Yoga Vasistha [sanskrit]

223,437 words | ISBN-10: 8171101519

The Sanskrit edition of the Yoga-vasistha including English translation and grammatical analysis. The Yogavasistha is a Hindu spiritual text written by Valmiki (who also authored the Ramayana) dealing with the philosophical topics from the Advaita-vedanta school. Chronologically it precedes the Ramayana.

Verse 7.86.54

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यद्वन्न जायते तद्वद्भूतानां भ्रमतां भवेत् ।
आयान्ति यान्त्यनन्तानि भूतानीह भवद्भ्रमैः ॥ ५४ ॥

yadvanna jāyate tadvadbhūtānāṃ bhramatāṃ bhavet |
āyānti yāntyanantāni bhūtānīha bhavadbhramaiḥ || 54 ||

Again there is a delusion, that presents us many appearances which never come to existence; and it is this which shows us an infinite train of things, coming in and passing and disappearing like magic shows (or maya) in this illusive world.
English translation by Vihari-Lala Mitra (1891) Read online Buy now!

Glossary of Sanskrit terms

Note: This extracts Sanskrit terms and links to English definitions from the glossary, based on an experimental segmentation of verse (7.86.54). Some terms could be superfluous while some might not be mentioned. Click on the word to show English definitions.

Yadvan, Jayat, Tadvat, Bhuta, Bhramat, Bhramata, Ayat, Yantin, Yanti, Ananta, Bhutani, Iha, Bhavat, Bhavant, Bhrama,

Analysis of Sanskrit grammar

Note: this is an experimental feature and only shows the first possible analysis of the Sanskrit text (Yoga Vasistha Verse 7.86.54). If the system was successful in segmenting the sentence, you will see of which words it is made up of, generally consisting of Nouns, Pronouns, Verbs, Participles and Indeclinables. Click on the link to show all possible derivations of the word.

Line 1: “yadvanna jāyate tadvadbhūtānāṃ bhramatāṃ bhavet ”
yadvann -
yadvan (noun, masculine)

[vocative single]
a -
a (noun, masculine)

[compound], [vocative single]
jāyate -
√jai -> jāyat (participle, masculine)

[dative single from √jai class 1 verb]

√jai -> jāyat (participle, neuter)

[dative single from √jai class 1 verb]

√jai (verb class 1)

[present middle third single]

√jan (verb class 4)

[present middle third single]
tadvad -
tadvat (noun, masculine)

[compound]

tadvat (noun, neuter)

[nominative single], [vocative single], [accusative single]
bhūtānām -
bhūta (noun, masculine)

[genitive plural]

bhūta (noun, neuter)

[genitive plural]

bhūtā (noun, feminine)

[genitive plural]
bhramatām -
bhramat (noun, masculine)

[genitive plural]

bhramat (noun, neuter)

[genitive plural]

bhramatā (noun, feminine)

[accusative single]

√bhram (verb class 1)

[imperative active third dual]
bhavet -
√bhū (verb class 1)

[optative active third single]
Line 2: “āyānti yāntyanantāni bhūtānīha bhavadbhramaiḥ ”
āyānti -
āyāt (noun, neuter)

[nominative plural], [vocative plural], [accusative plural]
yāntya -
yāntin (noun, masculine)

[compound], [adverb], [nominative single]

yāntin (noun, neuter)

[compound], [adverb], [nominative single], [accusative single]

yāntī (noun, masculine)

[compound], [adverb]

yāntī (noun, feminine)

[compound], [adverb], [nominative single], [vocative single]

yāntī (noun, neuter)

[compound], [adverb], [nominative single], [vocative single], [accusative single]
anantāni -
ananta (noun, neuter)

[nominative plural], [vocative plural], [accusative plural]
bhūtānī -
bhūtāni (noun, masculine)

[compound], [adverb], [nominative dual], [vocative dual], [accusative dual]

bhūtāni (noun, feminine)

[compound], [adverb], [nominative dual], [vocative dual], [accusative dual]

bhūtāni (noun, neuter)

[compound], [adverb], [nominative single], [vocative single], [accusative single]

bhūta (noun, neuter)

[nominative plural], [vocative plural], [accusative plural]
iha -
iha (indeclinable adverb)

[indeclinable adverb]

iha (indeclinable)

[indeclinable]
bhavad -
bhavat (noun, masculine)

[compound]

bhavat (noun, neuter)

[nominative single], [vocative single], [accusative single]

bhavant (pronoun, neuter)

[nominative single], [accusative single]
bhramaiḥ -
bhrama (noun, masculine)

[instrumental plural]