎi, zhǐ xiě le wǔ shí liǎng yín zi, huà le yā.”
ya:[dong]
zai gong wen,, qi yue huo gong ci shang qian shu. < shui hu chuan> di liu hui: "ci zao, qing zhang lao sheng fa zuo, ya le fa tie, wei zhi shen guan cai yuan." < chu ke pai an jing qi> juan yi○: "dai bi you men dou ya le hua zi, yi tong zuo ge jian zheng."
[ming]
zai wen jian huo bu ce shang suo qian de ming zi huo fu hao, yi yong zuo zheng ming. ru: "hua ya" ,, "qian ya" . < hong lou meng> di yi er hui: "ta liang ge zuo hao zuo dai, zhi xie le wu shi liang yin zi, hua le ya."
[The following represents an unverified English translation. For all purposes consult the original Chinese text.]
涯 [yá] [ya]—
1. Water's edge; riverside. From the Book of Documents (書經 [shu jing]), "Weizi" (微子 [wei zi]): "Now Yin (殷 [yin]) is ruined and perished (淪喪 [lun sang]), like crossing a great water (大水 [da shui]), there is no shore (津 [jin])." From Han (漢 [han]) Dynasty, Wang Chong's (王充 [wang chong]) Lunheng (論衡 [lun heng]), "Examining Auspicious Omens" (驗符 [yan fu]): "In the Wan Marquisate (皖侯國 [wan hou guo]) of Lujiang (廬江 [lu jiang]), there is a lake (湖 [hu]) within its territory (民際 [min ji]). Two young boys (小男 [xiao nan]) from Wan (皖民 [wan min]), named Chen Jue (陳爵 [chen jue]) and Chen Ting (陳挺 [chen ting]), both over ten years old (年皆十歲以上 [nian jie shi sui yi shang]), fished together (相與釣 [xiang yu diao]) at the lake's edge (湖 [hu])."
2. Boundary; edge. From Selections of Refined Literature (文選 [wen xuan]), "Nineteen Old Poems" (古詩十九首 [gu shi shi jiu shou]), "Going on and on, going on and on" (行行重行行 [xing xing zhong xing xing]): "Separated by more than ten thousand li (萬餘里 [wan yu li]), each at one end of the sky (天一 [tian yi])."
3. Limit; extreme. From Zhuangzi (莊子 [zhuang zi]), "The Preserving of Life" (養生主 [yang sheng zhu]): "My life (吾生 [wu sheng]) has limits (有 [you]), but knowledge (知 [zhi]) has no limits (無 [wu]). To pursue the unlimited (無 [wu]) with the limited (有 [you]) is dangerous (殆已 [dai yi])." From Song (宋 [song]) Dynasty, Su Shi's (蘇軾 [su shi]) "Reply to Li Fangshu" (答李方叔 [da li fang shu]): "My (某 [mou]) undeserved fame (虛名 [xu ming]) exceeds my true ability (過實 [guo shi]), and the officials and gentry (士大夫 [shi da fu]) do not discern this (不察 [bu cha]), their expectations (責望 [ze wang]) exceed the limits (逾 [yu])."
涯：[名]
1.水邊。《書經．微子》：「今殷其淪喪，若涉大水，其無津涯。」漢．王充《論衡．驗符》：「廬江皖侯國，民際有湖。皖民小男，曰陳爵陳挺，年皆十歲以上，相與釣於湖涯。」
2.邊際。《文選．古詩十九首．行行重行行》：「相去萬餘里，各在天一涯。」
3.極限。《莊子．養生主》：「吾生也有涯，而知也無涯，以有涯隨無涯，殆已。」宋．蘇軾〈答李方叔〉：「某以虛名過實，士大夫不察，責望逾涯。」
yá:[míng]
1. shuǐ biān. < shū jīng． wēi zi>: “jīn yīn qí lún sàng, ruò shè dà shuǐ, qí wú jīn yá.” hàn． wáng chōng < lùn héng． yàn fú>: “lú jiāng wǎn hóu guó, mín jì yǒu hú. wǎn mín xiǎo nán, yuē chén jué chén tǐng, nián jiē shí suì yǐ shàng, xiāng yǔ diào yú hú yá.”
2. biān jì. < wén xuǎn． gǔ shī shí jiǔ shǒu． xíng xíng zhòng xíng xíng>: “xiāng qù wàn yú lǐ, gè zài tiān yī yá.”
3. jí xiàn. < zhuāng zi． yǎng shēng zhǔ>: “wú shēng yě yǒu yá, ér zhī yě wú yá, yǐ yǒu yá suí wú yá, dài yǐ.” sòng． sū shì 〈dá lǐ fāng shū〉: “mǒu yǐ xū míng guò shí, shì dà fū bù chá, zé wàng yú yá.”
ya:[ming]
1. shui bian. < shu jing. wei zi>: "jin yin qi lun sang, ruo she da shui, qi wu jin ya." han. wang chong < lun heng. yan fu>: "lu jiang wan hou guo, min ji you hu. wan min xiao nan, yue chen jue chen ting, nian jie shi sui yi shang, xiang yu diao yu hu ya."
2. bian ji. < wen xuan. gu shi shi jiu shou. xing xing zhong xing xing>: "xiang qu wan yu li, ge zai tian yi ya."
3. ji xian. < zhuang zi. yang sheng zhu>: "wu sheng ye you ya, er zhi ye wu ya, yi you ya sui wu ya, dai yi." song. su shi
[The following represents an unverified English translation. For all purposes consult the original Chinese text.]
睚 [yá] [ya]—
[Noun]
The orbital rim (眼眶 [yan kuang]), the surrounding area of the eye (眼睛的周邊 [yan jing de zhou bian]). Shuowen Xinfu (說文新附 [shuo wen xin fu]) · Eye Radical (目部 [mu bu]): "(yá) means 目際 [mu ji] (mùjì)."
睚：[名]
眼眶，眼睛的周邊。說文新附．目部：「睚，目際也。」
yá:[míng]
yǎn kuàng, yǎn jīng de zhōu biān. shuō wén xīn fù． mù bù: “yá, mù jì yě.”
ya:[ming]
yan kuang, yan jing de zhou bian. shuo wen xin fu. mu bu: "ya, mu ji ye."
[The following represents an unverified English translation. For all purposes consult the original Chinese text.]
衙 [yá] [ya]—
N.
1. The place where ancient officials handled public affairs. For example: 官 [guan](guān yá), 縣 [xian](xiàn yá), 門 [men] (yá mén). From Strange Tales from a Chinese Studio, Vol. 10, Yanzhi (《聊齋志異 [liao zhai zhi yi]．卷一 [juan yi]○．胭脂 [yan zhi]》): "The drum was beaten and the (yá) opened, and he sat high and mighty."
2. In the 唐 [tang] (Táng) Dynasty, the front hall where the Son of Heaven handled state affairs. From Old Book of Tang, Vol. 16, Annals of Emperor Muzong (《舊唐書 [jiu tang shu]．卷一六 [juan yi liu]．穆宗本紀 [mu zong ben ji]》): "All officials began their morning audience at 宣政 [xuan zheng](Xuānzhèng Yá)." From 唐 [tang] (Táng) Dynasty, 元稹 [yuan zhen] (Yuán Zhěn), "Ballad of Lianchang Palace" (〈連昌宮詞 [lian chang gong ci]〉): "Snakes emerged from swallows' nests, coiling around dougong brackets; fungi grew on the incense table, right in front of the (yá)."
3. Things arranged in rows or lines. From 宋 [song] (Sòng) Dynasty, 程垓 [cheng gai] (Chéng Gāi), "Unyetie: Plum Rains Outside the Wall" (〈烏夜啼 [wu ye ti]．牆外雨肥梅子 [qiang wai yu fei mei zi]〉) (a ci poem): "As spring ends, it's hard to rely on swallows' chirping; as days lengthen, there are only 蜂 [feng](fēng yá) (lines of bees)." From 明 [ming] (Míng) Dynasty, 高濂 [gao lian] (Gāo Lián), The Jade Hairpin (《玉簪記 [yu zan ji]》), Act 14: "蜂蝶陣 [feng die zhen] (fēng yá dié zhèn) (lines of bees and formations of butterflies), bustling and noisy, all just for the melancholy of spring."
4. A surname. For example, in the 漢 [han] (Hàn) Dynasty, there was 謹卿 [jin qing] (Yá Jǐnqīng).
衙：[名]
1.古代官吏辦理公務的地方。如：「官衙」、「縣衙」、「衙門」。《聊齋志異．卷一○．胭脂》：「鼓動衙開，巍然高坐。」
2.唐代天子處理政務的前殿。《舊唐書．卷一六．穆宗本紀》：「群臣始朝於宣政衙。」唐．元稹〈連昌宮詞〉：「蛇出燕巢盤鬥栱，菌生香案正當衙。」
3.依次排列成行的事物。宋．程垓〈烏夜啼．牆外雨肥梅子〉詞：「春盡難憑燕語，日長惟有蜂衙。」明．高濂《玉簪記》第一四齣：「蜂衙蝶陣，鬧嚷嚷也都只為著傷春。」
4.姓。如漢代有衙謹卿。
yá:[míng]
1. gǔ dài guān lì bàn lǐ gōng wù de de fāng. rú: “guān yá” ,, “xiàn yá” ,, “yá mén” . < liáo zhāi zhì yì． juǎn yī○． yān zhī>: “gǔ dòng yá kāi, wēi rán gāo zuò.”
2. táng dài tiān zi chù lǐ zhèng wù de qián diàn. < jiù táng shū． juǎn yī liù． mù zōng běn jì>: “qún chén shǐ cháo yú xuān zhèng yá.” táng． yuán zhěn 〈lián chāng gōng cí〉: “shé chū yàn cháo pán dòu gǒng, jūn shēng xiāng àn zhèng dāng yá.”
3. yī cì pái liè chéng xíng de shì wù. sòng． chéng gāi 〈wū yè tí． qiáng wài yǔ féi méi zi〉 cí: “chūn jǐn nán píng yàn yǔ, rì zhǎng wéi yǒu fēng yá.” míng． gāo lián < yù zān jì> dì yī sì chū: “fēng yá dié zhèn, nào rǎng rǎng yě dōu zhǐ wèi zhe shāng chūn.”
4. xìng. rú hàn dài yǒu yá jǐn qīng.
ya:[ming]
1. gu dai guan li ban li gong wu de de fang. ru: "guan ya" ,, "xian ya" ,, "ya men" . < liao zhai zhi yi. juan yi○. yan zhi>: "gu dong ya kai, wei ran gao zuo."
2. tang dai tian zi chu li zheng wu de qian dian. < jiu tang shu. juan yi liu. mu zong ben ji>: "qun chen shi chao yu xuan zheng ya." tang. yuan zhen
3. yi ci pai lie cheng xing de shi wu. song. cheng gai
4. xing. ru han dai you ya jin qing.
[The following represents an unverified English translation. For all purposes consult the original Chinese text.]
厊 [yǎ] [ya]—
See the entry "厏 [zha]".
厊：參見「厏厊」條。
yǎ: cān jiàn “zhǎ yǎ” tiáo.
ya: can jian "zha ya" tiao.
[The following represents an unverified English translation. For all purposes consult the original Chinese text.]
庌 [yǎ] [ya]—
Noun
1. A stable (馬廄 [ma jiu]); a horse stall. According to Shuowen Jiezi (《說文解字 [shuo wen jie zi]》), Radical Guang (广部 [guang bu]): "(yì) is 廡 [wu] (wǔ)." Qing Dynasty (清 [qing]) scholar Duan Yucai (段玉裁 [duan yu cai]) noted: "廡 [wu] (wǔ) is a place to shelter horses and keep them cool."
2. A main hall (大廳 [da ting]); a hall (廳堂 [ting tang]). According to Guangyun (《廣韻 [guang yun]》), Rising Tone (上聲 [shang sheng]), Ma Rhyme (馬韻 [ma yun]): "(yì) is 廳 [ting] (tīng)." From Zhang Huiyan's (張惠言 [zhang hui yan]) "Elegy for Mr. Jin" (〈祭金先生文 [ji jin xian sheng wen]〉) during the Qing Dynasty (清 [qing]): "Turning away from the halls (廡 [wu]), he opened up a unique inner sanctuary (壼奧 [kun ao])."
3. Roadside lodging for traveling guests (路旁供來往賓客歇宿的房舍 [lu pang gong lai wang bin ke xie su de fang she]). Under the sentence "Along the roads in the capital and countryside, every ten li (里 [li]) there is a lu (廬 [lu]), and lu (廬 [lu]) provides food and drink" from Rites of Zhou (《周禮 [zhou li]》), Officer of Earth (地官 [de guan]), Yiren (遺人 [yi ren]), Tang Dynasty (唐 [tang]) scholar Jia Gongyan (賈公彥 [jia gong yan]) commented: "As for (yì), ... during the Han Dynasty (漢 [han]), places along country roads where guests were received and welcomed all had 舍 [she] (yìshè), which were similar to 廬 [lu] (lú)."
庌：[名]
1.馬廄。《說文解字．广部》：「庌，廡也。」清．段玉裁．注：「廡，所以庇馬涼也。」
2.大廳、廳堂。《廣韻．上聲．馬韻》：「庌，廳也。」清．張惠言〈祭金先生文〉：「掉頭庌廡，壼奧獨闢。」
3.路旁供來往賓客歇宿的房舍。《周禮．地官．遺人》「凡國野之道，十里有廬，廬有飲食」句下唐．賈公彥．疏：「庌也者，……漢時野路候迎賓客之處，皆有庌舍，與廬相似。」
yǎ:[míng]
1. mǎ jiù. < shuō wén jiě zì． guǎng bù>: “yǎ, wǔ yě.” qīng． duàn yù cái． zhù: “wǔ, suǒ yǐ bì mǎ liáng yě.”
2. dà tīng,, tīng táng. < guǎng yùn． shàng shēng． mǎ yùn>: “yǎ, tīng yě.” qīng． zhāng huì yán 〈jì jīn xiān shēng wén〉: “diào tóu yǎ wǔ, kǔn ào dú pì.”
3. lù páng gōng lái wǎng bīn kè xiē sù de fáng shě. < zhōu lǐ． de guān． yí rén> “fán guó yě zhī dào, shí lǐ yǒu lú, lú yǒu yǐn shí” jù xià táng． jiǎ gōng yàn． shū: “yǎ yě zhě,……hàn shí yě lù hòu yíng bīn kè zhī chù, jiē yǒu yǎ shě, yǔ lú xiāng shì.”
ya:[ming]
1. ma jiu. < shuo wen jie zi. guang bu>: "ya, wu ye." qing. duan yu cai. zhu: "wu, suo yi bi ma liang ye."
2. da ting,, ting tang. < guang yun. shang sheng. ma yun>: "ya, ting ye." qing. zhang hui yan
3. lu pang gong lai wang bin ke xie su de fang she. < zhou li. de guan. yi ren> "fan guo ye zhi dao, shi li you lu, lu you yin shi" ju xia tang. jia gong yan. shu: "ya ye zhe,......han shi ye lu hou ying bin ke zhi chu, jie you ya she, yu lu xiang shi."
[The following represents an unverified English translation. For all purposes consult the original Chinese text.]
雅 [yǎ] [ya]—
[名 [ming]] (Noun)
1. One of the poetic forms in the Shijing (《詩經 [shi jing]》). Sung or recited during court assemblies (朝會 [chao hui]) and banquets (宴饗 [yan xiang]) for the Son of Heaven (天子 [tian zi]) and feudal lords (諸侯 [zhu hou]). Divided into Daya (〈大 [da]〉) and Xiaoya (〈小 [xiao]〉).
2. Friendship (交情 [jiao qing]), affection (情誼 [qing yi]).
From Hanshu (《漢書 [han shu]》), Volume 85, "Biography of Gu Yong" (谷永傳 [gu yong chuan]): "Of shallow character and rotten learning (質薄學朽 [zhi bao xue xiu]), having no day of intimacy (無一日之 [wu yi ri zhi]), relying on the recommendation from those around me (左右之介 [zuo you zhi jie])."
From Jingshi Tongyan (《警世通言 [jing shi tong yan]》), Volume 25, "Steward Gui's (桂員外 [gui yuan wai]) Repentance on His Journey to Poverty": "Though my acquaintance with you is not deep, we had the intimacy of being classmates (同窗之 [tong chuang zhi]) in our youth."
3. A surname (姓 [xing]). For example, Yahu (琥 [hu]) existed during the Ming Dynasty (明代 [ming dai]).
[形 [xing]] (Adjective)
1. Correct (正 [zheng]), standard.
From Lunyu (《論語 [lun yu]》), "Shu Er" (述而 [shu er]): "What the Master spoke in standard speech (言 [yan]) were the Shijing (《詩 [shi]》), the Shangshu (《書 [shu]》), and the performance of rites (執 [zhi]《禮 [li]》); all were standard speech (言 [yan])."
2. Noble (高尚的 [gao shang de]), refined (不俗的 [bu su de]), unconventional.
Han Dynasty (漢 [han]), Wang Chong's (王充 [wang chong]) Lunheng (《論衡 [lun heng]》), "Four Taboos" (四諱 [si hui]): "Tian Ying (田嬰 [tian ying]) was a vulgar father (俗父 [su fu]); while Tian Wen (田文 [tian wen]) was a refined son (子 [zi])."
Tang Dynasty (唐 [tang]), Wang Bo's (王勃 [wang bo]) "Preface to the Pavilion of Prince Teng" (〈滕王閣序 [teng wang ge xu]〉): "Governor Yan's (都督閻公 [dou du yan gong]) noble reputation (望 [wang]), with his banners and halberds (棨戟 [qi ji]) arriving from afar."
3. Beautiful (美好 [mei hao]).
From Wenxuan (《文選 [wen xuan]》), Lu Yun's (陸雲 [lu yun]) "One of Two Poems Presented to Gu Yanxian's (顧彥先 [gu yan xian]) Wife": "Graceful steps (步 [bu]) reveal her slender waist (纖腰 [xian yao]), a charming smile (巧笑 [qiao xiao]) reveals her white teeth (皓齒 [hao chi])."
From Beishi (《北史 [bei shi]》), Volume 33, "Biography of Li Shun" (李順傳 [li shun chuan]): "Xiyuan's (希遠 [xi yuan]) younger brother Xizong (希宗 [xi zong]), courtesy name Jingxuan (景玄 [jing xuan]). His nature was generous and gentle (寬和 [kuan he]), his appearance elegant and beautiful (儀貌麗 [yi mao li]), and he was talented and learned (有才學 [you cai xue])."
[副 [fu]] (Adverb)
1. Always (向來 [xiang lai]), hitherto.
From Shiji (《史記 [shi ji]》), Volume 8, "Annals of Emperor Gaozu" (高祖本紀 [gao zu ben ji]): "Yong Chi (雍齒 [yong chi]) had always been unwilling to be subordinate to Duke of Pei (沛公 [pei gong]), and then Wei (魏 [wei]) recruited him."
2. Very (很 [hen]), extremely (甚 [shen]).
Southern Dynasties, Liang (南朝梁 [nan chao liang]), Liu Xie's (劉勰 [liu xie]) Wenxin Diaolong (《文心雕龍 [wen xin diao long]》), "Refinement and Pruning" (鎔裁 [rong cai]): "Shilong (士龍 [shi long]) was inferior in thought, but was very fond of conciseness and clarity (清省 [qing sheng])."
From Liaozhai Zhiyi (《聊齋志異 [liao zhai zhi yi]》), Volume 1, "Qingfeng" (青鳳 [qing feng]): "Xiao'er (孝兒 [xiao er]) was also unconventional and unrestrained (倜儻 [ti tang]); during their conversation (傾吐間 [qing tu jian]), they very much loved and pleased each other (相愛悅 [xiang ai yue])."
3. An honorific (敬稱 [jing cheng]) used for others. For example: "your kind instruction" (教 [jiao]), "your kind perusal" (鑒 [jian]), "your dignified presence" (穆 [mu]).
雅：[名]
1.《詩經》體裁之一。於天子諸侯朝會宴饗時歌誦。有〈大雅〉、〈小雅〉之分。
2.交情、情誼。《漢書．卷八五．谷永傳》：「質薄學朽，無一日之雅，左右之介。」《警世通言．卷二五．桂員外途窮懺悔》：「我與君交雖不深，然幼年曾有同窗之雅。」
3.姓。如明代有雅琥。
[形]
1.正。《論語。述而》：「子所雅言，《詩》、《書》、執《禮》，皆雅言也。」
2.高尚的、不俗的。漢．王充《論衡．四諱》：「夫田嬰俗父；而田文雅子也。」唐．王勃〈滕王閣序〉：「都督閻公之雅望，棨戟遙臨。」
3.美好。《文選．陸雲．為顧彥先贈婦詩二首之一》：「雅步擢纖腰，巧笑發皓齒。」《北史．卷三三．李順傳》：「希遠弟希宗，字景玄。性寬和，儀貌雅麗，有才學。」
[副]
1.向來。《史記．卷八．高祖本紀》：「雍齒雅不欲屬沛公，及魏招之。」
2.很、甚。南朝梁．劉勰《文心雕龍．鎔裁》：「士龍思劣，而雅好清省。」《聊齋志異．卷一．青鳳》：「孝兒亦倜儻，傾吐間，雅相愛悅。」
3.對他人的敬稱。如：「雅教」、「雅鑒」、「雅穆」。
yǎ:[míng]
1. < shī jīng> tǐ cái zhī yī. yú tiān zi zhū hóu cháo huì yàn xiǎng shí gē sòng. yǒu 〈dà yǎ〉,, 〈xiǎo yǎ〉 zhī fēn.
2. jiāo qíng,, qíng yì. < hàn shū． juǎn bā wǔ． gǔ yǒng chuán>: “zhì báo xué xiǔ, wú yī rì zhī yǎ, zuǒ yòu zhī jiè.” < jǐng shì tōng yán． juǎn èr wǔ． guì yuán wài tú qióng chàn huǐ>: “wǒ yǔ jūn jiāo suī bù shēn, rán yòu nián céng yǒu tóng chuāng zhī yǎ.”
3. xìng. rú míng dài yǒu yǎ hǔ.
[xíng]
1. zhèng. < lùn yǔ. shù ér>: “zi suǒ yǎ yán, < shī>,, < shū>,, zhí < lǐ>, jiē yǎ yán yě.”
2. gāo shàng de,, bù sú de. hàn． wáng chōng < lùn héng． sì huì>: “fū tián yīng sú fù； ér tián wén yǎ zi yě.” táng． wáng bó 〈téng wáng gé xù〉: “dōu dū yán gōng zhī yǎ wàng, qǐ jǐ yáo lín.”
3. měi hǎo. < wén xuǎn． lù yún． wèi gù yàn xiān zèng fù shī èr shǒu zhī yī>: “yǎ bù zhuó xiān yāo, qiǎo xiào fā hào chǐ.” < běi shǐ． juǎn sān sān． lǐ shùn chuán>: “xī yuǎn dì xī zōng, zì jǐng xuán. xìng kuān hé, yí mào yǎ lì, yǒu cái xué.”
[fù]
1. xiàng lái. < shǐ jì． juǎn bā． gāo zǔ běn jì>: “yōng chǐ yǎ bù yù shǔ pèi gōng, jí wèi zhāo zhī.”
2. hěn,, shén. nán cháo liáng． liú xié < wén xīn diāo lóng． róng cái>: “shì lóng sī liè, ér yǎ hǎo qīng shěng.” < liáo zhāi zhì yì． juǎn yī． qīng fèng>: “xiào ér yì tì tǎng, qīng tǔ jiān, yǎ xiāng ài yuè.”
3. duì tā rén de jìng chēng. rú: “yǎ jiào” ,, “yǎ jiàn” ,, “yǎ mù” .
ya:[ming]
1. < shi jing> ti cai zhi yi. yu tian zi zhu hou chao hui yan xiang shi ge song. you
2. jiao qing,, qing yi. < han shu. juan ba wu. gu yong chuan>: "zhi bao xue xiu, wu yi ri zhi ya, zuo you zhi jie." < jing shi tong yan. juan er wu. gui yuan wai tu qiong chan hui>: "wo yu jun jiao sui bu shen, ran you nian ceng you tong chuang zhi ya."
3. xing. ru ming dai you ya hu.
[xing]
1. zheng. < lun yu. shu er>: "zi suo ya yan, < shi>,, < shu>,, zhi < li>, jie ya yan ye."
2. gao shang de,, bu su de. han. wang chong < lun heng. si hui>: "fu tian ying su fu; er tian wen ya zi ye." tang. wang bo
3. mei hao. < wen xuan. lu yun. wei gu yan xian zeng fu shi er shou zhi yi>: "ya bu zhuo xian yao, qiao xiao fa hao chi." < bei shi. juan san san. li shun chuan>: "xi yuan di xi zong, zi jing xuan. xing kuan he, yi mao ya li, you cai xue."
[fu]
1. xiang lai. < shi ji. juan ba. gao zu ben ji>: "yong chi ya bu yu shu pei gong, ji wei zhao zhi."
2. hen,, shen. nan chao liang. liu xie < wen xin diao long. rong cai>: "shi long si lie, er ya hao qing sheng." < liao zhai zhi yi. juan yi. qing feng>: "xiao er yi ti tang, qing tu jian, ya xiang ai yue."
3. dui ta ren de jing cheng. ru: "ya jiao" ,, "ya jian" ,, "ya mu" .
[The following represents an unverified English translation. For all purposes consult the original Chinese text.]
亞 [yà] [ya]—
Another pronunciation of the character 一 [yi].
亞：(一)之又音。
yà:(yī) zhī yòu yīn.
ya:(yi) zhi you yin.
[The following represents an unverified English translation. For all purposes consult the original Chinese text.]
掗 [yà] [ya]—
[動 [dong]] (dòng)
取 [qu] (qǔ) To take; to fetch.
《西遊記 [xi you ji]》 (Xīyóujì), Chapter 50:
"Sure enough, in that pot, steaming hot, was half a pot of cooked rice (乾飯 [gan fan]). Then he plunged his alms bowl (缽盂 [bo yu]) into it and scooped out a full bowl."
掗：[動]
取。《西遊記》第五○回：「果然那鍋裡氣騰騰的，煮了半鍋乾飯。就把缽盂往裡一掗，滿滿的掗了一缽盂。」
yà:[dòng]
qǔ. < xī yóu jì> dì wǔ○huí: “guǒ rán nà guō lǐ qì téng téng de, zhǔ le bàn guō gān fàn. jiù bǎ bō yú wǎng lǐ yī yà, mǎn mǎn de yà le yī bō yú.”
ya:[dong]
qu. < xi you ji> di wu○hui: "guo ran na guo li qi teng teng de, zhu le ban guo gan fan. jiu ba bo yu wang li yi ya, man man de ya le yi bo yu."
[The following represents an unverified English translation. For all purposes consult the original Chinese text.]
啞 [yǎ] [ya]—
[Noun]
A person or animal losing the ability to speak due to a physiological defect or illness. E.g., 'deaf-mute' (聾 [long]). From 'Records of the Grand Historian' (史記 [shi ji]), Volume 86, 'Biographies of Assassins' (刺客傳 [ci ke chuan]), 'Biography of Yu Rang' (豫讓傳 [yu rang chuan]): "Yu Rang (豫讓 [yu rang]) also lacquered his body to create sores, and swallowed charcoal to make himself mute."
[Adverb]
Voice becoming hoarse/exhausted. E.g., "His voice became hoarse from shouting."
[Adjective]
1. Describing a voice that is dry, rough, low, and not smooth. E.g., 'hoarse' (沙 [sha]), "After talking all day, his voice was a bit hoarse (嘶 [si])."
2. Not speaking, without sound. E.g., 'dumbbell' (鈴 [ling]), 'pantomime/mute play' (劇 [ju]).
啞：[名]
人或動物因生理缺陷或疾病而喪失語言的功能。如：「聾啞」。《史記．卷八六．刺客傳．豫讓傳》：「豫讓又漆身為厲，吞炭為啞。」
[副]
發音枯竭。如：「嗓子喊啞了。」
[形]
1.形容聲音枯澀、低沉不圓潤。如：「沙啞」、「說了一整天，聲音有點嘶啞。」
2.不說話、沒聲音的。如：「啞鈴」、「啞劇」。
yǎ:[míng]
rén huò dòng wù yīn shēng lǐ quē xiàn huò jí bìng ér sàng shī yǔ yán de gōng néng. rú: “lóng yǎ” . < shǐ jì． juǎn bā liù． cì kè chuán． yù ràng chuán>: “yù ràng yòu qī shēn wèi lì, tūn tàn wèi yǎ.”
[fù]
fā yīn kū jié. rú: “sǎng zi hǎn yǎ le.”
[xíng]
1. xíng róng shēng yīn kū sè,, dī chén bù yuán rùn. rú: “shā yǎ” ,, “shuō le yī zhěng tiān, shēng yīn yǒu diǎn sī yǎ.”
2. bù shuō huà,, méi shēng yīn de. rú: “yǎ líng” ,, “yǎ jù” .
ya:[ming]
ren huo dong wu yin sheng li que xian huo ji bing er sang shi yu yan de gong neng. ru: "long ya" . < shi ji. juan ba liu. ci ke chuan. yu rang chuan>: "yu rang you qi shen wei li, tun tan wei ya."
[fu]
fa yin ku jie. ru: "sang zi han ya le."
[xing]
1. xing rong sheng yin ku se,, di chen bu yuan run. ru: "sha ya" ,, "shuo le yi zheng tian, sheng yin you dian si ya."
2. bu shuo hua,, mei sheng yin de. ru: "ya ling" ,, "ya ju" .
[The following represents an unverified English translation. For all purposes consult the original Chinese text.]
氬 [yà] [ya]—
(noun)
氩 [ya] (argon, Ar): A 化學元素 [hua xue yuan su] (chemical element). Its 原子序 [yuan zi xu] (atomic number) is 18. It is one of the 鈍氣元素 [dun qi yuan su] (noble gases), a colorless, odorless, tasteless 氣體 [qi ti] (gas) that exists in 空氣 [kong qi] (air) and does not easily combine with other 元素 [yuan su] (elements). When filled into 電燈泡 [dian deng pao] (light bulbs) or 真空管 [zhen kong guan] (vacuum tubes), it can produce a 藍色亮光 [lan se liang guang] (bright blue light) when electricity is passed through it.
氬：[名]
（argon，Ar）化學元素。原子序18。鈍氣元素之一，是無色、無味、無臭的氣體，存在於空氣中，且不易與其他元素化合。充入電燈泡或真空管中，通電後可發生藍色亮光。
yà:[míng]
(argon,Ar) huà xué yuán sù. yuán zi xù18. dùn qì yuán sù zhī yī, shì wú sè,, wú wèi,, wú chòu de qì tǐ, cún zài yú kōng qì zhōng, qiě bù yì yǔ qí tā yuán sù huà hé. chōng rù diàn dēng pào huò zhēn kōng guǎn zhōng, tōng diàn hòu kě fā shēng lán sè liàng guāng.
ya:[ming]
(argon,Ar) hua xue yuan su. yuan zi xu18. dun qi yuan su zhi yi, shi wu se,, wu wei,, wu chou de qi ti, cun zai yu kong qi zhong, qie bu yi yu qi ta yuan su hua he. chong ru dian deng pao huo zhen kong guan zhong, tong dian hou ke fa sheng lan se liang guang.
[The following represents an unverified English translation. For all purposes consult the original Chinese text.]
圠 [yà] [ya]—
See the entry for '坱 [yang]'.
圠：參見「坱圠」條。
yà: cān jiàn “yǎng yà” tiáo.
ya: can jian "yang ya" tiao.
[The following represents an unverified English translation. For all purposes consult the original Chinese text.]
襾 [yà] [ya]—
[Verb]
To cover; to overlay (覆蓋 [fu gai]). "Shuowen Jiezi" (《說文解字 [shuo wen jie zi]》) under the "" radical (部 [bu]) states: "" means "to cover" (覆 [fu]).
[Noun]
One of the 214 radicals (部首 [bu shou]).
襾：[動]
覆蓋。《說文解字．襾部》：「襾，覆也。」
[名]
二一四部首之一。
yà:[dòng]
fù gài. < shuō wén jiě zì． yà bù>: “yà, fù yě.”
[míng]
èr yī sì bù shǒu zhī yī.
ya:[dong]
fu gai. < shuo wen jie zi. ya bu>: "ya, fu ye."
[ming]
er yi si bu shou zhi yi.
[The following represents an unverified English translation. For all purposes consult the original Chinese text.]
亞 [yà] [ya]—
[動 [dong]] (Verb)
1. 次於 [ci yu] (Inferior to, second to)
Secondary to.
《國語 [guo yu]．吳語 [wu yu]》 (Guoyu, Wuyu): "乃退就幕而會 [nai tui jiu mu er hui]，吳公 [wu gong] (Duke Wu) 先歃 [xian sha]，晉侯 [jin hou] (Marquis Jin) 之 [zhi]。" (Then they retired to the tent and met; Duke Wu drank first, and Marquis Jin followed him.)
南朝宋 [nan chao song] (Southern Dynasties Song). 劉義慶 [liu yi qing] (Liu Yiqing) 《世說新語 [shi shuo xin yu]．識鑒 [shi jian]》 (Shishuo Xinyu, Shijian): "諸葛道明 [zhu ge dao ming] (Zhuge Daoming) 初過江左 [chu guo jiang zuo] (Jiangzuo)，自名道明 [zi ming dao ming]，名王 [ming wang] (Wang)、庾 [yu] (Yu) 之下 [zhi xia]。" (When Zhuge Daoming first crossed the Yangtze River to the east, he called himself Daoming, and his fame was second only to Wang and Yu.)
2. 輸 [shu]、低 [di]、較差 [jiao cha] (Lose, low, inferior)
To be inferior, lower, or worse than.
For example: "他的歌唱技巧 [ta de ge chang ji qiao] (singing skills) 不於你 [bu yu ni]。" (His singing skills are not inferior to yours.)
3. 相同 [xiang tong]、相等 [xiang deng] (Same, equal)
To be the same or equal.
《後漢書 [hou han shu]．卷四 [juan si]○．班彪傳上 [ban biao chuan shang]》 (Book of Later Han, Volume 40, Biography of Ban Biao, Part 1): "節慕原 [jie mu yuan] (Yuan)、嘗 [chang] (Chang)，名春 [ming chun] (Chun)、陵 [ling] (Ling)。" (His integrity admired Yuan and Chang; his fame was equal to Chun and Ling.)
《南史 [nan shi]．卷七二 [juan qi er]．顏協傳 [yan xie chuan]》 (History of the Southern Dynasties, Volume 72, Biography of Yan Xie): "時吳郡 [shi wu jun] (Wujun) 顧協 [gu xie] (Gu Xie) 亦在蕃邸 [yi zai fan di] (princely residence)，與協同名 [yu xie tong ming]，才學相 [cai xue xiang]，府中稱為二協 [fu zhong cheng wei er xie] (the two Xies)。" (At that time, Gu Xie from Wujun was also in the princely residence; he shared the same name as Xie, their talents and learning were equal, and the residence called them "the two Xies.")
4. 掩 [yan] (Cover, close partially)
To cover or partially close.
宋 [song] (Song Dynasty). 蔡伸 [cai shen] (Cai Shen) 〈如夢令 [ru meng ling]．人靜重門深 [ren jing zhong men shen]〉 (Rumengling, People Quiet, Heavy Gate Deeply Ajar) 詞 [ci] (ci poem): "人靜重門深 [ren jing zhong men shen]，朱閣 [zhu ge] (red pavilion) 畫簾高掛 [hua lian gao gua]。" (People are quiet, the heavy gate is deeply ajar; the red pavilion's painted curtain hangs high.)
《董西廂 [dong xi xiang]》 (Dong Xixiang) 卷一 [juan yi]: "幾間寮舍 [ji jian liao she]，半朱扉 [ban zhu fei] (red door)。" (A few monastic cells, with the red door half-closed.)
[形 [xing]] (Adjective)
次一等的 [ci yi deng de]、第二的 [di er de] (Second-rate, second)
Second-rate, secondary.
For example: 軍 [jun] (yàjūn, runner-up), 熱帶 [re dai] (yàrèdài, subtropical), 聖 [sheng] (yàshèng, second sage).
[名 [ming]] (Noun)
1. 洲的簡稱 [zhou de jian cheng] (Abbreviation for Asia)
Abbreviation for 洲 [zhou] (Yàzhōu, Asia).
For example: 歐大陸 [ou da lu] (Ōuyà Dàlù, Eurasian continent), 太影展 [tai ying zhan] (Yàtài Yǐngzhǎn, Asia-Pacific Film Festival).
2. 姊妹丈夫的互稱 [zi mei zhang fu de hu cheng] (Mutual address for husbands of sisters). 通 [tong]「婭 [ya]」 (Interchangeable with 'yà' 婭 [ya])
A term used by husbands of sisters to address each other. Interchangeable with 婭 [ya] (yà).
《詩經 [shi jing]．小雅 [xiao ya]．節南山 [jie nan shan]》 (Shijing, Xiaoya, Jienanshan): "瑣瑣姻 [suo suo yin](yīnyà)，則無膴仕 [ze wu hu shi]。" (Petty in-laws, then there will be no high officials.)
漢 [han] (Han Dynasty). 毛亨 [mao heng] (Mao Heng). 傳 [chuan] (Commentary): "兩婿相謂曰 [liang xu xiang wei yue]。" (Two sons-in-law [husbands of sisters] addressing each other are called ''.)
亞：[動]
1.次於。《國語．吳語》：「乃退就幕而會，吳公先歃，晉侯亞之。」南朝宋．劉義慶《世說新語．識鑒》：「諸葛道明初過江左，自名道明，名亞王、庾之下。」
2.輸、低、較差。如：「他的歌唱技巧不亞於你。」
3.相同、相等。《後漢書．卷四○．班彪傳上》：「節慕原、嘗，名亞春、陵。」《南史．卷七二．顏協傳》：「時吳郡顧協亦在蕃邸，與協同名，才學相亞，府中稱為二協。」
4.掩。宋．蔡伸〈如夢令．人靜重門深亞〉詞：「人靜重門深亞，朱閣畫簾高掛。」《董西廂》卷一：「幾間寮舍，半亞朱扉。」
[形]
次一等的、第二的。如：「亞軍」、「亞熱帶」、「亞聖」。
[名]
1.亞洲的簡稱。如：「歐亞大陸」、「亞太影展」。
2.姊妹丈夫的互稱。通「婭」。《詩經．小雅．節南山》：「瑣瑣姻亞，則無膴仕。」漢．毛亨．傳：「兩婿相謂曰亞。」
yà:[dòng]
1. cì yú. < guó yǔ． wú yǔ>: “nǎi tuì jiù mù ér huì, wú gōng xiān shà, jìn hóu yà zhī.” nán cháo sòng． liú yì qìng < shì shuō xīn yǔ． shí jiàn>: “zhū gé dào míng chū guò jiāng zuǒ, zì míng dào míng, míng yà wáng,, yǔ zhī xià.”
2. shū,, dī,, jiào chà. rú: “tā de gē chàng jì qiǎo bù yà yú nǐ.”
3. xiāng tóng,, xiāng děng. < hòu hàn shū． juǎn sì○． bān biāo chuán shàng>: “jié mù yuán,, cháng, míng yà chūn,, líng.” < nán shǐ． juǎn qī èr． yán xié chuán>: “shí wú jùn gù xié yì zài fān dǐ, yǔ xié tóng míng, cái xué xiāng yà, fǔ zhōng chēng wèi èr xié.”
4. yǎn. sòng． cài shēn 〈rú mèng lìng． rén jìng zhòng mén shēn yà〉 cí: “rén jìng zhòng mén shēn yà, zhū gé huà lián gāo guà.” < dǒng xī xiāng> juǎn yī: “jǐ jiān liáo shě, bàn yà zhū fēi.”
[xíng]
cì yī děng de,, dì èr de. rú: “yà jūn” ,, “yà rè dài” ,, “yà shèng” .
[míng]
1. yà zhōu de jiǎn chēng. rú: “ōu yà dà lù” ,, “yà tài yǐng zhǎn” .
2. zǐ mèi zhàng fū de hù chēng. tōng “yà” . < shī jīng． xiǎo yǎ． jié nán shān>: “suǒ suǒ yīn yà, zé wú hū shì.” hàn． máo hēng． chuán: “liǎng xù xiāng wèi yuē yà.”
ya:[dong]
1. ci yu. < guo yu. wu yu>: "nai tui jiu mu er hui, wu gong xian sha, jin hou ya zhi." nan chao song. liu yi qing < shi shuo xin yu. shi jian>: "zhu ge dao ming chu guo jiang zuo, zi ming dao ming, ming ya wang,, yu zhi xia."
2. shu,, di,, jiao cha. ru: "ta de ge chang ji qiao bu ya yu ni."
3. xiang tong,, xiang deng. < hou han shu. juan si○. ban biao chuan shang>: "jie mu yuan,, chang, ming ya chun,, ling." < nan shi. juan qi er. yan xie chuan>: "shi wu jun gu xie yi zai fan di, yu xie tong ming, cai xue xiang ya, fu zhong cheng wei er xie."
4. yan. song. cai shen
[xing]
ci yi deng de,, di er de. ru: "ya jun" ,, "ya re dai" ,, "ya sheng" .
[ming]
1. ya zhou de jian cheng. ru: "ou ya da lu" ,, "ya tai ying zhan" .
2. zi mei zhang fu de hu cheng. tong "ya" . < shi jing. xiao ya. jie nan shan>: "suo suo yin ya, ze wu hu shi." han. mao heng. chuan: "liang xu xiang wei yue ya."
[The following represents an unverified English translation. For all purposes consult the original Chinese text.]
掗 [yà] [ya]—
[Verb]
1. To shake; to brandish. In Chapter 13 of Water Margin (水滸傳 [shui hu chuan]): "Suo Chao (索超 [suo chao]), the vanguard (急先鋒 [ji xian feng]) of the left formation (左陣 [zuo zhen]), reined in his horse, brandished his golden-dipped axe (金蘸斧 [jin zhan fu]), and stood his horse in front of the formation (陣前 [zhen qian])."
2. To force something unwanted onto someone; to thrust something upon someone. In Volume 3 of Stories to Caution the World (醒世恆言 [xing shi heng yan]), in the story "The Oil Peddler Wins the Courtesan" (賣油郎獨占花魁 [mai you lang du zhan hua kui]): "He thrust the silver (銀子 [yin zi]) into Qin Chong's (秦重 [qin zhong]) sleeve and pushed him to turn around."
3. To control; to monopolize. See the entry for "把 [ba]" (把 [ba]).
掗：[動]
1.搖動。《水滸傳》第一三回：「左陣急先鋒索超兜住馬，掗著金蘸斧，立馬在陣前。」
2.別人不要而硬要把東西給別人。《醒世恆言．卷三．賣油郎獨占花魁》：「將銀子掗在秦重袖內，推他轉身。」
3.把持。參見「掗把」條。
yà:[dòng]
1. yáo dòng. < shuǐ hǔ chuán> dì yī sān huí: “zuǒ zhèn jí xiān fēng suǒ chāo dōu zhù mǎ, yà zhe jīn zhàn fǔ, lì mǎ zài zhèn qián.”
2. bié rén bù yào ér yìng yào bǎ dōng xī gěi bié rén. < xǐng shì héng yán． juǎn sān． mài yóu láng dú zhàn huā kuí>: “jiāng yín zi yà zài qín zhòng xiù nèi, tuī tā zhuǎn shēn.”
3. bǎ chí. cān jiàn “yà bǎ” tiáo.
ya:[dong]
1. yao dong. < shui hu chuan> di yi san hui: "zuo zhen ji xian feng suo chao dou zhu ma, ya zhe jin zhan fu, li ma zai zhen qian."
2. bie ren bu yao er ying yao ba dong xi gei bie ren. < xing shi heng yan. juan san. mai you lang du zhan hua kui>: "jiang yin zi ya zai qin zhong xiu nei, tui ta zhuan shen."
3. ba chi. can jian "ya ba" tiao.
[The following represents an unverified English translation. For all purposes consult the original Chinese text.]
婭 [yà] [ya]—
[Noun]
A mutual address between `姊妹 [zi mei]` (sisters)' `丈夫 [zhang fu]` (husbands). From `《玉篇 [yu pian]．女部 [nu bu]》` (Yupian - Nübu): "`` (Ya) means `姻 [yin]` (yinya)." From `《新唐書 [xin tang shu]．卷一二八 [juan yi er ba]．李傑傳 [li jie chuan]》` (New Book of Tang, Volume 128, Biography of Li Jie): "`尚衣奉御 [shang yi feng yu]` (Shangyi Fengyu) `長孫昕 [zhang sun xin]` (Changsun Xin) had always disliked `李傑 [li jie]` (Li Jie). They met on the road, and `長孫昕 [zhang sun xin]` (Changsun Xin), secretly relying on being Emperor `玄宗 [xuan zong]` (Xuanzong)'s `婿 [xu]` (yaxu), together with his associate `楊仙玉 [yang xian yu]` (Yang Xianyu), jointly beat and humiliated him.
婭：[名]
姊妹丈夫間的互稱。《玉篇．女部》：「婭，姻婭也。」《新唐書．卷一二八．李傑傳》：「尚衣奉御長孫昕素惡傑，遇于道，內恃玄宗婭婿，與所親楊仙玉共毆辱之。」
yà:[míng]
zǐ mèi zhàng fū jiān de hù chēng. < yù piān． nǚ bù>: “yà, yīn yà yě.” < xīn táng shū． juǎn yī èr bā． lǐ jié chuán>: “shàng yī fèng yù zhǎng sūn xīn sù è jié, yù yú dào, nèi shì xuán zōng yà xù, yǔ suǒ qīn yáng xiān yù gòng ōu rǔ zhī.”
ya:[ming]
zi mei zhang fu jian de hu cheng. < yu pian. nu bu>: "ya, yin ya ye." < xin tang shu. juan yi er ba. li jie chuan>: "shang yi feng yu zhang sun xin su e jie, yu yu dao, nei shi xuan zong ya xu, yu suo qin yang xian yu gong ou ru zhi."
[The following represents an unverified English translation. For all purposes consult the original Chinese text.]
錏 [yā] [ya]—
Chemical element (化學元素 [hua xue yuan su]). Old translation (舊譯 [jiu yi]) of ammonium (銨 [an]).
錏：化學元素。銨的舊譯。
yā: huà xué yuán sù. ǎn de jiù yì.
ya: hua xue yuan su. an de jiu yi.
[The following represents an unverified English translation. For all purposes consult the original Chinese text.]
軋 [yà] [ya]—
Verb
1. To roll over; to crush. In `Shuowen Jiezi` (《說文解字 [shuo wen jie zi]》), `Che Bu` (車部 [che bu]) states: "`` (yà) means `輾 [zhan]` (zhǎn)." From `Tang` (唐 [tang]) Dynasty poet `Li He` (李賀 [li he])'s poem `Meng Tian Shi` (〈夢天 [meng tian]〉詩 [shi]): "The jade wheel `` (yà) the dew, dampening the gathered light; phoenix pendants meet on the fragrant cassia path."
2. To elbow out; to squeeze out; to jostle. For example: `傾 [qing]` (qīngyà) (to jostle; to come into conflict).
軋：[動]
1.碾壓。《說文解字．車部》：「軋，輾也。」唐．李賀〈夢天〉詩：「玉輪軋露濕團光，鸞珮相逢桂香陌。」
2.排擠。如：「傾軋」。
yà:[dòng]
1. niǎn yā. < shuō wén jiě zì． chē bù>: “yà, zhǎn yě.” táng． lǐ hè 〈mèng tiān〉 shī: “yù lún yà lù shī tuán guāng, luán pèi xiāng féng guì xiāng mò.”
2. pái jǐ. rú: “qīng yà” .
ya:[dong]
1. nian ya. < shuo wen jie zi. che bu>: "ya, zhan ye." tang. li he
2. pai ji. ru: "qing ya" .
[The following represents an unverified English translation. For all purposes consult the original Chinese text.]
迓 [yà] [ya]—
Verb
1. To welcome, to meet.
《左傳 [zuo chuan]．成公十三年 [cheng gong shi san nian]》 (Zuǒ Zhuàn: Duke Cheng, Year 13): "When they returned to Houli (侯麗 [hou li]), they welcomed Duke Jin (晉侯 [jin hou]) at Xinchu (新楚 [xin chu])."
《宋史 [song shi]．卷一六四 [juan yi liu si]．韓世忠傳 [han shi zhong chuan]》 (Sòng Shǐ: Volume 164, Biography of Hán Shìzhōng): "Thereupon, Lady Liang (梁氏 [liang shi]) was summoned in and enfeoffed as Lady Anguo (安國夫人 [an guo fu ren]), to welcome Shizhong (世忠 [shi zhong]) and urge him to serve the emperor diligently."
2. To resist, to repel, to meet an attack.
《書經 [shu jing]．牧誓 [mu shi]》 (Shū Jīng: Mu Oath): "Those who do not resist (弗 [fu]) may flee (克奔 [ke ben]) and be employed in the western lands (西土 [xi tu])."
迓：[動]
1.迎接。《左傳．成公十三年》：「及侯麗而還，迓晉侯于新楚。」《宋史．卷一六四．韓世忠傳》：「於是召梁氏入，封安國夫人，俾迓世忠，速其勤王。」
2.抵禦、迎擊。《書經．牧誓》：「弗迓克奔，以役西土。」
yà:[dòng]
1. yíng jiē. < zuǒ chuán． chéng gōng shí sān nián>: “jí hóu lì ér hái, yà jìn hóu yú xīn chǔ.” < sòng shǐ． juǎn yī liù sì． hán shì zhōng chuán>: “yú shì zhào liáng shì rù, fēng ān guó fū rén, bǐ yà shì zhōng, sù qí qín wáng.”
2. dǐ yù,, yíng jī. < shū jīng． mù shì>: “fú yà kè bēn, yǐ yì xī tǔ.”
ya:[dong]
1. ying jie. < zuo chuan. cheng gong shi san nian>: "ji hou li er hai, ya jin hou yu xin chu." < song shi. juan yi liu si. han shi zhong chuan>: "yu shi zhao liang shi ru, feng an guo fu ren, bi ya shi zhong, su qi qin wang."
2. di yu,, ying ji. < shu jing. mu shi>: "fu ya ke ben, yi yi xi tu."
[The following represents an unverified English translation. For all purposes consult the original Chinese text.]
砑 [yà] [ya]—
Verb
1. To roll over; to crush. From "Jiyun (集韻 [ji yun]). Qu Sheng (去聲 [qu sheng]). Ma Yun (禡韻 [ma yun])": "Ya, to roll (碾 [nian]) also." From "Journey to the West (西遊記 [xi you ji])", Chapter 74: "Rolling from east to west, I fear that forty to fifty thousand will be crushed into a muddy paste of flesh (肉泥烂酱 [rou ni lan jiang])."
2. To press and grind with force, making an object smooth. From Ming (明 [ming]) Dynasty, Wu Weiye's (吳偉業 [wu wei ye]) poem "Linjiangxian (臨江仙 [lin jiang xian]). Wandering the Jianghu with Wine (落拓江湖常載酒 [luo ta jiang hu chang zai jiu])": "Just a smile before the lamp, secretly untied the pressed silk skirt (罗裙 [luo qun])."
砑：[動]
1.碾壓。《集韻．去聲．禡韻》：「砑，碾也。」《西遊記》第七四回：「從東往西一滾，只怕四五萬砑做肉泥爛醬。」
2.用力軋磨，使器物光滑。明．吳偉業〈臨江仙．落拓江湖常載酒〉詞：「燈前纔一笑，偷解砑羅裙。」
yà:[dòng]
1. niǎn yā. < jí yùn． qù shēng． mà yùn>: “yà, niǎn yě.” < xī yóu jì> dì qī sì huí: “cóng dōng wǎng xī yī gǔn, zhǐ pà sì wǔ wàn yà zuò ròu ní làn jiàng.”
2. yòng lì yà mó, shǐ qì wù guāng huá. míng． wú wěi yè 〈lín jiāng xiān． luò tà jiāng hú cháng zài jiǔ〉 cí: “dēng qián cái yī xiào, tōu jiě yà luó qún.”
ya:[dong]
1. nian ya. < ji yun. qu sheng. ma yun>: "ya, nian ye." < xi you ji> di qi si hui: "cong dong wang xi yi gun, zhi pa si wu wan ya zuo rou ni lan jiang."
2. yong li ya mo, shi qi wu guang hua. ming. wu wei ye
[The following represents an unverified English translation. For all purposes consult the original Chinese text.]
訝 [yà] [ya]—
Verb
1. To be surprised or astonished. Such as: 惊讶 [jing ya] (jīngyà) (surprised, astonished), 讶异 [ya yi] (yàyì) (surprised, astonished). From New Book of Tang (《新唐书 [xin tang shu]》), Volume 93, Biography of Li Ji (《卷九三 [juan jiu san]．李勣传 [li ji chuan]》): "When the envoy (使 [shi]) arrived, Emperor Gaozu (高祖 [gao zu]) was surprised (讶 [ya]) that there was no memorial (无表 [wu biao]), and the envoy (使者 [shi zhe]) conveyed the meaning (以意闻 [yi yi wen])."
2. To welcome or greet. Interchangeable with 迓 [ya] (yà). From The Book of Etiquette and Ceremonial (《仪礼 [yi li]》), Presents (《聘礼 [pin li]》) chapter: "The next morning (厥明 [jue ming]), they welcomed (讶 [ya]) the guest (宾 [bin]) at the guesthouse (馆 [guan])."
訝：[動]
1.驚奇、驚異。如：「驚訝」、「訝異」。《新唐書．卷九三．李勣傳》：「使至，高祖訝無表，使者以意聞。」
2.迎接。通「迓」。《儀禮．聘禮》：「厥明，訝賓于館。」
yà:[dòng]
1. jīng qí,, jīng yì. rú: “jīng yà” ,, “yà yì” . < xīn táng shū． juǎn jiǔ sān． lǐ jī chuán>: “shǐ zhì, gāo zǔ yà wú biǎo, shǐ zhě yǐ yì wén.”
2. yíng jiē. tōng “yà” . < yí lǐ． pìn lǐ>: “jué míng, yà bīn yú guǎn.”
ya:[dong]
1. jing qi,, jing yi. ru: "jing ya" ,, "ya yi" . < xin tang shu. juan jiu san. li ji chuan>: "shi zhi, gao zu ya wu biao, shi zhe yi yi wen."
2. ying jie. tong "ya" . < yi li. pin li>: "jue ming, ya bin yu guan."
[The following represents an unverified English translation. For all purposes consult the original Chinese text.]
聐 [yà] [ya]—
Verb.
To be 痴呆 [chi dai] (demented) and unable to 聽受 [ting shou] (comprehend or receive information).
From "《集韻 [ji yun]》" (Jiyun), "入聲 [ru sheng]" (entering tone), "黠韻 [xia yun]" (Xia rhyme): "", as in "顟 [lao]", means "痴不能聽 [chi bu neng ting]" (demented and unable to hear/comprehend).
聐：[動]
痴呆而不能聽受。《集韻．入聲．黠韻》：「聐，顟聐，痴不能聽。」
yà:[dòng]
chī dāi ér bù néng tīng shòu. < jí yùn． rù shēng． xiá yùn>: “yà, láo yà, chī bù néng tīng.”
ya:[dong]
chi dai er bu neng ting shou. < ji yun. ru sheng. xia yun>: "ya, lao ya, chi bu neng ting."
[The following represents an unverified English translation. For all purposes consult the original Chinese text.]
揠 [yà] [ya]—
Verb.
To pull out; to uproot.
From Mencius (孟子 [meng zi]), "Gongsun Chou I" (公孫丑上 [gong sun chou shang]): "There was a man of Song (宋人 [song ren]) who was anxious about his sprouts not growing, so he pulled them up (之 [zhi]). He returned home exhausted (芒芒然歸 [mang mang ran gui])."
From New Book of Tang (新唐書 [xin tang shu]), Volume 136, "Biography of Li Guangbi" (李光弼傳 [li guang bi chuan]): "Li Guangbi (光弼 [guang bi]) believed that Fanyang (范陽 [fan yang]) was the bandits' original stronghold (賊巢窟 [zei chao ku]), and it should be captured first, to uproot the bandits' foundation (賊根本 [zei gen ben])."
揠：[動]
拔起。《孟子．公孫丑上》：「宋人有閔其苗之不長而揠之者，芒芒然歸。」《新唐書．卷一三六．李光弼傳》：「光弼以范陽本賊巢窟，當先取之，揠賊根本。」
yà:[dòng]
bá qǐ. < mèng zi． gōng sūn chǒu shàng>: “sòng rén yǒu mǐn qí miáo zhī bù zhǎng ér yà zhī zhě, máng máng rán guī.” < xīn táng shū． juǎn yī sān liù． lǐ guāng bì chuán>: “guāng bì yǐ fàn yáng běn zéi cháo kū, dāng xiān qǔ zhī, yà zéi gēn běn.”
ya:[dong]
ba qi. < meng zi. gong sun chou shang>: "song ren you min qi miao zhi bu zhang er ya zhi zhe, mang mang ran gui." < xin tang shu. juan yi san liu. li guang bi chuan>: "guang bi yi fan yang ben zei chao ku, dang xian qu zhi, ya zei gen ben."
[The following represents an unverified English translation. For all purposes consult the original Chinese text.]
猰 [yà] [ya]—
See the entry for "貐 [yu]".
猰：參見「猰貐」條。
yà: cān jiàn “yà yǔ” tiáo.
ya: can jian "ya yu" tiao.
[The following represents an unverified English translation. For all purposes consult the original Chinese text.]
齾 [yà] [ya]—
Noun
1. Missing teeth; chipped teeth. Shuowen Jiezi (《說文解字 [shuo wen jie zi]》), Tooth Radical (齒部 [chi bu]): "Yà means missing teeth (缺齒 [que chi])."
2. Remnants of what beasts have eaten. Guangyun (《廣韻 [guang yun]》), Entering Tone (入聲 [ru sheng]), He Rhyme (曷韻 [he yun]): "Yà means remnants of what beasts have eaten (獸食之餘 [shou shi zhi yu])."
3. Damage or chips on an object. Tang (唐 [tang]) Dynasty. Han Yu (韓愈 [han yu]) and Meng Jiao (孟郊 [meng jiao]), "Joint Poem on the Campaign to Shu" (〈征蜀聯句 [zheng shu lian ju]〉): "Further calling to each other, swaying together, hacking each other, both sides becoming chipped and damaged (交斫雙缺 [jiao zhuo shuang que])."
齾：[名]
1.缺齒。《說文解字．齒部》：「齾，缺齒。」
2.野獸吃剩的東西。《廣韻．入聲．曷韻》：「齾，獸食之餘。」
3.器物的缺損。唐．韓愈、孟郊〈征蜀聯句〉：「更呼相簸蕩，交斫雙缺齾。」
yà:[míng]
1. quē chǐ. < shuō wén jiě zì． chǐ bù>: “yà, quē chǐ.”
2. yě shòu chī shèng de dōng xī. < guǎng yùn． rù shēng． hé yùn>: “yà, shòu shí zhī yú.”
3. qì wù de quē sǔn. táng． hán yù,, mèng jiāo 〈zhēng shǔ lián jù〉: “gèng hū xiāng bǒ dàng, jiāo zhuó shuāng quē yà.”
ya:[ming]
1. que chi. < shuo wen jie zi. chi bu>: "ya, que chi."
2. ye shou chi sheng de dong xi. < guang yun. ru sheng. he yun>: "ya, shou shi zhi yu."
3. qi wu de que sun. tang. han yu,, meng jiao
[The following represents an unverified English translation. For all purposes consult the original Chinese text.]
琊 [yá] [ya]—
See the 'Lángyá' (瑯 [lang]) entry (條 [tiao]).
琊：參見「瑯琊」條。
yá: cān jiàn “láng yá” tiáo.
ya: can jian "lang ya" tiao.
[The following represents an unverified English translation. For all purposes consult the original Chinese text.]
厓 [yá] [ya]—
[名 [ming]] (Noun)
1. 山邊 [shan bian] (mountain edge). Also written as 崖 [ya] (cliff/edge).
Southern Qi Dynasty [南朝齊 [nan chao qi]]. Xie Tiao's [謝朓 [xie tiao]] "Poem on Mountain Excursion" [遊山詩 [you shan shi]]: "Crossing cliffs [凌 [ling]] must be a thousand ren high, seeking streams will involve ten thousand turns."
New Book of Tang [新唐書 [xin tang shu]]. Volume 166 [卷一六六 [juan yi liu liu]]. "Biography of Linghu Tao" [令狐綯傳 [ling hu tao chuan]]: "Gaoyou's [高郵 [gao you]] [river] banks are steep [峭 [qiao]] and the water is narrow [水狹 [shui xia]]. If reed rafts [荻艚 [di cao]] set fire in front of them, and strong soldiers [勁兵 [jin bing]] follow behind, they can be overthrown in one fell swoop."
2. 水邊 [shui bian] (water edge).
Selections of Literature [文選 [wen xuan]]. Yang Xiong [揚雄 [yang xiong]]. "Fu on Ganquan Palace" [甘泉賦 [gan quan fu]]: "North scorching Youdu [幽都 [you dou]], south burning Dan Ya [丹 [dan]]." Li Shan's [李善 [li shan]] annotation, citing Fu Qian [服虔 [fu qian]], says: "It is the edge of the Dan River [丹水之 [dan shui zhi]]."
Qing Dynasty [清 [qing]]. Xu Ke's [徐珂 [xu ke]] Classified Anecdotes of the Qing Dynasty [清稗類鈔 [qing bai lei chao]]. "Warfare Category" [戰事類 [zhan shi lei]]. "Emperor Shengzu's Personal Expedition Against Galdan" [聖祖親征噶爾丹 [sheng zu qin zheng ga er dan]]: "Suddenly, a stone inscribed by Emperor Chengzu of Ming [明成祖 [ming cheng zu]] to commemorate his achievements was found at the water's edge [水 [shui]]. It was washed and examined, and within it were words about 'forever pacifying the desert'."
3. 邊際 [bian ji] (boundary), 界限 [jie xian] (limit).
Selections of Literature [文選 [wen xuan]]. Yang Xiong [揚雄 [yang xiong]]. "Fu on Ganquan Palace" [甘泉賦 [gan quan fu]]: "Lofty and craggy, the caves are without limit [無兮 [wu xi]]."
New Book of Tang [新唐書 [xin tang shu]]. Volume 126 [卷一二六 [juan yi er liu]]. "Biography of Wei Zhigu" [魏知古傳 [wei zhi gu chuan]]: "Now, moral standards [風教 [feng jiao]] are daily declining more severely, the treasury [府藏 [fu cang]] is depleted, manpower [人力 [ren li]] is exhausted, construction [營作 [ying zuo]] is without limit [無 [wu]], and the number of officials [吏員 [li yuan]] is gradually increasing."
4. A surname. For example, there was Ya Cheng [成 [cheng]] in the Ming Dynasty [明代 [ming dai]].
[動 [dong]] (Verb)
To stare with wide, angry eyes [張目怒視 [zhang mu nu shi]].
Book of Han [漢書 [han shu]]. Volume 81 [卷八一 [juan ba yi]]. "Biography of Kong Guang" [孔光傳 [kong guang chuan]]: "Those whom they wished to attack would immediately become subjects of impeachment. The empress dowager would hint to Kong Guang [孔光 [kong guang]] to submit them, and anyone he glared at angrily [眥 [zi]] was punished or harmed."
厓：[名]
1.山邊。通「崖」。南朝齊．謝朓〈遊山詩〉：「凌厓必千仞，尋谿將萬轉。」《新唐書．卷一六六．令狐綯傳》：「高郵厓峭水狹，若使荻艚火其前，勁兵乘其後，一舉可覆。」
2.水邊。《文選．揚雄．甘泉賦》：「北熿幽都，南煬丹厓。」李善注引服虔曰：「丹水之厓也。」清．徐珂《清稗類鈔．戰事類．聖祖親征噶爾丹》：「忽得明成祖勒銘紀功之石於水厓，濯而視之，中有永清沙漠語。」
3.邊際、界限。《文選．揚雄．甘泉賦》：「岭巆嶙峋，洞無厓兮。」《新唐書．卷一二六．魏知古傳》：「今風教頹替日益甚，府藏空屈，人力勞敝，營作無厓，吏員寖增。」
4.姓。如明代有厓成。
[動]
張目怒視。《漢書．卷八一．孔光傳》：「所欲搏擊，輒為草，以太后指風光令上之，厓眥莫不誅傷。」
yá:[míng]
1. shān biān. tōng “yá” . nán cháo qí． xiè tiǎo 〈yóu shān shī〉: “líng yá bì qiān rèn, xún xī jiāng wàn zhuǎn.” < xīn táng shū． juǎn yī liù liù． lìng hú táo chuán>: “gāo yóu yá qiào shuǐ xiá, ruò shǐ dí cáo huǒ qí qián, jìn bīng chéng qí hòu, yī jǔ kě fù.”
2. shuǐ biān. < wén xuǎn． yáng xióng． gān quán fù>: “běi huáng yōu dōu, nán yáng dān yá.” lǐ shàn zhù yǐn fú qián yuē: “dān shuǐ zhī yá yě.” qīng． xú kē < qīng bài lèi chāo． zhàn shì lèi． shèng zǔ qīn zhēng gá ěr dān>: “hū dé míng chéng zǔ lēi míng jì gōng zhī shí yú shuǐ yá, zhuó ér shì zhī, zhōng yǒu yǒng qīng shā mò yǔ.”
3. biān jì,, jiè xiàn. < wén xuǎn． yáng xióng． gān quán fù>: “lǐng róng lín xún, dòng wú yá xī.” < xīn táng shū． juǎn yī èr liù． wèi zhī gǔ chuán>: “jīn fēng jiào tuí tì rì yì shén, fǔ cáng kōng qū, rén lì láo bì, yíng zuò wú yá, lì yuán jìn zēng.”
4. xìng. rú míng dài yǒu yá chéng.
[dòng]
zhāng mù nù shì. < hàn shū． juǎn bā yī． kǒng guāng chuán>: “suǒ yù bó jī, zhé wèi cǎo, yǐ tài hòu zhǐ fēng guāng lìng shàng zhī, yá zì mò bù zhū shāng.”
ya:[ming]
1. shan bian. tong "ya" . nan chao qi. xie tiao
2. shui bian. < wen xuan. yang xiong. gan quan fu>: "bei huang you dou, nan yang dan ya." li shan zhu yin fu qian yue: "dan shui zhi ya ye." qing. xu ke < qing bai lei chao. zhan shi lei. sheng zu qin zheng ga er dan>: "hu de ming cheng zu lei ming ji gong zhi shi yu shui ya, zhuo er shi zhi, zhong you yong qing sha mo yu."
3. bian ji,, jie xian. < wen xuan. yang xiong. gan quan fu>: "ling rong lin xun, dong wu ya xi." < xin tang shu. juan yi er liu. wei zhi gu chuan>: "jin feng jiao tui ti ri yi shen, fu cang kong qu, ren li lao bi, ying zuo wu ya, li yuan jin zeng."
4. xing. ru ming dai you ya cheng.
[dong]
zhang mu nu shi. < han shu. juan ba yi. kong guang chuan>: "suo yu bo ji, zhe wei cao, yi tai hou zhi feng guang ling shang zhi, ya zi mo bu zhu shang."
[The following represents an unverified English translation. For all purposes consult the original Chinese text.]
崖 [yá] [ya]—
Noun
1. The steep edge (邊沿 [bian yan]) of a mountainside (山邊 [shan bian]) or highland (高地 [gao de]). From Wei Yingwu's (韋應物 [wei ying wu]) poem "Zhì Xīfēng Lánruò Shòu Tiánfù Kuì" (至西峰蘭若受田婦饋 [zhi xi feng lan ruo shou tian fu kui]) from the Tang Dynasty (唐 [tang]): "Climbing cliffs (攀 [pan]) and following ravines (緣澗 [yuan jian]), then reaching the recluse's (幽人 [you ren]) dwelling (居 [ju])." From Xu Hongzu's (徐弘祖 [xu hong zu]) "The Travel Diaries of Xu Xiake" (徐霞客遊記 [xu xia ke you ji]), Volume 4, Part 1, "Guangxi Travel Diary 3" (粵西遊日記三 [yue xi you ri ji san]) from the Ming Dynasty (明 [ming]): "Looking around, the layered cliffs (重 [zhong]) were all hanging precipitously (懸絕 [xuan jue]) with no path (無徑 [wu jing]), and the western cliff (西 [xi]) was particularly towering and steep (峻峭 [jun qiao])."
2. Boundary (邊際 [bian ji]), limit, edge. From the "Mountain Wood" (山木 [shan mu]) chapter of "Zhuangzi" (莊子 [zhuang zi]): "You may wade across the river (涉於江 [she yu jiang]) and then float upon the sea (浮於海 [fu yu hai]), but when you gaze upon it (望之 [wang zhi]), you cannot see its shore."
崖：[名]
1.山邊或高地陡峭的邊沿。唐．韋應物〈至西峰蘭若受田婦饋〉詩：「攀崖復緣澗，遂造幽人居。」明．徐弘祖《徐霞客遊記．卷四上．粵西遊日記三》：「四眺重崖，皆懸絕無徑，而西崖尤為峻峭。」
2.邊際。《莊子．山木》：「君其涉於江而又浮於海，望之而不見其崖。」
yá:[míng]
1. shān biān huò gāo de dǒu qiào de biān yán. táng． wéi yīng wù 〈zhì xī fēng lán ruò shòu tián fù kuì〉 shī: “pān yá fù yuán jiàn, suì zào yōu rén jū.” míng． xú hóng zǔ < xú xiá kè yóu jì． juǎn sì shàng． yuè xī yóu rì jì sān>: “sì tiào zhòng yá, jiē xuán jué wú jìng, ér xī yá yóu wèi jùn qiào.”
2. biān jì. < zhuāng zi． shān mù>: “jūn qí shè yú jiāng ér yòu fú yú hǎi, wàng zhī ér bù jiàn qí yá.”
ya:[ming]
1. shan bian huo gao de dou qiao de bian yan. tang. wei ying wu
2. bian ji. < zhuang zi. shan mu>: "jun qi she yu jiang er you fu yu hai, wang zhi er bu jian qi ya."
[The following represents an unverified English translation. For all purposes consult the original Chinese text.]
睚 [yá] [ya]—
Another pronunciation (又音 [you yin]) of 一 [yi] (一 [yi]).
睚：(一)之又音。
yá:(yī) zhī yòu yīn.
ya:(yi) zhi you yin.
[The following represents an unverified English translation. For all purposes consult the original Chinese text.]
衙 [yá] [ya]—
[Adverb]
(yáyá): The appearance of walking in formation.
《說文解字 [shuo wen jie zi]》(Shuowen Jiezi)．行部 [xing bu] (Xing Bu): "(yá), (yáyá), the appearance of walking."
清 [qing] (Qing) Dynasty．段玉裁 [duan yu cai] (Duan Yucai)．Annotation: "(yáyá) means the intention of a formation or row."
《楚辭 [chu ci]》(Chu Ci)．宋玉 [song yu] (Song Yu)．《九辯 [jiu bian]》(Jiubian): "Belonging to the rumbling (闐闐 [tian tian]) of the Thunder God (雷師 [lei shi]), connecting to the procession () of Feilian (飛廉 [fei lian])."
衙：[副]
衙衙：列隊行走的樣子。《說文解字．行部》：「衙，衙衙，行貌。」清．段玉裁．注：「衙衙是行列之意。」《楚辭．宋玉．九辯》：「屬雷師之闐闐兮，通飛廉之衙衙。」
yá:[fù]
yá yá: liè duì xíng zǒu de yàng zi. < shuō wén jiě zì． xíng bù>: “yá, yá yá, xíng mào.” qīng． duàn yù cái． zhù: “yá yá shì xíng liè zhī yì.” < chǔ cí． sòng yù． jiǔ biàn>: “shǔ léi shī zhī tián tián xī, tōng fēi lián zhī yá yá.”
ya:[fu]
ya ya: lie dui xing zou de yang zi. < shuo wen jie zi. xing bu>: "ya, ya ya, xing mao." qing. duan yu cai. zhu: "ya ya shi xing lie zhi yi." < chu ci. song yu. jiu bian>: "shu lei shi zhi tian tian xi, tong fei lian zhi ya ya."
[The following represents an unverified English translation. For all purposes consult the original Chinese text.]
唖 [yǎ] [ya]—
Variant form of "啞 [ya]" (yǎ).
唖：「啞」的異體字。
yǎ: “yǎ” de yì tǐ zì.
ya: "ya" de yi ti zi.
[The following represents an unverified English translation. For all purposes consult the original Chinese text.]
鵶 [yā] [ya]—
Variant form of "鴉 [ya]" (yā, crow).
鵶：「鴉」的異體字。
yā: “yā” de yì tǐ zì.
ya: "ya" de yi ti zi.
[The following represents an unverified English translation. For all purposes consult the original Chinese text.]
亜 [yà] [ya]—
Variant form of "亞 [ya]" (Yà).
亜：「亞」的異體字。
yà: “yà” de yì tǐ zì.
ya: "ya" de yi ti zi.
[The following represents an unverified English translation. For all purposes consult the original Chinese text.]
压 [yā] [ya]—
Variant form of "壓 [ya]" (yā).
压：「壓」的異體字。
yā: “yā” de yì tǐ zì.
ya: "ya" de yi ti zi.
[The following represents an unverified English translation. For all purposes consult the original Chinese text.]
瘂 [yǎ] [ya]—
Variant form of "啞 [ya]" (yǎ).
瘂：「啞」的異體字。
yǎ: “yǎ” de yì tǐ zì.
ya: "ya" de yi ti zi.
[The following represents an unverified English translation. For all purposes consult the original Chinese text.]
䝟 [yà] [ya]—
Variant form of "猰 [ya]" (yà).
䝟：「猰」的異體字。
yà: “yà” de yì tǐ zì.
ya: "ya" de yi ti zi.
1) 丫 ts = yā p refers to “fork/branch/bifurcation/girl”.
2) 乛 ts = ya p refers to “variant of 乙 [zhe2]”..
3) 亜 ts = yà p refers to “Japanese variant of 亞 | 亚”..
4) 亞 t = 亚 s = yà p refers to “Asia/Asian/Taiwan pr. [Ya3]”..
5) 亞 t = 亚 s = yà p refers to “second/next to/inferior/sub-/Taiwan pr. [ya3]”..
6) 伢 ts = yá p refers to “(dialect) child”..
7) 厓 ts = yá p refers to “old form of 崖 (cliff) and 涯 (bank)”..
8) 吖 ts = yā p refers to “(used in transliterating chemical names)”..
9) 呀 ts = ya p refers to “ah (used to express surprise)/(onom.) creaking”..
10) 呀 ts = ya p refers to “(particle equivalent to 啊 after a vowel, expressing surprise or doubt)”..
11) 啞 t = 哑 s = yǎ p refers to “(onom.) sound of cawing/sound of infant learning to talk/variant of 呀 [ya1]”..
12) 啞 t = 哑 s = yǎ p refers to “mute; dumb; incapable of speech/(of a voice) hoarse; husky/(bound form) (of a bullet, bomb etc) dud”..
13) 圧 ts = yā p refers to “Japanese variant of 壓 | 压 [ya1]”..
14) 埡 t = 垭 s = yā p refers to “(dialect) strip of land between hills/used in place names/also pr. [ya4]”..
15) 堐 ts = yá p refers to “(used in place names)/Taiwan pr. [ai2]”..
16) 壓 t = 压 s = yā p refers to “to press/to push down/to keep under (control)/pressure”..
17) 壓 t = 压 s = yā p refers to “used in 壓根兒 | 压根儿 [ya4 gen1 r5]/used in 壓馬路 | 压马路 [ya4 ma3 lu4]/used in 壓板 | 压板 [ya4 ban3]”..
18) 婭 t = 娅 s = yà p refers to “(literary) term of address between husbands of sisters/(used to transliterate foreign names)/(used in Chinese women's names)”..
19) 岈 ts = yá p refers to “see 嵖岈山 [Cha2 ya2 Shan1]”..
20) 崖 ts = yá p refers to “precipice/cliff/Taiwan pr. [yai2]”..
21) 押 ts = yā p refers to “to mortgage/to pawn/to detain in custody/to escort and protect/(literary) to sign”..
22) 掗 t = 挜 s = yà p refers to “attach/brandish/hold”..
23) 揠 ts = yà p refers to “to eradicate/to pull up”..
24) 枒 ts = yā p refers to “the coconut tree/rim”..
25) 椏 t = 桠 s = yā p refers to “forking branch”..
26) 氬 t = 氩 s = yà p refers to “argon (chemistry)”..
27) 涯 ts = yá p refers to “border/horizon/shore”..
28) 漄 ts = yá p refers to “old variant of 涯 [ya2]”..
29) 牙 ts = yá p refers to “tooth/ivory/CL:顆 | 颗 [ke1]”..
30) 玡 ts = yá p refers to “variant of 琊 [ya2]”..
31) 琊 ts = yá p refers to “used in place names, notably 瑯琊山 | 琅琊山 [Lang2 ya2 Shan1]/Taiwan pr. [ye2]”..
32) 瘂 t = 痖 s = yǎ p refers to “mute, incapable of speech/same as 啞 | 哑 [ya3]”..
33) 睚 ts = yá p refers to “(literary) corner of the eye; canthus”..
34) 砑 ts = yà p refers to “to calender”..
35) 芽 ts = yá p refers to “bud/sprout”..
36) 蚜 ts = yá p refers to “aphis”..
37) 衙 ts = yá p refers to “surname Ya”..
38) 衙 ts = yá p refers to “office/yamen 衙門 | 衙门”..
39) 襾 ts = yà p refers to “cover/radical no 146”..
40) 訝 t = 讶 s = yà p refers to “astounded”..
41) 軋 t = 轧 s = yà p refers to “surname Ya”..
42) 軋 t = 轧 s = yà p refers to “to crush together (in a crowd)/to make friends/to check (accounts)”..
43) 軋 t = 轧 s = yà p refers to “to crush/to knock sb down with a vehicle”..
44) 軋 t = 轧 s = yà p refers to “to roll (steel)”..
45) 迓 ts = yà p refers to “to receive (as a guest)”..
46) 錏 t = 铔 s = yā p refers to “ammonium (old)”..
47) 雅 ts = yǎ p refers to “elegant”..
48) 鴉 t = 鸦 s = yā p refers to “crow”..
49) 鴨 t = 鸭 s = yā p refers to “duck (CL:隻 | 只 [zhi1])/(slang) male prostitute”..
50) 鵶 t = 鸦 s = yā p refers to “variant of 鴉 | 鸦 [ya1]”..
51) 齾 ts = yà p refers to “dented/chipped/gap-toothed/toothless”..
1) 鴉 t = 鸦 s = yā p refers to [noun] “crow”; Domain: Modern Chinese 现代汉语 [xian dai han yu] , Subdomain: Zoology , Concept: Bird 鸟 [niao]; Notes: See 乌鸦 [wu ya] (CC-CEDICT '鴉 [ya]'; Guoyu '鴉 [ya]' n; Unihan '鴉 [ya]').
2) 鴉 t = 鸦 s = yā p refers to [adjective] “black; raven black”; Domain: Modern Chinese 现代汉语 [xian dai han yu]; Notes: (Guoyu '鴉 [ya]' adj)..
3) 押 ts = yā p refers to [verb] “to mortgage; to pawn”; Domain: Literary Chinese 文言文 [wen yan wen]; Notes: (CC-CEDICT '押 [ya]'; Guoyu '押 [ya]' v 1; Unihan '押 [ya]'; XHZD '押 [ya]' 2, pp. 857-858)..
4) 押 ts = yā p refers to [verb] “to arrest; to detain; to guard”; Domain: Literary Chinese 文言文 [wen yan wen]; Notes: (CC-CEDICT '押 [ya]'; Guoyu '押 [ya]' v 2; Unihan '押 [ya]'; XHZD '押 [ya]' 3, pp. 857-858)..
5) 押 ts = yā p refers to [noun] “a signature; a seal used as a signature”; Domain: Literary Chinese 文言文 [wen yan wen]; Notes: (CC-CEDICT '押 [ya]'; Guoyu '押 [ya]' yá n; Kroll 2015 '押 [ya]' 1, p. 524; XHZD '押 [ya]' 1, pp. 857-858)..
6) 押 ts = yā p refers to [verb] “to escort”; Domain: Literary Chinese 文言文 [wen yan wen]; Notes: (XHZD '押 [ya]' 4, pp. 857-858)..
7) 押 ts = yā p refers to [noun] “a curtain hanger”; Domain: Literary Chinese 文言文 [wen yan wen]; Notes: (Kroll 2015 '押 [ya]' 3, p. 524)..
8) 押 ts = yā p refers to [verb] “to supervise”; Domain: Literary Chinese 文言文 [wen yan wen]; Notes: (Guoyu '押 [ya]' v 4; Kroll 2015 '押 [ya]' 2, p. 524)..
9) 押 ts = yā p refers to [verb] “to suppress”; Domain: Literary Chinese 文言文 [wen yan wen]; Notes: (Guoyu '押 [ya]' v 5)..
10) 押 ts = yā p refers to [verb] “to gamble”; Domain: Literary Chinese 文言文 [wen yan wen]; Notes: (Guoyu '押 [ya]' v 6)..
11) 芽 ts = yá p refers to [noun] “a bud; a sprout”; Domain: Modern Chinese 现代汉语 [xian dai han yu] , Subdomain: Botany , Concept: Plant 植物 [zhi wu]; Notes: (CC-CEDICT '芽 [ya]'; Guoyu '芽 [ya]' n 1; Kroll 2015 '芽 [ya]' 1, p. 524; Unihan '芽 [ya]')..
12) 芽 ts = yá p refers to [verb] “to sprout”; Domain: Literary Chinese 文言文 [wen yan wen]; Notes: In the sense of 发芽 [fa ya] (Guoyu '芽 [ya]' v 1; Kroll 2015 '芽 [ya]' 1a, p. 524; Unihan '芽 [ya]')..
13) 芽 ts = yá p refers to [proper noun] “Ya”; Domain: Modern Chinese 现代汉语 [xian dai han yu] , Subdomain: Names , Concept: Surname 姓氏 [xing shi]; Notes: (Guoyu '芽 [ya]' n 3)..
14) 芽 ts = yá p refers to [verb] “to begin”; Domain: Literary Chinese 文言文 [wen yan wen]; Notes: In the sense of 开始 [kai shi] (Guoyu '芽 [ya]' v 2; Kroll 2015 '芽 [ya]' 1a, p. 524)..
15) 琊 ts = yá p refers to [proper noun] “Ya”; Domain: Places 地方 [de fang] , Subdomain: China ..
16) 瘂 t = 痖 s = yǎ p refers to [adjective] “mute”; Domain: Literary Chinese 文言文 [wen yan wen]; Notes: Incapable of speech; variant of 啞 [ya] (CC-CEDICT '瘂 [ya]'; Guoyu '瘂 [ya]'; Unihan '瘂 [ya]')..
17) 牙 ts = yá p refers to [noun] “tooth; tusk”; Domain: Modern Chinese 现代汉语 [xian dai han yu]; Notes: (Guoyu '牙 [ya]' n 1; Kroll 2015 '牙 [ya]' 1, p. 524; Unihan '牙 [ya]'; XHZD '牙 [ya]' 1, p. 856)..
18) 牙 ts = yá p refers to [noun] “Kangxi radical 92”; Domain: Modern Chinese 现代汉语 [xian dai han yu] , Subdomain: Radicals; Notes: (ABC back cover; GHC p. 7; Guoyu '牙 [ya]' n 5)..
19) 牙 ts = yá p refers to [noun] “tooth shaped object”; Domain: Modern Chinese 现代汉语 [xian dai han yu]; Notes: For example, the hook on a crossbow (Kroll 2015 '牙 [ya]' 3, p. 524; XHZD '牙 [ya]' 2, p. 856)..
20) 牙 ts = yá p refers to [noun] “a middleman; a broker”; Domain: Literary Chinese 文言文 [wen yan wen]; Notes: (Kroll 2015 '牙 [ya]' 5, p. 524; XHZD '牙 [ya]' 3, p. 856)..
21) 牙 ts = yá p refers to [verb] “to bite”; Domain: Literary Chinese 文言文 [wen yan wen]; Notes: (Guoyu '牙 [ya]' v; Kroll 2015 '牙 [ya]' 2, p. 524)..
22) 牙 ts = yá p refers to [noun] “commander's office; local government headquarters”; Domain: Literary Chinese 文言文 [wen yan wen]; Notes: Early variant writing, as in 衙门 [ya men] (Guoyu '牙 [ya]' n 4; Kroll 2015 '牙 [ya]' 4a, p. 524)..
23) 牙 ts = yá p refers to [noun] “a sprout”; Domain: Literary Chinese 文言文 [wen yan wen]; Notes: Variant writing (Kroll 2015 '牙 [ya]' 6, p. 524)..
24) 牙 ts = yá p refers to [noun] “ivory”; Domain: Literary Chinese 文言文 [wen yan wen]; Notes: In the sense of 象牙 [xiang ya] (Guoyu '牙 [ya]' n 2)..
25) 牙 ts = yá p refers to [noun] “serrated [banner]”; Domain: Modern Chinese 现代汉语 [xian dai han yu]; Notes: (Kroll 2015 '牙 [ya]' 4, p. 524; Unihan '牙 [ya]')..
26) 雅 ts = yǎ p refers to [adjective] “elegant; graceful; refined”; Domain: Literary Chinese 文言文 [wen yan wen]; Notes: In the sense of 美好 [mei hao] (Guoyu '雅 [ya]' adj 3; Unihan '雅 [ya]')..
27) 雅 ts = yǎ p refers to [proper noun] “Ya”; Domain: Literature 文学 [wen xue] , Subdomain: China; Notes: Division of 诗经 [shi jing] ”Book of Songs”, including 大雅 [da ya] 'Daya' and小雅 [xiao ya] 'Xiaoya' (Guoyu '雅 [ya]' n 1)..
28) 雅 ts = yǎ p refers to [noun] “friendship”; Domain: Literary Chinese 文言文 [wen yan wen]; Notes: In the sense of 交情 [jiao qing] or 情谊 [qing yi] (Guoyu '雅 [ya]' n 2)..
29) 雅 ts = yǎ p refers to [proper noun] “Ya”; Domain: Modern Chinese 现代汉语 [xian dai han yu] , Subdomain: Names , Concept: Surname 姓氏 [xing shi]; Notes: (Guoyu '雅 [ya]' n 3)..
30) 雅 ts = yǎ p refers to [adjective] “upright; straight”; Domain: Literary Chinese 文言文 [wen yan wen]; Notes: In the sense of 正 [zheng] (Guoyu '雅 [ya]' adj 1)..
31) 雅 ts = yǎ p refers to [adjective] “noble; lofty”; Domain: Literary Chinese 文言文 [wen yan wen]; Notes: In the sense of 高尚 [gao shang] (Guoyu '雅 [ya]' adj 2)..
32) 雅 ts = yǎ p refers to [adverb] “always; all along”; Domain: Literary Chinese 文言文 [wen yan wen]; Notes: In the sense of 向来 [xiang lai] (Guoyu '雅 [ya]' adv 1)..
33) 雅 ts = yǎ p refers to [adverb] “distinguished”; Domain: Literary Chinese 文言文 [wen yan wen]; Notes: A respectful form of address (Guoyu '雅 [ya]' adv 3)..
34) 雅 ts = yǎ p refers to [noun] “a crow”; Domain: Literary Chinese 文言文 [wen yan wen]; Notes: As a variant of 鸦 [ya] (Guoyu '雅 [ya]' yā)..
35) 啞 t = 哑 s = yǎ p refers to [adjective] “dumb; mute”; Domain: Modern Chinese 现代汉语 [xian dai han yu]; Notes: (Guoyu '啞 [ya]' yǎ n; Unihan '啞 [ya]')..
36) 啞 t = 哑 s = yǎ p refers to [adverb] “used up; exhausted”; Domain: Literary Chinese 文言文 [wen yan wen]; Notes: In the sense of 枯竭 [ku jie] (Guoyu '啞 [ya]' yǎ adv)..
37) 啞 t = 哑 s = yǎ p refers to [adjective] “dry; hoarse”; Domain: Literary Chinese 文言文 [wen yan wen]; Notes: In the sense of 枯涩 [ku se]; for example, 沙哑 [sha ya] 'hoarse' (Guoyu '啞 [ya]' yǎ adj 1)..
38) 啞 t = 哑 s = yǎ p refers to [adjective] “silent; not speaking”; Domain: Literary Chinese 文言文 [wen yan wen]; Notes: In the sense of 不说话 [bu shuo hua] (Guoyu '啞 [ya]' yǎ adj 2)..
39) 啞 t = 哑 s = yǎ p refers to [onomatopoeia] “ya; crowing”; Domain: Literary Chinese 文言文 [wen yan wen]; Notes: The sound of a crow (Guoyu '啞 [ya]' yā particle 1)..
40) 啞 t = 哑 s = yǎ p refers to [onomatopoeia] “ya; baby talk”; Domain: Literary Chinese 文言文 [wen yan wen]; Notes: (Guoyu '啞 [ya]' yā particle 2)..
1) 鴨 [yā] refers to: “duck”.
鴨 is further associated with the following language/terms:
[Vietnamese] áp.
[Korean] 압 / ap.
[Japanese] オウ / ō.
2) 啞 [yǎ] refers to: “dumb”.
啞 is further associated with the following language/terms:
[Related Chinese terms] 瘂; 瘖啞; 瘖瘂.
[Sanskrit] ajihvaka; akallola.
[Vietnamese] á.
[Korean] 아 / a.
[Japanese] ア / a.
3) 瘂 [yǎ] refers to: “dumb”.
瘂 is further associated with the following language/terms:
[Related Chinese terms] 啞; 瘖啞; 瘖瘂.
[Vietnamese] rủ.
[Korean] 아 / a.
[Japanese] ア / a.
4) 壓 [yā] refers to: “press”.
壓 is further associated with the following language/terms:
[Related Chinese terms] 敦逼; 迫.
[Sanskrit] prapīḍyante.
[Tibetan] bcir ba; btsir ba; btsir bar byed pa.
[Vietnamese] áp.
[Korean] 압 / ap.
[Japanese] ヨウ / yō.
5) 雅 [yǎ] refers to: “really”.
雅 is further associated with the following language/terms:
[Vietnamese] nhã.
[Korean] 아 / a.
[Japanese] ガ / ga.
6) 亞 [yà] refers to: “second”.
亞 is further associated with the following language/terms:
[Related Chinese terms] 第二.
[Vietnamese] á.
[Korean] 아 / a.
[Japanese] ア / a.
7) 涯 [yá] refers to: “shore”.
涯 is further associated with the following language/terms:
[Related Chinese terms] 岸.
[Vietnamese] rượi.
[Korean] 애 / ae.
[Japanese] ガイ / gai.
8) 芽 [yá] refers to: “sprouts”.
芽 is further associated with the following language/terms:
[Related Chinese terms] 牙; 芽莖; 苗.
[Sanskrit] aṅkura.
[Tibetan] myu gu.
[Vietnamese] nha.
[Korean] 아 / a.
[Japanese] ガ / ga.
9) 崖 [yá] refers to: “steep bank”.
崖 is further associated with the following language/terms:
[Related Chinese terms] 陀.
[Tibetan] brag bya skyibs.
[Vietnamese] day.
[Korean] 애 / ae.
[Japanese] ガイ / gai.
10) 牙 [yá] refers to: “tooth”.
牙 is further associated with the following language/terms:
[Related Chinese terms] 娜多; 彈多; 憚哆; 齒; 芽; 芽莖; 苗.
[Sanskrit] aṅkura.
[Vietnamese] nha.
[Korean] 아 / a.
[Japanese] ガ / ga.
11) 鴉 [yā] refers to: “crow”.
鴉 is further associated with the following language/terms:
[Vietnamese] ác.
[Korean] 아 / a.
[Japanese] ア / a.
12) 押 [yā] refers to: “to push”.
押 is further associated with the following language/terms:
[Vietnamese] áp.
[Korean] 압 / ap.
[Japanese] オウ / ō.
13) 厓 [yá] refers to: “precipice”.
厓 is further associated with the following language/terms:
[Vietnamese] day.
[Korean] 애 / ae.
[Japanese] ゲ / ge.
14) 訝 [yà] refers to: “to doubt”.
訝 is further associated with the following language/terms:
[Vietnamese] nhạ.
[Korean] 아 / a.
[Japanese] ガ / ga.
Chinese language.
See also (Relevant definitions)
Starts with (+28): Ya ana, Ya ba, Ya baimaln, Ya bup fen, Ya channakat, Ya chao chu, Ya chaochu, Ya chia, Ya dan hua, Ya dan zi, Ya deng xin cao, Ya dioo, Ya dong wu tou, Ya enieo, Ya fae thung, Ya faek, Ya faek hom, Ya farang, Ya gacho, Ya guelde.
Full-text (+20696): Yayin, Yaya, Ya zi, Niyata, Cha, Yaji, Yam, Caya, Ya zhi, Anna, Zhi ya, Yacha, Wu ya, Jiya, Udaya, Upaya, Yin ya, Diya, Aya, Ya fu.
Relevant text
Search found 492 books and stories containing Ya, Yā, Yá, Yà, Yǎ, Yaa, 丫, 乛, 亚, 亜, 亞, 伢, 厊, 压, 厓, 吖, 呀, 哑, 唖, 啞, 圠, 圧, 垭, 埡, 堐, 壓, 娅, 婭, 岈, 崖, 庌, 押, 挜, 掗, 揠, 枒, 桠, 椏, 氩, 氬, 涯, 漄, 牙, 犽, 猰, 玡, 琊, 痖, 瘂, 睚, 砑, 聐, 芽, 蚜, 衙, 襾, 訝, 讶, 軋, 轧, 迓, 錏, 铔, 雅, 鴉, 鴨, 鵶, 鸦, 鸭, 齖, 齾, 䝟; (plurals include: Yaas). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Women in the Atharva-veda Samhita (by Pranab Jyoti Kalita)
11. Goddess Kṛtyā < [Chapter 4 - Female Deities and the Glorification of Women in the Atharvaveda]
20. Goddess Sarasvatī < [Chapter 4 - Female Deities and the Glorification of Women in the Atharvaveda]
21. Goddessess Sinīvālī, Kuhū, Anumati and Rākā < [Chapter 4 - Female Deities and the Glorification of Women in the Atharvaveda]
Bhagavad-gita (with Vaishnava commentaries) (by Narayana Gosvami)
Verse 7.21 < [Chapter 7 - Vijñāna-Yoga (Yoga through Realization of Transcendental Knowledge)]
Verse 6.33 < [Chapter 6 - Dhyāna-yoga (Yoga through the Path of Meditation)]
Verse 8.6 < [Chapter 8 - Tāraka-brahma-yoga (the Yoga of Absolute Deliverance)]
The Sun-Worshipping Sakadvipiya Brahmanas (by Martina Palladino)
1. Sanskrit text < [Chapter 1 - The Purāṇic Sections]
Appendix A - Ritual Objects in Nēryōsangh’s Sanskrit Translation of the Yasna
5. King Bhoja and the Sun cult < [Chapter 2 - Some Reflections on Topics Presented in the Purāṇas]
Sahitya-kaumudi by Baladeva Vidyabhushana (by Gaurapada Dāsa)
Text 7.65 < [Chapter 7 - Literary Faults]
Text 4.21 < [Chapter 4 - First-rate Poetry]
Text 1.5 < [Chapter 1 - The Purpose of Poetry]
Bhajana-Rahasya (by Srila Bhaktivinoda Thakura Mahasaya)
Text 10 < [Chapter 5 - Pañcama-yāma-sādhana (Aparāhna-kālīya-bhajana–kṛṣṇa-āsakti)]
Text 10 < [Chapter 8 - Aṣṭama-yāma-sādhana (Rātri-līlā–prema-bhajana sambhoga)]
Text 3 < [Chapter 2 - Dvitīya-yāma-sādhana (Prātaḥ-kālīya-bhajana)]
Charms of the Atharvaveda Samhita (study) (by Devi Mridusmita)