Svara, aka: Svarā, Śvara, Shvara; 18 Definition(s)

Introduction

Svara means something in Hinduism, Sanskrit, Marathi. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.

The Sanskrit term Śvara can be transliterated into English as Svara or Shvara, using the IAST transliteration scheme (?).

In Hinduism

Śāktism (Śākta philosophy)

Svarā (स्वरा, “Sound, Speech”):—One of the female offspring from Mahākālī (tamas-form of Mahādevī). Mahākālī is one of the three primary forms of Devī, the other two being Mahālakṣmī and Mahāsarasvatī. Not to be confused with Kālī, she is a more powerful cosmic aspect (vyaṣṭi) of Devi and represents the guṇa (universal energy) named tamas. Also see the Devī Māhātmya, a Sanskrit work from the 5th century, incorporated into the Mārkaṇḍeya-Purāṇa.

Dharmaśāstra (religious law)

Svara (स्वर) refers to “voice”, as in, a visible trait or charecteristic of a human being. When a King (rājan) is investigating a suit in the court, he is to closely watch the variations (ākāra) of the subject. For the voice (svara) of a person, this means monitoring for faltering (of the voice), being choked with tears etc. The term is used throughout Dharmaśāstra literature such as the Manusmṛti.

Nāṭyaśāstra (theatrics and dramaturgy)

Svara (स्वर) refers to the “notes” in musical performance. The notes (svara) have two bases: the human throat (lit. body) and the Vīṇā, according to the Nāṭyaśāstra chapter 28. It is part of the ‘vocal representation’ (vācika), which is used in communicating the meaning of the drama and calling forth the sentiment (rasa).

According to the Nāṭyaśāstra 6.10, chapter 19 and chapter 28, there are seven notes (svara), to be used in different sentiments:

1. ṣaḍja (sa),
2. ṛṣabha (ri),
3. gāndhāra (ga),
4. madhyama (ma),
5. pañcama (pa),
6. dhaivata (dha),
7. niṣāda (ni).

According as they relate to an interval of more or less śrutis, they are of four classes, such as

1. Sonant (vādin),
2. Consonant (saṃvādin)
3. Assonant (anuvādin),
4. Dissonant (vivādin)

Accordingly, “as a note prominently sounds it is called sonant (vādin); as it sounds in cosonance with another it is consonant (saṃvādin); as it sounds discordantly to another it is dissonant (vivādin), and as it follows another note it is called assonant (anuvādin). These notes become low or high according to the adjustment of the strings, and the varying condition (lit. diversity) of the beam of the vīṇā and of the sense-organs”.

Svara (स्वर, “notes”).—The Indian scale has seven notes, namely, ṣaḍja, ṛṣabha, gāndhāra, madhyama, pañcama, dhaivat, niṣāda. Now-a-days these are generally abbreviated to sa, ri, ga, ma, pa, dha and ni. Svaras are of four kinds namely, vādī, saṃvādī, anuvādī and vivādī. (cf. Tilaka-mañjarī by Dhanapāla)

Svara (स्वर, “interval”).—According to the Saṅgīta-makaranda, “The seven notes, ṣaḍja, ṛṣabha, gāndhāra, madhyama, pañcama, dhaivata and niṣāda, are said to dwell respectively in the navel, the heart, the throat, the palate, the nose, the teeth and the lips”. (Cf. Saṃgītarāja of Kumbhā)

Svara (स्वर, “vowels”).—Vowels are fourteen in number: a, ā, i, ī, u, ū, ṛ, ḹ (long) ḷ, ḹ (long) e, ai, o and au are to be known as vowels.

Svara (स्वर, “notes”).—The svara is defined by Mataṅga as that which shines by itself. The names of the notes have been explained by different writers old and modern. (cf Mataṅga’s 9th century Bṛhaddeśī)

The seven basic musical notes (svara), coincided with the seven diatonic intervals of the Indian scale.

Svara is a Sanskrit word that connotes a note in the successive steps of the octave. The svara differs from the sruti concept in Indian music. A sruti is the smallest gradation of pitch available, while a svara is the selected pitches from which the musician constructs the scales, melodies and ragas. The seven notes of the musical scale in Indian classical music are ṣaḍja (षड्ज), ṛṣabha (ऋषभ), gandhāra (गान्धार), madhyama (मध्यम), pañchama (पञ्चम), dhaivata (धैवत) and niāṣda (निषाद).

1a) Svara (स्वर).—“tone in recitation etc.” (either high or low),

1b) “accent” (of which there are three kinds, udātta-, anudātta-, and svarita- svaras),

1c) “note of the musical scale” (of which seven rarely six or eight are enumerated, 1. niṣāda-;2. ṛṣabha-;3. gāndhāra-;4. ṣaḍja-;5. madhyama-;6. dhaivata-;7. pañcama- svaras; of which niṣāda- and gāndhāra- are referred to the udātta-, ṛṣabha- and dhaivata- to the an-udātta-, while ṣaḍja- and the other two are referred to the svarita- accent; described as resembling respectively the notes of an elephant, bull, goat, peacock, curlew or heron, horse, and Koil)

Purāṇa

1) Śvara (श्वर).—A son of Dadhīci.^*

• * Vāyu-purāṇa 21. 42.

2a) Svara (स्वर).—A son of Gāyatrī and Prajāpati.^*

• * Vāyu-purāṇa 21. 42.

2b) Seven (music);¹ sixteen of the Vedas.²

• 1) Vāyu-purāṇa 86. 36.
• 2) Ib. 65. 28; 104. 71.

3a) Svarā (स्वरा).—A daughter of Uttānapāda.^*

• * Brahmāṇḍa-purāṇa II. 36. 90; Vāyu-purāṇa 62. 77.

3b) A daughter of Kardama and one of the wives of Atharva Angiras; son Gautama.^*

• * Brahmāṇḍa-purāṇa III. 1. 102; Vāyu-purāṇa 65. 98.

3c) A daughter of Krodhā.^*

• * Vāyu-purāṇa 69. 205.

Upaniṣad (dialogues on the Vedas)

Svara (स्वर).—Svara is life (uyir) and vyañjana is the body (mey) of Devi of language and music. The svara gives life to the music/language/devi. The singer evoking the svara gives life to Devi.

According to Chāndogya khāṇḍa 3 (adhidaivata) śloka 2: “This and that are samāna (equalizers). Both are heat and energy. This is svara and that is svara and pratyasvara. This and that are the udgāthas (singers). Prāṇa of singer and sūrya are samam in quality and in name (guṇa and nāma) both move (svarati-verb) by waves of light and sound. Therefore, they are called svara/sūrya. Without the sūrya (sun and the prāṇa), there is no life or art or science possible on earth. Therefore, svara is the life (uyir). We see both the life and the sun coming back cyclically, and so is prāṇa as inhalation and exhalation, and hence both are svara and pratyasvara. But we don’t see the life of a particular individual coming back after it leaves a body, therefore, it is just called svara and not pratyasvara.”

Āyurveda (science of life)

Svara (स्वर).—Svara refers to the “voice”, and Āyurvedic literature enumerates various voice-enhancing rejuvenating recipes, for example: 1) the juice of maṇḍūkaparṇī; 2) powder of yaṣṭimadhu mixed with honey; juice of guḍūcī along wih its root and flowers; 4) paste of śaṅkhapuṣpī. (See Caraka-saṃhitā, cikitsā-sthāna 1.30-31)

Śikṣā (linguistics: phonetics, phonology etc.)

Svara (स्वर, “interval”), also “note”.—The Indian system is based on a series of seven intervals (svara), called saptaka. Nāradīyā-śikṣā 1.5.1 compares the notes (svara) used by the singers of sāmas (i.e. religious songs of the Sāmaveda), with the notes of the flute, which may represent here secular (laukika) music:

1. prathama (i.e. the first) is the note madhyama of the flute;
2. dvitīya (i.e. the second) is gāndhāra,
3. tṛtīya (i.e. the third) is traditionally ṛṣabha.
4. caturtha (i.e. the fourth) is said to be ṣaḍja;
5. pañcama (i.e. the fifth) is dhaivata;
6. ṣaṣṭha (i.e. the sixth) is considered to be niṣāda;
7. saptama (i.e. the seventh) is traditionally pañcama.

The fifth, sixth and seventh note of religious (vaidika) music are commonly indicated by the names mandra, atisvārya and kruṣṭa.

Śilpaśāstra (iconography)

Svara (स्वर).—The svaras originate fro mthe twenty-two Śrutis.

They are seven:

1. Ṣaḍja,
2. Ṛṣabha,
3. Gāndhāra,
4. Madhyama,
5. Pañcama,
6. Dhaivata,
7. Niṣāsa.

Sā is produced from the first four śrutis, Ri from the next three and so on. Their names are accepted as Sā, Ri, Ga, Ma, Pa, Dha and Ni what results after a śruti, is soft and resonant. Svara results in aesthatic joy to the mind of the listner. Now in this way, the cause of the svara is the fourth śruti, etc.

The illustrations of these svaras are found scattered throughout ancient Jain manuscripts from Gujarat. The descriptions of these illustrations of this citrāvalī are based on the ślokas of Vācanācārya Gaṇi Sudhākalaśa’s Saṅgītopaniṣatsāroddhāra (14^th century) and Śārṅgadeva’s Saṅgītaratnākara (13^th century).

General definition (in Hinduism)

Svara (स्वर) denotes in the Upaniṣads the sound of a vowel: these are described as being ghoṣavant, ‘sonant,’ and also as balavant, ‘uttered with force’. The precise word for a mute is sparśa, ‘contact’, while ūṣman denotes a ‘sibilant’, and svara a ‘vowel’, in the Aitareya and Śāṅkhāyana-āraṇyakas. The semivowels are there denoted by antasthā (‘intermediate’) or akṣara.

Another division in the Aitareya-āraṇyaka is into ghoṣa, ūṣman, and vyañjana, apparently ‘vowels’, ‘sibilants’, and ‘consonants’ respectively.

Languages of India and abroad

Marathi-English dictionary

svara (स्वर).—n S One of the divisions of the universe,--the space between the sun and polar star and region of the planets and constellations. In this sense the word is one of the three mystical words to be repeated daily at the morning ceremonies &c. with the Gayatri. 2 Sky, the heavens. 3 The residence of Indra and the gods and deified mortals. The same with svarga.

--- OR ---

svara (स्वर).—m (S) A note in music. 2 An accent. 3 A vowel. 4 Air breathed through a nostril. 5 Sound in general. svara dēṇēṃ To join in with one's voice and assist the singer. svara bhajaṇēṃ or svara vāhaṇēṃ g. of s. To incline or lean unto, to flow freely towards--the will or mind.

--- OR ---

svāra (स्वार).—m ( A) A man on horseback, a cavalier or horseman. 2 as a Mounted upon (horse-back, camel-back, bullock-back &c.)

Relevant definitions

Search found 144 related definition(s) that might help you understand this better. Below you will find the 15 most relevant articles:

Relevant text

Search found books containing Svara, Svarā, Śvara or Shvara. You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:

- Was this explanation helpful? Leave a comment:

Make this page a better place for research and define the term yourself in your own words.