An Integrated Science of the Absolute
author: Nataraja Guru
edition: 2001, D. K. Printworld Pvt. Ltd.
pages: 1246
ISBN-10: 8124610576
ISBN-13: 9788124610572
Topic: Hindu-philosophy
The Subtle Limbs of the Transcendental Maya Factor
This chapter describes The Subtle Limbs of the Transcendental Maya Factor in the book An Integrated Science of the Absolute. This book deals with the study and translation of the Darsana Mala (Garland of Visions) by Narayana Guru (19th century) which represents an exposition of Upanisadic thought and Mysticism. Nataraja Guru was his direct disciple but also studied Educational Psychology. In this book, he attempts to integrate science with philosophy (Darshana). Narayana Guru was a philosopher, and visionary poet from Kerala who sought to propound the wisdom of Advaita philosophy. This chapter is part of the collection Part 4. Negativity.
Full contents not available online!
To read the full text of An Integrated Science of the Absolute, you can buy Nataraja Guru’s book from Exotic India
You can look up the meaning of the phrase “The Subtle Limbs of the Transcendental Maya Factor” according to 250 books dealing with Hinduism. The following list shows a short preview of potential definitions.
Cidgaganacandrika (study) [by S. Mahalakshmi]
Three impurities (malas) reside in Maya as per Shaiva system and not in Svatantrya Shakti. Though being one, Svatantrya Shakti and Maya differ in the sense that Svatantrya Shakti is that state of energy which can produce the power of going down and coming up again, both at will, whereas Maya will only give you the strength of coming down and not the ability of rising up again. This is the reality of the state of Maya, which binds him....
Read full contents: Part 5 - Three Malas (impurities)
Bhagavatpadabhyudaya by Lakshmana Suri (study) [by Lathika M. P.]
Maya or Illusion. The theory of ‘maya is an important aspect of Shankara s philosophy. The conception of maya has a significant place in Vedantic view. The word maya appears in the ‘Brihadaranyakopanishad as a reference from the Rigveda. The ‘Prashna Upanishad maintains that to attain Brahman world one should not possess trickery (maya). Again ‘Shvetashvatara Upanishad outlines that through his maya, Brahma projected this world. He creates maya and the world is maya....
Read full contents: Maya or Illusion
Shankaracharya and Ramana Maharshi (study) [by Maithili Vitthal Joshi]
Thus, according to him, the common factor is the tanmatras on both the srishti (simultaneous or sudden creation) collective and individual levels. Both these descriptions are obviously not in full length and do not give each and every subtle information of creation. In this context, Ramana Maharshi himself says that the process of the creation is found to be differently described, but the objective of all these descriptions is the source of the creation viz. the Self....
Read full contents: Chapter 3.2 - Ramana Maharshi on Jagat
Total 250 books found: See all results here.
Summary:
You can return to the book Index to buy or shop for other books, or you can read the available online pages below:
[An Integrated Science of the Absolute: index]
[About the Author (Narayana Guru and Nataraja Guru)]
[Introduction]
[The Three Steps in a Complete Philosophy]