In Hinduism

Shaivism (Shaiva philosophy)

Source: SOAS University of London: Protective Rites in the Netra Tantra

Sarvavastu (सर्ववस्तु) refers to “all living beings” [?], according to the Netratantra of Kṣemarāja: a Śaiva text from the 9th century in which Śiva (Bhairava) teaches Pārvatī topics such as metaphysics, cosmology, and soteriology.—Accordingly, [verse 21.2-5]—“[...] An action of [one who is] bodiless cannot be seen, O Parameśvara. When having a body [results in a condition] in all living beings (sarvavastu—śarīriṇo yato ... sarvavastuṣu) of [being] bound, how does the agency of the bound [individual] contradict those agents [who are] devoid of power? Thus, [because] mantras consist of the nature of Śiva, how do they actually accomplish [anything]?”.

context information

Shaiva (शैव, śaiva) or Shaivism (śaivism) represents a tradition of Hinduism worshiping Shiva as the supreme being. Closely related to Shaktism, Shaiva literature includes a range of scriptures, including Tantras, while the root of this tradition may be traced back to the ancient Vedas.

Shaktism (Shakta philosophy)

Source: Google Books: Manthanabhairavatantram

Sarvavastu (सर्ववस्तु) refers to “all the things (one desires)”, according to the Śrīmatottara-tantra, an expansion of the Kubjikāmatatantra: the earliest popular and most authoritative Tantra of the Kubjikā cult.—Accordingly, [while describing the visualized form of Navātman Bhairava]: “[...] He who practices the Navātmānanda Bhairava, in this way quickly attains success. O fair lady, it is the means to attain all the things (sarvavastu) (one) desires. He who has Navātman in (his) heart holds success in (his) hand. O fair lady, the Krama of one who does not deposit the Vaḍava Fire of Navātman is empty; (his) effort, O goddess, is useless. He is not liberated (and is like) those who are sunk in sinful action. O mistress of the God of the gods, he sinks into the ocean of transmigration which is hard to cross. [...]”.

context information

Shakta (शाक्त, śākta) or Shaktism (śāktism) represents a tradition of Hinduism where the Goddess (Devi) is revered and worshipped. Shakta literature includes a range of scriptures, including various Agamas and Tantras, although its roots may be traced back to the Vedas.

Yoga (school of philosophy)

Source: ORA: Amanaska (king of all yogas): A Critical Edition and Annotated Translation by Jason Birch

Sarvavastu (सर्ववस्तु) refers to “all the sense objects”, according to the Jayottaratantra (verse 9.30-32ab) states.—Accordingly, “[The Yogin] should always withdraw the mind that is distracted by all sense objects (sarvavastu). The mind that goes everywhere, all the time, should be regarded as Tamasic. After that, the [mind] which comes and goes from the practice [of meditation], is known as Rajasic. The [mind] which is fixed to the sphere of the meditation object is said to be Sattvic. And after that, the absorbed [mind] is known as beyond the Guṇas, O Tapodhana”.

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Yoga is originally considered a branch of Hindu philosophy (astika), but both ancient and modern Yoga combine the physical, mental and spiritual. Yoga teaches various physical techniques also known as āsanas (postures), used for various purposes (eg., meditation, contemplation, relaxation).

In Buddhism

Tibetan Buddhism (Vajrayana or tantric Buddhism)

Source: MDPI Books: The Ocean of Heroes

Sarvavastu (सर्ववस्तु) refers to “all things”, according to the 10th-century Ḍākārṇava-tantra: one of the last Tibetan Tantric scriptures belonging to the Buddhist Saṃvara tradition consisting of 51 chapters.—Accordingly: “[...] [By means of things of the nature of] the great pleasure and so on, divine, and described in detail (or disapproved) by all Buddhas, oblation of the nature of the triple world is [to be made], by means of all things (sarvavastu) [as much as] possible. Gaurī and the other [goddesses] reside in the six realms [of reincarnation] and are goddesses of the Form, Formless, and the other (viz., Desire) [Realms]. [These goddesses] make offerings to the whole circle naturally [inclusive] of all things. [...]”.

context information

Tibetan Buddhism includes schools such as Nyingma, Kadampa, Kagyu and Gelug. Their primary canon of literature is divided in two broad categories: The Kangyur, which consists of Buddha’s words, and the Tengyur, which includes commentaries from various sources. Esotericism and tantra techniques (vajrayāna) are collected indepently.

See also (Relevant definitions)

Partial matches: Sharva, Carva, Vastu.

Starts with: Sarvavastushabala, Sarvavastushabalavada.

Relevant text

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