Trishashti Shalaka Purusha Caritra

by Helen M. Johnson | 1931 | 742,503 words

This page describes Incarnation as Suvidhi (introduction) which is the second part of chapter VII of the English translation of the Suvidhinatha-caritra, contained within the “Trishashti Shalaka Purusha Caritra”: a massive Jain narrative relgious text composed by Hemacandra in the 12th century. Suvidhinatha in jainism is one of the 63 illustrious beings or worthy persons.

Go directly to: Footnotes, Concepts.

Part 2: Incarnation as Suvidhi (introduction)

Now, in the southern half of Bharata in this Jambūdvīpa there is a very important city Kākandī distinguished by its wealth. The pearl-garlands of its houses look like shining rosaries of Puṣpadhanvan for subjugating virtuous wives. The fourfold loud singing of the concerts[1] in its temples becomes a charm for transfixing the gait of the Vidyādharīs. Ponds with clear water and abundant tall white lotuses imitate the sky with autumn-clouds and apparent stars. There, beggars, as well as gurus, were approached from afar and conducted to receive foot-water, and were delighted with suitable objects.

Footnotes and references:

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[1]:

°Saṅgītagītam uccaiścaturvidham. As gīta is one of the three parts of a saṅgīta (the other two being dancing and instrumental music), the caturvidham probably modifies gītam only. The four parts may be svara (note); grama (scale); mūrchanā (melody); and tāna (tone). See Rājendra s.v. gīya.

Other Jainism Concepts:

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Discover the significance of concepts within the article: ‘Part 2: Incarnation as Suvidhi (introduction)’. Further sources in the context of Jainism might help you critically compare this page with similair documents:

Clear water, Kakandi city.

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