Favour, Favor: 2 definitions
Introduction:
Favour means something in Hinduism, Sanskrit, Christianity. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
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In Hinduism
Yoga (school of philosophy)
Source: ORA: Amanaska (king of all yogas): A Critical Edition and Annotated Translation by Jason BirchFavours (as opposed to Curses) are denoted by the Sanskrit term Anugraha, according to the Amanaska Yoga treatise dealing with meditation, absorption, yogic powers and liberation.—Accordingly, as Īśvara says to Vāmadeva: “[...] [Now], I shall define the nature of that highest, mind-free absorption which arises for those devoted to constant practice. [...] By means of an absorption for nine nights, [the Yogin] who abides in his own undivided self has the Siddhi of speech, which can effect a favour (anugraha) or curse. [...]”.

Yoga is originally considered a branch of Hindu philosophy (astika), but both ancient and modern Yoga combine the physical, mental and spiritual. Yoga teaches various physical techniques also known as āsanas (postures), used for various purposes (eg., meditation, contemplation, relaxation).
See also (Relevant definitions)
Partial matches: The, Te, Favour.
Full-text (+1316): Anugraha, Drishtiprasada, Upakara, Smarananugraha, Prasatti, Anukulata, Vetalasadhana, Prasada, Guruprasada, Samprasada, Yacishnuta, Anukulya, Abhyupapatti, Sanukulya, Pragraha, Radhas, Kripapatra, Prasadaparanmukha, Agraha, Aradh.
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Search found 414 books and stories containing Favour, Favors, Favours, The favour; (plurals include: Favours, Favorses, Favourses, The favours). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Bhaktavijaya: Stories of Indian Saints (by Justin E. Abbott)
35.1: Satvik’s left hand < [Chapter 35 - King Satvik and Karmabai]
35.4: The wrongdoer before god for decision < [Chapter 35 - King Satvik and Karmabai]
6.2: The happy home of Kabir < [Chapter 6 - Kabir and his son Kamal]
Padarthadharmasamgraha and Nyayakandali (by Ganganatha Jha)
Text 124 < [Chapter 6a - On Qualities]
Text 136 < [Chapter 6a - On Qualities]
Text 3-4 < [Chapter 2 - Enumeration and Classification of Categories]
Rig Veda (translation and commentary) (by H. H. Wilson)
Tiruvaymoli (Thiruvaimozhi): English translation (by S. Satyamurthi Ayyangar)
Pasuram 7.5.10 < [Section 5 - Fifth Tiruvaymoli (Karpar-irama-piranai)]
Pasuram 10.6.2 < [Section 6 - Sixth Tiruvaymoli (Arulperuvar)]
Pasuram 7.9.7 < [Section 9 - Ninth Tiruvaymoli (Enraikkum)]
Vaishnava Myths in the Puranas (by Kum. Geeta P. Kurandwad)
The Legends and Myth of Vasistha and Visvamitra < [Chapter 2 - Varieties of Myths]
The concept of Parashurama-Avatara (incarnation) < [Chapter 4 - Significance of Vaishnava Myths]
The Legends and Myth of Indra < [Chapter 2 - Varieties of Myths]
Vakyapadiya (study of the concept of Sentence) (by Sarath P. Nath)
2. The Philosophy of Language < [Chapter 1 - The Philosophy of Language: A Bhartṛharian Perspective]
3.1. Sentence According to the Mīmāṃsā School < [Chapter 2 - Perspectives on the Concept of Sentence]
6. Requisites (b): Yogyatā (Congruity) < [Chapter 2 - Perspectives on the Concept of Sentence]
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