Yoga Vasistha [sanskrit]

223,437 words | ISBN-10: 8171101519

The Sanskrit edition of the Yoga-vasistha including English translation and grammatical analysis. The Yogavasistha is a Hindu spiritual text written by Valmiki (who also authored the Ramayana) dealing with the philosophical topics from the Advaita-vedanta school. Chronologically it precedes the Ramayana.

Verse 5.91.34

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असम्यग्दर्शनं यस्मादनात्मन्यात्मभावनम् ।
यदवस्तुनि वस्तुत्वं तच्चित्तं विद्धि राघव ॥ ३४ ॥

asamyagdarśanaṃ yasmādanātmanyātmabhāvanam |
yadavastuni vastutvaṃ taccittaṃ viddhi rāghava || 34 ||

Such is the nature of the mind, that it leads to the imperfect knowledge of things, so as to view the unreal as real, and the unspiritual as spiritual.
English translation by Vihari-Lala Mitra (1891) Read online Buy now!

Glossary of Sanskrit terms

Note: This extracts Sanskrit terms and links to English definitions from the glossary, based on an experimental segmentation of verse (5.91.34). Some terms could be superfluous while some might not be mentioned. Click on the word to show English definitions.

Asamyak, Darshana, Yasmat, Yah, Yat, Anatman, Bhavana, Yadu, Vastutva, Tat, Tad, Citta, Raghava,

Analysis of Sanskrit grammar

Note: this is an experimental feature and only shows the first possible analysis of the Sanskrit text (Yoga Vasistha Verse 5.91.34). If the system was successful in segmenting the sentence, you will see of which words it is made up of, generally consisting of Nouns, Pronouns, Verbs, Participles and Indeclinables. Click on the link to show all possible derivations of the word.

Line 1: “asamyagdarśanaṃ yasmādanātmanyātmabhāvanam ”
asamyag -
asamyak (indeclinable)

[indeclinable]
darśanam -
darśana (noun, masculine)

[adverb], [accusative single]

darśana (noun, neuter)

[adverb], [nominative single], [accusative single]

darśanā (noun, feminine)

[adverb]
yasmād -
yasmāt (indeclinable)

[indeclinable]

ya (noun, masculine)

[ablative single]

yaḥ (pronoun, masculine)

[ablative single]

yat (pronoun, neuter)

[ablative single]
anātmanyā -
anātman (noun, masculine)

[locative single]

anātman (noun, neuter)

[nominative dual], [vocative dual], [accusative dual], [locative single]
ātma -
ātman (noun, masculine)

[compound]
bhāvanam -
bhāvana (noun, neuter)

[adverb], [nominative single], [accusative single]

bhāvana (noun, masculine)

[adverb], [accusative single]

bhāvanā (noun, feminine)

[adverb]
Line 2: “yadavastuni vastutvaṃ taccittaṃ viddhi rāghava ”
yadavas -
yadu (noun, masculine)

[nominative plural], [vocative plural]
tu -
tu (indeclinable particle)

[indeclinable particle]
ni -
ni (noun, masculine)

[compound], [adverb]

ni (noun, neuter)

[compound], [adverb], [nominative single], [vocative single], [accusative single]

ni (noun, feminine)

[compound], [adverb]

nī (noun, masculine)

[adverb]

nī (noun, neuter)

[compound], [adverb], [nominative single], [vocative single], [accusative single]

nī (noun, feminine)

[adverb]
vastutvam -
vastutva (noun, neuter)

[adverb], [nominative single], [accusative single]
tac -
tat (indeclinable correlative)

[indeclinable correlative]

tad (noun, neuter)

[compound], [nominative single], [accusative single]
cittam -
citta (noun, masculine)

[adverb], [accusative single]

citta (noun, neuter)

[adverb], [nominative single], [accusative single]

cittā (noun, feminine)

[adverb]

√cit (verb class 2)

[imperative active second dual]
viddhi -
viddhi (noun, feminine)

[compound], [adverb]

√vid (verb class 2)

[imperative active second single]
rāghava -
rāghava (noun, masculine)

[compound], [vocative single]