by Swami Lokeswarananda | 165,421 words | ISBN-10: 8185843910 | ISBN-13: 9788185843919
This is the English translation of the Chandogya-upanishad, including a commentary based on Swami Lokeswarananda’s weekly discourses; incorporating extracts from Shankara’s bhasya. The Chandogya Upanishad is a major Hindu philosophical text incorporated in the Sama Veda, and dealing with meditation and Brahman. This edition includes the Sanskrit t...
न वधेनास्य हन्यते नास्य स्राम्येण स्रामो घ्नन्ति त्वेवैनं विच्छादयन्तीवाप्रियवेत्तेव भवत्यपि रोदितीव नाहमत्र भोग्यं पश्यामीति ॥ ८.१०.२ ॥
na vadhenāsya hanyate nāsya srāmyeṇa srāmo ghnanti tvevainaṃ vicchādayantīvāpriyavetteva bhavatyapi roditīva nāhamatra bhogyaṃ paśyāmīti || 8.10.2 ||
1. ‘That person who goes about being worshipped in dreams is the Self. It is immortal and fearless. It is Brahman.’ Indra then left happy in mind. But even before he returned to the gods, a doubt arose in his mind: ‘A person may be blind, but when he is dreaming he is not blind. He may be lame, but when he is dreaming he is not lame. There may be some defects in his body, but his dream body is not affected by them’.
Yaḥ eṣaḥ, this [person] who; svapne mahīyamānaḥ, [appearing to be] worshipped in dreams; carati, goes about; eṣaḥ ātmā, this is the Self; iti ha uvāca, [Prajāpati] said; etat amṛtam abhayam, it is immortal and fearless; etat brahma iti, it is Brahman; saḥ ha śāntahṛdayaḥ pravavrāja, he left happy in mind; ha aprāpya eva, even before getting back; devān, to the gods; etat bhayam dadarśa, saw this fear [i.e., doubt]; yadi api, even if; tat idam śarīram, this body; andham bhavati, is blind; saḥ anandhaḥ bhavati, this [dream body] is not blind; yadi srāmam asrāmaḥ, if [the body] is lame, the [dream body] is not lame; na eva eṣaḥ asya doṣena duṣyati, nor is this [dream body] affected by the defects [of the body].
Then after thirty-two years, Prajāpati said to Indra, ‘When you are asleep you have dreams and you find yourself moving about, as if you are the ruler of all, as if you are very great and powerful. That
Indra left satisfied, but on the way back home he began to think about what Prajāpati had said: ‘When I saw the reflection in the water, it was just as my body was. If the body was decorated, the reflection also was decorated. That means if the body is blind, the reflection shows a blind body. But suppose I am blind and I am dreaming. At that time I can see so many things. So it is true, the condition of the body does not affect the Self. The Self is something different.’