Candrakoti, Candrakoṭi, Candra-koti: 2 definitions

Introduction:

Candrakoti means something in Hinduism, Sanskrit. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.

Alternative spellings of this word include Chandrakoti.

In Hinduism

Shaktism (Shakta philosophy)

[«previous next»] — Candrakoti in Shaktism glossary
Source: Google Books: Manthanabhairavatantram

Candrakoṭi (चन्द्रकोटि) refers to “millions of moons”, according to the Manthānabhairavatantra, a vast sprawling work that belongs to a corpus of Tantric texts concerned with the worship of the goddess Kubjikā.—Accordingly, “(Kubjikā’s) iconic form is threefold (according to whether it is) in (the transmission) of the Child, Middle One or the Aged. [...] The face of the goddess Parā is on top of the heads and shines auspiciously. It is white as milk, beautiful and shines like millions of moons [i.e., candrakoṭi-samaprabha]. It exudes a current of nectar and is endowed with the eighteenth energy (of the Moon). The second one is the upper face. It is the Void called Mālinī. It is white and is venerated, part by part, by (both) the gods and demons. The third one is the eastern face. White, it is distraught with anger. Attended by Siddhas and Yoginīs, it is called Siddhayogeśvarī. [...]”.

Shaktism book cover
context information

Shakta (शाक्त, śākta) or Shaktism (śāktism) represents a tradition of Hinduism where the Goddess (Devi) is revered and worshipped. Shakta literature includes a range of scriptures, including various Agamas and Tantras, although its roots may be traced back to the Vedas.

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Shaivism (Shaiva philosophy)

[«previous next»] — Candrakoti in Shaivism glossary
Source: SOAS University of London: Protective Rites in the Netra Tantra

1) Candrakoṭi (चन्द्रकोटि) refers to “ten million moons”, according to the Netratantra of Kṣemarāja: a Śaiva text from the 9th century in which Śiva (Bhairava) teaches Pārvatī topics such as metaphysics, cosmology, and soteriology.—Accordingly, [verse 3.17-23, while describing a meditation on Amṛteśa in his form as Mṛtyujit]—“And so now, having constructed the amṛtāmudrā or the padmamudrā, [the mantrin] should meditate on the Ātman. The deity is equal in splendor [to that] of ten million moons (candrakoṭi-samaprabha), as bright as pellucid pearls, and as magnificent as quartz stone, he resembles drop of cow's milk or jasmine, mountain snow, and is everywhere. [...]”.

2) Candrakoṭi (चन्द्रकोटि) refers to the “curved moon”.—Accordingly, [verse 10.7cd-17ab, while describing the worship of Bhairavī and Bhairava]—“[...] One should always worship [in times of] peace and prosperity, to suppress sickness and vice, [which are] the root cause of wasting away, [and] for the protection of cows, Brahmins, and men. One meditates on [Bhairava] as having equal radiance to snow, jasmine, the moon, or pearls. [He is] as clear as the curved moon (candrakoṭi-samaprakhya) and similar to immovable quartz. [He is] clear like the burning of the end of time, resembles a flower on the sacred tree, appears red like innumerable suns or, rather, red like a lotus. [...]”.

Shaivism book cover
context information

Shaiva (शैव, śaiva) or Shaivism (śaivism) represents a tradition of Hinduism worshiping Shiva as the supreme being. Closely related to Shaktism, Shaiva literature includes a range of scriptures, including Tantras, while the root of this tradition may be traced back to the ancient Vedas.

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