Diaspora of Bhuta (Daiva) worshipping cult—India and Indonesia

by Shilpa V. Sonawane | 2019 | 34,738 words

This study researches the Bhuta (Daiva) worshipping cult in India and Indonesia.—This Essay is carried out at a multidisciplinary level, through the religious, geographical, historical, mythological, cultural and anthropological analogy between two states, India and the Indonesian archipelago, and its rich culture and religion, together with the pr...

Om namo bhagawate jumadaye

Thesis Statement: This study or survey is carried out at a multidisciplinary level, through the religious, geographical, historical, mythological, cultural and anthropological analogy between two demonic states, India and the Indonesian archipelago, and its rich culture and religion, together with the protohistory.

Temporarily, this researcher's thesis is between the eighth and thirteenth century, the study of interdependence in southern India and the cult of the Indonesian spirit that migrated, established and followed cultural norms and traditions.

In this dissertation, the researcher conducted systematic surveys and showed a mix of Aboriginal people, who were Aboriginal civilians who were distributing abundance tools to connect and advance them and make history!

Bhuta Kola or Soul worship is a form of ritual worship mainly in the Tulu speaking community in Udupi, Dakshina Karnataka and Kasaragod taluk in Kerala known as Tulu Nadu. It is very similar to Theyyam, a form of worship shared by Malayans of northern Malabar. The Karnataka coast is known for two types of art: A Traditional form of Theatre, very elegant version of the liturgical dance of the spiritual tradition and the magnificent traditions of Yakshagana, which creates a world of divine supernatural beings with all their instruments, with a display of costumes, music, dance and dialogue.

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