Naivasamjnanasamjnayatana, Nevasaññānāsaññāyatana, Naivasaṃjñānāsaṃjñāyatana, Naivasamjnanasamjna-ayatana, Nevasannanasannayatana, Nevasanna-nasanna-ayatana: 9 definitions
Introduction:
Naivasamjnanasamjnayatana means something in Buddhism, Pali, Hinduism, Sanskrit. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
In Buddhism
Theravada (major branch of Buddhism)
Nevasannanasannayatana is the ayatana of nevasannanasanna.
Neva + sanna + nasanna. Neva is Neva. It derives from na and eva. Na means no, none, nothing. Eva means such , this ,thus.
Eva sanna such perception
Na no
- Neva sanna means such perception is not perception.
- Nasanna non perception or without perception.
- Neva nasanna means such perception is not non perception.
- Nevasannanasanna means such perception is neither perception nor non perception.
Theravāda is a major branch of Buddhism having the the Pali canon (tipitaka) as their canonical literature, which includes the vinaya-pitaka (monastic rules), the sutta-pitaka (Buddhist sermons) and the abhidhamma-pitaka (philosophy and psychology).
Mahayana (major branch of Buddhism)
Naivasaṃjñānāsaṃjñāyatana (नैवसंज्ञानासंज्ञायतन) referst to the “sphere of neither-discrimination-nor-non-discrimination” and represents one of the four Ārūpyasamāpatti (“formless absorptions”), according to the 2nd century Mahāprajñāpāramitāśāstra chapter 32. Of the four formless (ārūpya) absorptions, one, namely, the naivasaṃjñānā-saṃjñā-āyatana, is always impure (sāsrava). For the other three, one can single out: the ākāśānantya-āyatana is sometimes impure (sāsrava) and sometimes pure (anāsrava). If it is impure, this ākāśāyatana contains four impure aggregates (sāsrava-skandha); if it is pure, it contains four pure aggregates. It is the same for the vijñānānantya-āyatana and the ākiṃcanya-āyatana.
Mahayana (महायान, mahāyāna) is a major branch of Buddhism focusing on the path of a Bodhisattva (spiritual aspirants/ enlightened beings). Extant literature is vast and primarely composed in the Sanskrit language. There are many sūtras of which some of the earliest are the various Prajñāpāramitā sūtras.
General definition (in Buddhism)
The highest of the four heavens in the Realm of Formlessness, or called the sphere of no thing.
Naivasaṃjñānāsaṃjñāyatana or Nevasaññānāsaññāyatana (Tib: 'du shes med 'du shes med min; Jpn: 非有想非無想処) "Sphere of neither perception nor non-perception". In this sphere the formless beings have gone beyond a mere negation of perception and have attained a liminal state where they do not engage in "perception" (saṃjñā, recognition of particulars by their marks) but are not wholly unconscious. This was the sphere reached by Udraka Rāmaputra (Pāli: Uddaka Rāmaputta), the second of the Buddha's two teachers, who considered it equivalent to enlightenment. Total life span on this realm in human years - 84,000 Maha Kalpa (Maha Kalpa = 4 Asankya Kalpa). Kalpa Vibhangaya This is realm is place 5,580,000 Yodun ( 1 Yoduna = 16 Miles) above the Plane of Nothingness(Akiknchaknkayatana).Sakwala Vibhangaya
Languages of India and abroad
Sanskrit dictionary
Naivasaṃjñānāsaṃjñāyatana (नैवसंज्ञानासंज्ञायतन).—(= Pali nevasaññā-nāsaññāy°), (1) nt., stage of neither consciousness nor unconsciousness: as 4th of the stages of arūpāvacara gods, Mahāvyutpatti 3113; Daśabhūmikasūtra 34.15; as 4th of the ārūpya samāpatti, Mahāvyutpatti 1495; Karmavibhaṅga (and Karmavibhaṅgopadeśa) 47.22; naivasaṃjñānāsaṃjñāyātana- samāpatter mārgaḥ Lalitavistara 244.13 and 245.3; as condition of the 7th vimokṣa, Mahāvyutpatti 1517; as 8th of the sattvāvāsa, Mahāvyutpatti 2296; in Bodhisattvabhūmi 49.17—18 ākāśavijñānākiṃcanya- naivasaṃjñānāsaṃjñāyatanam, the four ‘stages’ are telescoped in one [compound] (āyatana being understood with all four); Rudraka (Mahāvastu Udraka) Rāmaputra taught as the goal association with this stage, °tana-sahavratāyai dharmaṃ deśayati Lalitavistara 243.17 and 403.10 = Mahāvastu ii.119.9 and iii.322.12; (2) m. pl., °yatanā devāḥ (Ārya-)Mañjuśrīmūlakalpa 45.7 = next.
[Sanskrit to German]
Naivasamjnanasamjnayatana in German
Sanskrit, also spelled संस्कृतम् (saṃskṛtam), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
Pali-English dictionary
nevasaññānāsaññāyatana (နေဝသညာနာသညာယတန) [(na) (န)]—
[nevasaññā+nāsaññā+āyatana]
[နေဝသညာ+နာသညာ+အာယတန]
[Pali to Burmese]
nevasaññānāsaññāyatana—
(Burmese text): (က) ရုန့်ရင်းသော သညာကားမရှိ သိမ်မွေ့သော သညာ မရှိသည်မဟုတ်သော မနာယတန ဓမ္မာယတန၌ အကျုံးဝင်သော-ဈာန်-စိတ်။ (ခ) သညာရှိသည်လည်းမဟုတ် သညာမရှိသည်လည်း မဟုတ်သော မိမိမှ ကြွင်းသော သမ္ပယုတ်တရားတို့၏ တည်ရာဖြစ်သော-ဈာန်-စိတ်။ နေဝသညာနာသညာယတနဘုံ။
(Auto-Translation): (a) The mind that is involved in the tranquility that has no disturbing qualities, and is not unpeaceful, is called the tranquility of the Dharma. (b) The mind that is neither peaceful nor unpeaceful, which is the basis for understanding the ultimate reality that transcends oneself, is the tranquility of awareness.
Pali is the language of the Tipiṭaka, which is the sacred canon of Theravāda Buddhism and contains much of the Buddha’s speech. Closeley related to Sanskrit, both languages are used interchangeably between religions.
See also (Relevant definitions)
Partial matches: Nasanna, Neva Sanna, Ayatana.
Full-text (+7): Nevasannanasannayatanavutthana, Nevasannanasannayatanasamapatti, Nevasannanasannayatanakkhandha, Nevasannanasannayatanadhimutta, Nevasannanasannayatanalabhi, Nevasannanasannayatanupaga, Nevasannanasannayatanaparikamma, Nevasannanasannayatananantara, Nevasannanasannayatanavedana, Nevasannanasannayatanabhavana, Arupyadhatu, Nevasannanasannayatanacuti, Naivakashanantya, Naivakimcanya, Akimcanya, Arupakusala Citta, Arupavipaka Citta, Arupakiriya Citta, Vyaskandaka, Wu se jie.
Relevant text
Search found 14 books and stories containing Naivasamjnanasamjnayatana, Naivasaṃjñānāsaṃjñā-āyatana, Naivasamjnanasamjna-ayatana, Naivasaṃjñānāsaṃjñāyatana, Nevasanna-nasanna-ayatana, Nevasaññā-nāsaññā-āyatana, Nevasaññānāsaññāyatana, Nevasannanasannayatana; (plurals include: Naivasamjnanasamjnayatanas, āyatanas, ayatanas, Naivasaṃjñānāsaṃjñāyatanas, Nevasaññānāsaññāyatanas, Nevasannanasannayatanas). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Introduction to Dhammasangani (by U Ko Lay)
Non-material Sphere < [Division I - Cittuppada Kanda]
Dasabhumika Sutra (translation and study) (by Hwa Seon Yoon)
Part 2.1 - Dhyana Paramita (the perfection of One-pointedness) < [Chapter 3 - Study: Paramitas or Perfections]
Maha Prajnaparamita Sastra (by Gelongma Karma Migme Chödrön)
Story of Udraka, or immoderate attachment to concentration < [Part 5 - The virtue of meditation]
Class 7: The ten spheres of totality (kṛtsnāyatana, kṛtsna-āyatana) < [Class (5) liberations, (6) masteries and (7) totalities]
4. Causes and conditions in the concentrations < [Part 4 - Questions relating to the dhyānas]
A Discourse on Paticcasamuppada (by Venerable Mahasi Sayadaw)
Chapter 13 - The Fame Of The Buddha < [Part 10]
Chapter 4 - Ignorance And Illusion < [Part 2]
Maha Buddhavamsa—The Great Chronicle of Buddhas (by Ven. Mingun Sayadaw)
Chapter 5 - Learning from and Discussing with Āḷāra and Udaka < [Volume 2.1]
The Story of Kāḷadevila the Hermit < [Chapter 1 - The Jewel of the Buddha]
Patthana Dhamma (by Htoo Naing)